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Challenging the received notions of International Relations theory about a central tradition - Realism - Molloy demonstrates how a belief in a mode of theorization has distorted Realism, forcing the theory of power politics in IR into a paradigmatic strait-jacket that is simply inadequate and inappropriate to the task of encompassing its diversity.
For more than 900 years the Bayeux Tapestry has preserved one of history's greatest dramas: the Norman Conquest of England, culminating in the death of King Harold at the Battle of Hastings in 1066. Historians have held for centuries that the majestic tapestry trumpets the glory of William the Conqueror and the victorious Normans. But is this true? In 1066, a brilliant piece of historical detective work, Andrew Bridgeford reveals a very different story that reinterprets and recasts the most decisive year in English history. Reading the tapestry as if it were a written text, Bridgeford discovers a wealth of new information subversively and ingeniously encoded in the threads, which appears to undermine the Norman point of view while presenting a secret tale undetected for centuries-an account of the final years of Anglo-Saxon England quite different from the Norman version. Bridgeford brings alive the turbulent 11th century in western Europe, a world of ambitious warrior bishops, court dwarfs, ruthless knights, and powerful women. 1066 offers readers a rare surprise-a book that reconsiders a long-accepted masterpiece, and sheds new light on a pivotal chapter of English history.
This comprehensive foundation for the study of realism will introduce students in disciplines as varied as philosophy, international relations, and strategic studies to the majestic breadth of the realist tradition that unifies them all. The Realist Tradition in International Relations: The Foundations of Western Order introduces the principal theorists who have shaped and defined the realist tradition. This once-dominant theory of international politics has reemerged to provide a shared foundation for understanding political theory, international relations theory, and strategic studies. The work is comprised of four volumes, each focusing upon a distinct period and the pivotal contributors writing in that era. Volume 1, State of Hope, looks at the classical era when chaos reigned supreme. Volume 2, State of Fear, goes through the early-modern period and the emergence of the modern state. Volume 3, State of Awe, explores the age of total war with its unprecedented dangers. Volume 4, State of Siege, examines the present era of insurgency and asymmetrical conflict. A truly monumental work, this sweeping study will surely foster a new appreciation of the rich tapestry of realist thought and its continuing relevance to the study of world politics.
Does science give us a progressively more accurate and objective account of the world? This book by three leading philosophers of science presents a new defense of scientific realism against skeptical and positivist attacks. While positivists view scientific theories as devices for predicting observable phenomena, realists maintain that theories describe hidden processes which account for observable phenomena. This problem raises the question: What are scientific theories about? Do they refer to an unobservable yet real realm of physical processes? It seems undeniable that the scientific endeavor has in some sense made progress. But is the increasing practical success of the physical sciences good grounds for believing that their theories and techniques lead us nearer to the truth? According to Aronson, Harre, and Way, past failures to answer these questions have been due in large part to the assumption that knowledge is expressed in propositions and organized by the canons of logic. On the assumption that science must meet the world in a correspondence between statements and states of affairs, realism turns out to be difficult to defend. Realism Rescued offers a new direction, relying on the importance of models in scientific work. Theories are not to be thought of as sets of propositions, though they can be expressed propositionally. Rather they are models, chunks of orderings of natural kinds. For the first time, the indispensability of models is turned into a powerful argument for realism, an argument that confronts the skeptic on his own ground. By drawing on a new technique of knowledge representation developed in Artificial Intelligence, the dynamic type-hierarchy, the authorsgive a convincing account of the central role of models. Such concepts as verisimilitude, natural kind, natural necessity, and natural law can then be presented far more clearly than ever before.
