Download Free The History Of Salt Lake City And Its Founders Volume 2 Book in PDF and EPUB Free Download. You can read online The History Of Salt Lake City And Its Founders Volume 2 and write the review.

Tullidge’s monumental work on the beautiful desert metropolis, its history and growth, its evolution and its most significant troubles is obviously also a history of Mormonism and its growth and development in Utah, written by “authority of the Council and under supervision of its Committee on Revision,” and therefore giving a picture of Mormonism in the most favorable light in which it is possible to present the institution to the public. There are too many outside evidences of material prosperity and thrift everywhere to be seen in the resourceful valley where the Mormon emigrants from Illinois and Missouri began to make their home in July, 1847, and the vitality of the community has been too plainly manifested on many occasions, for any one easily to escape the conclusion that the “Mormon question,” as it is called, is still one of no insignificant importance. Why and how it has become of such material significance is probably more fully explained in thus volume than in any other one work published. This is volume two out of two.
During the 1930s in the United States, the Works Progress Administration developed the Federal Writers’ Project to support writers and artists while making a national effort to document the country’s shared history and culture. The American Guide series consists of individual guides to each of the states. Little-known authors—many of whom would later become celebrated literary figures—were commissioned to write these important books. John Steinbeck, Saul Bellow, Zora Neale Hurston, and Ralph Ellison are among the more than 6,000 writers, editors, historians, and researchers who documented this celebration of local histories. Photographs, drawings, driving tours, detailed descriptions of towns, and rich cultural details exhibit each state’s unique flavor. Utah, a state which is well known for its distinct religious history, is thoroughly examined in this WPA Guide, with an entire chapter on the relationship between the Church of Jesus Christ of Latter-day Saints and the state of Utah. The Beehive State, also known for its natural beauty and plentiful resources, also contains several pictures of the Great Salt Lake and mountainous desert landscape as well as an interesting essay on mining.
The Worlds of James Buchanan and Thaddeus Stevens examines the political interests, relationships, and practices of two of the era’s most prominent politicians as well as the political landscapes they inhabited and informed. Both men called Lancaster County, Pennsylvania, their home, and both were bachelors. During the 1850s, James Buchanan tried to keep the Democratic Party alive as the slavery debate divided his peers and the political system. Thaddeus Stevens, meanwhile, as Whig turned Republican, invested in the federal government to encourage economic development and social reform, especially antislavery and Republican Reconstruction. Considering Buchanan and Stevens’s divergent lives alongside their political and social worlds reveals the dynamics and directions of American politics, especially northern interests and identities. While focusing on these individuals, the contributors also explore the roles of parties and patronage in informing political loyalties and behavior. They further track personal connections across lines of gender and geography and underline the importance of details like who regularly dined and conversed with whom, the complex social milieu of Washington, the role of rumor in determining political allegiances, and the ways personality and failing relationships mattered in a hothouse of national politics fueled by slavery and expansion. The essays in The Worlds of James Buchanan and Thaddeus Stevens collectively invite further consideration of how parties, personality, place, and private lives influenced the political interests and actions of an age affected by race, religion, region, civil war, and reconstruction.
2014 Best International Book Award, Mormon History Association For the first century of their church’s existence, Mormon observers of international events studied and cheered global revolutions as a religious exercise. As believers in divine-human co-agency, many prominent Mormons saw global revolutions as providential precursors to the imminent establishment of the terrestrial kingdom of God. French Revolutionary symbolism, socialist critiques of industrialism, American Indian nationalism, and Wilsonian internationalism all became the raw materials of Mormon millennial theologies which were sometimes barely distinguishable from secular utopianism. Many Mormon thinkers accepted secular revolutionary arguments that the old world order needed to be destroyed, not merely reformed, to clear the way for the new. In From Above and Below, author Craig Livingston tells the story of Mormon commentary on global revolutions from the European revolutions of 1848 to the collapse of Mormon faith in progress in the 1930s when revolutionary communist and fascist regimes exposed themselves as violent and repressive. As the Church bureaucratized and assimilated to mainstream American and capitalist values, Mormons became champions of the conservative view of political and social development for which they are known today. The first Mormon converts in Mexico and France, both political radicals, would scarcely recognize the arch-conservative twenty-first century Church.
