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The 70 years of late Stuart and early Hanoverian Britain following 1680 were a crucial period in British politics and society, seeing the growth both of political parties and of stability. This collection of original essays provides a coherent account of Britain in the 'First Age of Party'.
"Britain's seaborne tradition is used to throw light on the British themselves, the people with whom they came into contact and the British perception of empire. The oceans and their shores, rather than the mysterious interiors of continents, certainly dominated the English perception of the transoceanic world in the sixteenth, seventeenth and eighteenth centuries, climaxing in the fascination with the Pacific in the age of Captain Cook, and continuing into the nineteenth century, with Franklin in the Arctic and Ross in the Antarctic. The oceans offered much more than fascination. In England, from the late sixteenth century, maritime conflict and imperial strength were seen as important to national morale and reputation and without it there would have been no empire, or at least not in the form it actually took."--BOOK JACKET.
Before Queen Anne's reign had even begun, rival factions in both Church and State were jostling for position in her court. Attempting to follow a moderate course, the new monarch and her advisors had to be constantly wary of the attempts of extremists on both sides to gain the upper hand. The result was a see-saw period of alternating influence that has fascinated historians and political commentators. In this engaging new study, Barry Levis shows that although both parties claimed to be in support of the Church, their real aim was advancing their respective political positions. Uniting close analysis of Queen Anne's changing policies towards dissenters, occasional conformity and church appointments with studies of the careers of several prominent churchmen and politicians, Levis paints a gripping picture of competing religious values and political ambitions. Most significantly, he shows that, far from being restricted to the church and political elites, these conflicts were to have a cascading influence on the division of the country long after the Queen's reign ended.
What was the course and consequence of the British Empire? The rights and wrongs, strengths and weaknesses of empire are a major topic in global history, and deservedly so. Focusing on the most prominent and wide-ranging empire in world history, the British empire, Jeremy Black provides not only a history of that empire, but also a perspective from which to consider the issues of its strengths and weaknesses, and rights and wrongs. In short, this is history both of the past, and of the present-day discussion of the past, that recognises that discussion over historical empires is in part a reflection of the consideration of contemporary states. In this book Professor Black weaves together an overview of the British Empire across the centuries, with a considered commentary on both the public historiography of empire and the politically-charged character of much discussion of it. There is a coverage here of social as well as political and economic dimensions of empire, and both the British perspective and that of the colonies is considered. The chronological dimension is set by the need to consider not only imperial expansion by the British state, but also the history of Britain within an imperial context. As such, this is a story of empires within the British Isles, Europe, and, later, world-wide. The book addresses global decline, decolonisation, and the complex nature of post-colonialism and different imperial activity in modern and contemporary history. Taking a revisionist approach, there is no automatic assumption that imperialism, empire and colonialism were ’bad’ things. Instead, there is a dispassionate and evidence-based evaluation of the British empire as a form of government, an economic system, and a method of engagement with the world, one with both faults and benefits for the metropole and the colony.
Aspects of English Protestantism examines the reverberations of the Protestant Reformation, which contented up until the end of the 17th century. In this wide-ranging book Nicholas Tyacke looks at the history of Puritanism, from the Reformation itself, and the new marketplace of ideas that opened up, to the establishment of the freedom of worship for Protestant non-conformists in 1689. Tyacke also looks at the theology of the Restoration Church, and the relationship between religion and science.