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St. Paul's Parish, which occupies land in what is now King George County, was in Stafford County until 1777. Since most of the early records of Stafford County were destroyed, the 4,000 birth, marriage, and death records found in this transcription are of great importance.
Syncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus' Aramaic teachings in the Greek language. Defined as the phenomena of religious mixture, syncretism carries a range of connotations. In Christian theology, use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, challenges which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates wider interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Syncretism and Christian Tradition examines how the concept of race figures into dominant religious traditions associated with imperialism, and reveals how syncretism can act a vital means of the Holy Spirit's continuing revelation of Jesus.
More than a half-century ago, C. G. Chamberlayne, under the sponsorship of the Virginia State Library, transcribed, edited, and indexed a number of original Virginia parish vestry books, four of which are reprinted here. While the dates of coverage and lengths of the volumes vary, they are nonetheless similar in terms of scope and content. Each volume contains the oldest known records pertaining to that parish, in most cases beginning only a few years following the parish's date of formation. Mr. Chamberlayne begins each vestry book with an Introduction that pieces together the formation of the parish and important milestones in its history from published and original sources. Facsimilies of pages from the original vestry books, maps, and photographs help to put each volume into greater context, moreover. Appended to the vestry books are brief lists of the various parish ministers, with an indication of their earliest date of service as found in the records. The transcriptions themselves, ranging from about 250 to more than 600 pages of text, relate to the following issues growing out of the business affairs of colonial parish vestries; namely, payments to persons for services rendered to the parish, oaths and lists of oath-takers, news of the arrival of ministers, the appointment of church wardens, issues related to indentured servants, lists of tithables, payment of salaries and other obligations, the formation of parish precincts with the names of the families apportioned therein, the warding of children, and so on. In each case, these four scarce collections of colonial church records establish the existence of thousands of Virginia inhabitants, each of whom is easily found in the index or indexes at the back of the book.
Newport News has the oldest English place name of any city in the New World, and through vivid images, maps and reminiscences, an illustrated history tells the story of the city's once popular and thriving downtown commercial, social and entertainment area, which met its end from flight to the suburbs after World War II. Original.