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A great look at the role of the hero in society, often as a driving force through history. A must read for any keen amateur historian wishing to see the big picture.
The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history. The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin. In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.
The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history.The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin.In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.
The book examines the evolution of the predicament symbolised by the setting of the Doomsday Clock at a few minutes to midnight in the context of the Anthropocene Era from 1763, making special reference to the study of history throughout the period. It seeks to demonstrate the necessity for history as science, pointing out the inadequacy of some previous approaches. It argues for a pandisciplinary approach to today’s crisis.
This volume explores the relationship of hero to celebrity and the changing role of the hero in American culture. It establishes that the nature of hero and its function in society is a communication phenomenon, which has been and is being altered by the rapid advance of electronic media.
A collection of readings in Russian philosophical thought.
Meanings are realized at the point of reception and this volume intends to offer an in-depth discussion of some of the meanings associated with and raised by the figure of Telamonian Ajax at various, specifically contextualized, and yet somehow connectable ‘points of reception’. Part 1 looks at how, and from where, and with what effects, the epic and tragic figure of Ajax is constructed and re-defined in archaic and classical Greece. Part 2 moves on to Roman Ajax(es), evaluating how he is used in and by Latin literature as a tool for window-references and innovation, and for reflecting on national identity and cultural categories. Part 3 discusses various ways in which the myth of Ajax, especially in its Sophoclean version, has been translated into theatrical, psychological, and philosophical discussions. This is not an attempt to look for Ajax’s true nature (an ill-posed question in itself). Nor is it a claim to evaluate Ajax’s features as if they could be placed on a straight evolutionary line (they never can be). On the contrary, the volume provides a multiform and interconnected ensemble of relevant patterns, always particularly situated, and constantly changing.
By any measure, the story of the Scottish National Party is an extraordinary one. Forced to endure decades of electoral irrelevance since its creation in the 1930s, during which it often found itself grappling with internal debate on strategy, and rebellion from within its own ranks, the SNP virtually swept the board in the 2015 general election, winning all but three of Scotland's fifty-nine seats in Westminster. What's more, under the current leadership of Nicola Sturgeon, the SNP has never been a more important force in the landscape of British politics. The leaders who have stood at its helm during this tumultuous eighty-year history - from Sir Alexander MacEwen to Nicola Sturgeon and Alex Salmond - have steered the SNP vessel with varying degrees of success, but there is no doubt that all have contributed to the shape, purpose and ultimate goal of the party of government we see today. The latest addition to the acclaimed British Political Leaders series, Scottish National Party Leaders examines each of these senior figures for the first time, and is essential reading for anyone curious about how this former fringe party evolved into a political phenomenon, changing not only the face of Scottish politics, but British politics as well.
This analysis of Henry Kissinger's historical philosophy, statecraft, and views on international politics reveals Kissinger to be a transitional figure who urged a conversion of American foreign policy from an insular to a continental approach.
This project examines the important implications of printed vernacular appeals to a nascent public by the reformer William Tyndale, by religious conservatives such as Thomas More, and by Henry VIII’s regime in the volatile early years of the English Reformation. The book explores the nature of this public (materially and as a discursive concept) and the various ways in which Tyndale provoked and justified public discussion of the central religious issues of his day. Tyndale’s writings raised important issues of authority and legitimacy and challenged many of the traditional notions of hierarchy at the heart of early modern European society. This study analyzes how this challenge manifested itself in Tyndale’s ecclesiology and his political theology.