Few American religious figures have stirred more passion among adherents and antagonists than Joseph Smith. Born in 1805 and silenced thirty-nine years later by assassins’ bullets, he dictated more than one-hundred revelations, published books of new scripture, built a temple, organized several new cities, and became the proclaimed prophet to tens of thousands during his abbreviated life. Among his many novel teachings and practices, none is more controversial than plural marriage, a restoration of the Old Testament practice that he accepted as part of his divinely appointed mission. Joseph Smith taught his polygamy doctrines only in secret and dictated a revelation in July 1843 authorizing its practice (now LDS D&C 132) that was never published during his lifetime. Although rumors and exposés multiplied, it was not until 1852 that Mormons in Brigham Young’s Utah took a public stand. By then, thousands of Mormons were engaged in the practice that was seen as essential to salvation. Victorian America saw plural marriage as immoral and Joseph Smith as acting on libido. However, the private writings of Nauvoo participants and other polygamy insiders tell another, more complex and nuanced story. Many of these accounts have never been published. Others have been printed sporadically in unrelated publications. Drawing on every known historical account, whether by supporters or opponents, Volumes 1 and 2 take a fresh look at the chronology and development of Mormon polygamy, including the difficult conundrums of the Fannie Alger relationship, polyandry, the “angel with a sword” accounts, Emma Smith’s poignant response, and the possibility of Joseph Smith offspring by his plural wives. Among the most intriguing are the newly available Andrew Jenson papers containing not only the often-quoted statements by surviving plural wives but also Jenson’s own private research, conducted in the late nineteenth century. Telling the story of Joseph Smith’s polygamy from the records of those who knew him best, augmented by those who observed him from a distance, may have produced the most useful view of all.
Brigham Young comes to life in this superlative biography that presents him as a Mormon leader, a business genius, a family man, a political organizer, and a pioneer of the West. Drawing on a vast range of sources, including documents, personal diaries, and private correspondence, Leonard J. Arrington brings Young to life as a towering yet fully human figure, the remarkable captain of his people and his church for thirty years, who combined piety and the pursuit of power to leave an indelible stamp on Mormon society and the culture of the Western frontier. From polygamy to the Mountain Meadows Massacre to the attempted preservation of Young’s Great Basin Kingdom, we are given a fresh understanding of the controversies that plagued Young in his contentious relations with the federal government. Brigham Young draws its subject out of the marginal place in history to which the conventional wisdom has assigned him, and sets him squarely in the American mainstream, a figure of abiding influence in our society to this day.
On September 25, 1890, the Mormon prophet Wilford Woodruff publicly instructed his followers to abandon polygamy. In doing so, he initiated a process that would fundamentally alter the Latter-day Saints and their faith. Trading the most integral elements of their belief system for national acceptance, the Mormons recreated themselves as model Americans. Mary Campbell tells the story of this remarkable religious transformation in Charles Ellis Johnson and the Erotic Mormon Image. One of the church’s favorite photographers, Johnson (1857–1926) spent the 1890s and early 1900s taking pictures of Mormonism’s most revered figures and sacred sites. At the same time, he did a brisk business in mail-order erotica, creating and selling stereoviews that he referred to as his “spicy pictures of girls.” Situating these images within the religious, artistic, and legal culture of turn-of-the-century America, Campbell reveals the unexpected ways in which they worked to bring the Saints into the nation’s mainstream after the scandal of polygamy. Engaging, interdisciplinary, and deeply researched, Charles Ellis Johnson and the Erotic Mormon Image demonstrates the profound role pictures played in the creation of both the modern Church of Jesus Christ of Latter-day Saints and the modern American nation.