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After ten years of writing in other areas, Peter L. Berger returns to the problem of religion and modernity discussed in his earlier book A rumor of angels. In The heretical imperative, however, not only is the argument developed further in terms of the challenge to religion of modern secularism, but it is also argued that a new and greatly promising encounter is about to take place between the Judaeo-Christian tradition and the great religions of Asia. Berger discusses the options for religious thought in the contemporary world and suggests that out of the confrontation between different traditions may come a powerful revitalization of religious faith.
After ten years of writing in other areas, Peter L. Berger returns to the problem of religion and modernity discussed in his earlier book A Rumor of Angels. In The Heretical Imperative, however, not only is the argument developed further in terms of the challenge to religion of modern secularism, but it is also argued that a new and greatly promising encounter is about to take place between the Judaeo-Christian tradition and the great religions of Asia. Berger discusses the options for religious thought in the contemporary world and suggests that out of the confrontation between different traditions may come a powerful revitalization of religious faith.
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era. God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.
How can biblical authority be a reality for those shaped by the modern world? This book treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.
Berger, an eminent religious sociologist and Protestant believer, attempts to square his own rational side with his religious impulses, bringing a lifetime of professional and personal reflection to bear on the nature of faith, its modern pluralistic context, and its social and individual consequences. A timely guide to the problems of faith for believers and skeptics alike.
Amid the variety of human experiences, the comic occupies a distinctive place. It is simultaneously ubiquitous, relative, and fragile. In this book, Peter L. Berger reflects on the nature of the comic and its relationship to other human experiences. Berger contends that the comic is an integral aspect of human life, yet one that must be approached and analyzed circumspectly and circuitously. Beginning with an exploration of the anatomy of the comic, Berger addresses humor in philosophy, physiology, psychology, and the social sciences before turning to a discussion of different types of comedy and finally suggesting a theology of the comic in terms of its relationship to folly, redemption, and transcendence. Along the way, the reader is treated to a variety of jokes on a variety of topics, with particular emphasis on humor and its relationship to religion. Originally published in 1997, the second edition includes a new preface reflecting on Berger’s work in the intervening years, particularly on the relationship between humor and modernity.
This book is a detailed and comprehensive study of attitudes toward biblical authority and interpretation held from the beginnings of the Christian era to the present day. In clear and readable fashion, the authors examine the writings of early church fathers, the medieval exegetes, and the leaders of the Protestant Reformation to locate the source of, and refute, the position of inerrancy.
This prestigious Companion offers the most comprehensive survey todate of the study of religion. Featuring a team of internationalcontributors, and edited by one of the most widely respectedscholars in the field, The Blackwell Companion to the Study ofReligion provides an interdisciplinary and authoritative guideto the subject. Examines the main approaches to the study of religion:anthropology, the comparative method, economics, literature,philosophy, psychology, sociology, and theology. Also covers a diverse range of topical issues, such as thebody, fundamentalism, magic, and new religious movements Consists of 24 essays written by an outstanding team ofinternational scholars Reviews, within each chapter, an outline of a particularsubfield and traces its development up to the present day Debates how the discipline may look in the future Represents all the major issues, methods and positions in thefield
Kreeft ponders the meaning of a terminal illness we all have: death. The three vital questions of Life, Death, and God are approached through a variety of human experiences. Kreeft's book is a statement of the Christian vision: the meaning of our existence, and of death, is the fulfillment of our deepest desire for the infinite joy and love of God. --From publisher's description.