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"JBuilder Developer's Guide" provides comprehensive coverage of JBuilder from the practitioner's viewpoint. The authors develop a consolidated application throughout the chapters, allowing conceptual cohesion and illustrating the use of JBuilder to build 'real-world' applications. The examples can be compiled and run under JBuilder Personal edition, a free edition of JBuilder. "JBuilder Developer's Guide" is not version specific but explains the latest JBuilder 6, 7, and 8 features such as enterprise J2EE application development, CORBA, SOAP, XML tools, Enterprise JavaBeans, JavaServer Pages/Servlets, and JavaBeans technology. JBuilder repeatedly wins "developer's choice" awards as the best visual tool for developing Java applications.
Located at the juncture of literature, history, and anthropology, Writing the Past, Inscribing the Future charts a strategy of how one might read a traditional text of non-Western historical literature in order to generate, with it, an opening for the future. This book does so by taking seriously a haunting work of historical prophecy inscribed in the nineteenth century by a royal Javanese exile--working through this writing of a colonized past to suggest the reconfiguration of the postcolonial future that this history itself apparently intends. After introducing the colonial and postcolonial orientalist projects that would fix the meaning of traditional writing in Java, Nancy K. Florida provides a nuanced translation of this particular traditional history, a history composed in poetry as the dream of a mysterious exile. She then undertakes a richly textured reading of the poem that discloses how it manages to escape the fixing of "tradition." Adopting a dialogic strategy of reading, Florida writes to extend--as the work's Javanese author demands--this history's prophetic potential into a more global register. Babad Jaka Tingkir, the historical prophecy that Writing the Past, Inscribing the Future translates and reads, is uniquely suited for such a study. Composing an engaging history of the emergence of Islamic power in central Java around the turn of the sixteenth century, Babad Jaka Tingkir was written from the vantage of colonial exile to contest the more dominant dynastic historical traditions of nineteenth-century court literature. Florida reveals how this history's episodic form and focus on characters at the margins of the social order work to disrupt the genealogical claims of conventional royal historiography--thus prophetically to open the possibility of an alternative future.
This is the first and most important book about the Island of Java and is essential reading for anyone interested in Javanese history and culture. Originally published in 1811, Island of Java was the first popular work in English to describe what for many centuries was the most important island in the vast Indonesian archipelago. Like most works published during this time, Island of Java recounts everything that was known at the time about the island and its inhabitants. Detailed descriptions are given of Java's ecology, history and culture, including methods of tribute and tazation used by the Dutch colonists and the design of the fortifications surrounding Batavia. Also described are such things as the dining habits of the Dutch administrators, the execution of thirteen of the ruler's concubines in Surakarta, and the notorious Upas or "Poison Tree of Java", believed to exude a foul odor which routinely annihilated all living things for miles around. This reprint is enhanced by a scholarly Introduction by Dr. John Bastin, former Reader at the School of Oriental and African Studies, University of London, and a world authority on nineteenth century Java.
Although the name Pithecanthropus is now seldom used, there are few who study the origin of our species who will fail to recognise the historical place of the usage and its association with Eugene Dubois. During the last thirty or forty years, Australopithecus and its African context has tended to draw attention from the early work on our origins in Java. It is now increasingly common to hear the term 'pithecanthropine' used only to indicate the Asian or Far Eastern examples of Homo erectus which, although probably derived from African ancestry, have some features that in the opinion of some experts may justify their being considered distinctive. This discussion is not within the pages that follow which deal extensively with the work of Eugene Dubois. He was an extraordinary man who did as much as any person since to put the great antiquity of our ancestors firmly in the public domain. Dubois became involved with the study of human origins from a medical and anatomical background as have many since. The jealousies and professional pressures that we think of as a phenomenon of the post-war years were clearly a major factor in deciding the future of his career.
In 1811, an army of 10,000 British redcoats splashed ashore through the muddy shallows off Batavia (now Jakarta) to conquer the Dutch colony of Java. They would remain there for five turbulent years. Drawing on both British and Javanese archival sources, this narrative history-cum-biography explores the bloody battles and furious controversies that marked British rule in Java, and reveals the future founder of Singapore, Thomas Stamford Raffles in a shocking new light.
In A History of Plague in Java, 1911–1942, Maurits Bastiaan Meerwijk demonstrates how the official response to the 1911 outbreak of plague in Malang led to one of the most invasive health interventions in Dutch colonial Indonesia. Eager to combat disease, Dutch physicians and officials integrated the traditional Javanese house into the "rat-flea-man" theory of transmission. Hollow bamboo frames and thatched roofs offered hiding spaces for rats, suggesting a material link between rat plague and human plague. Over the next thirty years, 1.6 million houses were renovated or rebuilt, millions more were subjected to periodic inspection, and countless Javanese were exposed to health messaging seeking to "rat-proof" their beliefs along with their houses. The transformation of houses, villages, and people was documented in hundreds of photographs and broadcast to overseas audiences as evidence of the "ethical" nature of colonial rule, proving so effective as propaganda that the rebuilding continued even as better alternatives, such as inoculation, became available. By systematically reshaping the built environment, the Dutch plague response dramatically expanded colonial oversight and influence in rural Java.