One of our most eminent historians reminds us of the commanding role party politics has played in America’s enduring struggle against economic inequality. “There are two keys to unlocking the secrets of American politics and American political history.” So begins The Politicians & the Egalitarians, Princeton historian Sean Wilentz’s bold new work of history. First, America is built on an egalitarian tradition. At the nation’s founding, Americans believed that extremes of wealth and want would destroy their revolutionary experiment in republican government. Ever since, that idea has shaped national political conflict and scored major egalitarian victories—from the Civil War and Progressive eras to the New Deal and the Great Society—along the way. Second, partisanship is a permanent fixture in America, and America is the better for it. Every major egalitarian victory in United States history has resulted neither from abandonment of partisan politics nor from social movement protests but from a convergence of protest and politics, and then sharp struggles led by principled and effective party politicians. There is little to be gained from the dream of a post-partisan world. With these two insights Sean Wilentz offers a crystal-clear portrait of American history, told through politicians and egalitarians including Thomas Paine, Abraham Lincoln, and W. E. B. Du Bois—a portrait that runs counter to current political and historical thinking. As he did with his acclaimed The Rise of American Democracy, Wilentz once again completely transforms our understanding of this nation’s political and moral character.
Four old friends confront their darkest secrets in this fantasy steeped in nostalgia, folklore, religion, and the seductive landscape of Southern Italy—by the Italian Neil Gaiman. “A tale of adventure, mystery, friendship and heart-wrenching beauty that will make you re-examine what is holy, what is true, and what is beyond the realm of possibility.” —BookPage Four old school friends have a pact: to meet up every year in the small town in Puglia they grew up in. Art, the charismatic leader of the group and creator of the pact, insists that the agreement must remain unshakable and enduring. But this year, he never shows up. A visit to his house increases the friends’ worry: Art is farming marijuana. In Southern Italy doing that kind of thing can be very dangerous. They can’t go to the Carabinieri so must make enquiries of their own. This is how they come across the rumors about Art—bizarre and unbelievable rumors that he miraculously cured the local mafia boss’ daughter of terminal leukemia. And among the chaos of his house, they find a document written by Art, “The Book of Hidden Things”, that promises to reveal dark secrets and wonders beyond anything previously known. Set in the beguiling and seductive world of Southern Italy, Francesco Dimitri’s first novel in English is a story friendship, landscape, love, betrayal, and mystery that will entrance fans of Elena Ferrante, Neil Gaiman, and Donna Tartt.
This book's central claim is that Niebuhr and Morgenthau may be read as heirs to a particularly American republicanism, whose ideal of patriotism as "embedded dissent" is a powerful and much-needed corrective to contemporary vocabularies of international justice, legitimacy, and restraint on both the left and the right.
Political realism is a highly diverse body of international relations theory. This substantial reference work examines political realism in terms of its history, its scientific methodology and its normative role in international affairs. Split into three sections, it covers the 2000-year canon of realism: the different schools of thought, the key thinkers and how it responds to foreign policy challenges faced by individual states and globally. It brings political realism up-to-date by showing where theory has failed to keep up with contemporary problems and suggests how it can be applied and adapted to fit our new, globalised world order.
This book recovers the history of realist theorization on nationalism and the nation-state. Presented in a sequence of snapshots and illustrated by examples drawn from the foreign policy of great powers, this history is represented by four key realist thinkers. It uses the centrality of power in realism as a starting point to claim, contrary to conventional wisdom about realism, that for realists the state is better understood not as a political unit outside history but rather as a manifestation of power unfixed in time. It also claims that the process of gradual impoverishment of the concept of power from classical to structural realism had profound implications for realism, as what the latter gained in parsimony it lost in analytical purchase. As a result, elaborate understandings of nationalism and its relation to the state are replaced by one-dimensional approaches. In order to offer meaningful engagement with foreign policy, neorealists often have to resort to the recovery of some of the complexity of classical realist accounts.
Realism remains the most important and controversial vision of international politics. But what does it mean to be a realist? This collection addresses this key question by returning to the thinking of perhaps the most influential realist of modern times: Hans J. Morgenthau. In analyses of issues ranging from political philosophy, to international law, to the impact of nuclear weapons and the challenges of American foreign policy, the authors demonstrate that Morgenthau's thinkingexemplifies a rich realist tradition that is often lacking in contemporary analyses of international relations and foreign policy. At a time when realism is once again at the centre of both scholarly and political debates, this book shows that the legacy of classical realism can enrich ourunderstanding of world politics and contribute to its future direction.