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This issue of Carmelite Studies presents new insights into the lives and writings of individuals who knew Teresa of Ávila in life and who, after her death in 1582, worked to propagate and defend her legacy, including the illustrious nuns Ana de San Bartolomé, Ana de Jesús, María de San José, and Ana de San Agustín, and her close male confidant and collaborator, Jerónimo Gracián de la Madre de Dios. A further focus of the essays is the reception of the Teresian heritage by individuals outside the order, as mediated by these early Discalced Carmelites and by Teresa's published writings. More Information The essays were originally presented at the 2004 symposium "The Heirs of St. Teresa" at Georgetown University. That year marked the 400th anniversary of a pivotal moment in Discalced Carmelite history: the arrival in France of a group of six nuns, some of Teresa's most favored protégées, including Ana de Jesús and Ana de San Bartolomé, who traveled from Spain to inaugurate the order's first French convent. Motivated by devotion to their Founding Mother, amidst success and setbacks, these and other of Teresa's heirs strove to carry out her will with a resolute determination and to extend her reputation for sanctity throughout the world. ICS Publications is pleased to issue this volume in its series Carmelite Studies conjointly with the Institutum Carmelitanum of the Carmelites of the Ancient Observance in Rome.
This issue of Carmelite Studies presents new insights into the lives and writings of individuals who knew Teresa of Avila in life and who, after her death in 1582, worked to propagate and defend her legacy, including the illustrious nuns Anne of St. Bartholomew, Ana of Jesus, Maria of St. Joseph, and Ana of St. Augustine, and her close male confidant and collaborator, Jerome Gracian of the Mother of God. A further focus of the essays is the reception of the Teresian heritage by individuals outside the order, as mediated by these early Discalced Carmelites and by Teresa's published writings. The essays were originally presented at the 2004 symposium The Heirs of St. Teresa at Georgetown University. That year marked the 400th anniversary of a pivotal moment in Discalced Carmelite history: the arrival in France of a group of six nuns, some of Teresa's most favored proteges, including Ana of Jesus and Anne of St. Bartholomew, who traveled from Spain to inaugurate the order's first French convent. Motivated by devotion to their Founding Mother, amidst success and setbacks, these and other of Teresa's heirs strove to carry out her will with a resolute determination and to extend her reputation for sanctity throughout the world.
Following the success of John of the Cross (Continuum 2010) and Return to the Mystical (Continuum 2011), Dr Peter Tyler completes his 'mystical trilogy' with a penetrating analysis of the life, work and context of St Teresa of Avila – this most popular and influential of all saints. To coincide with her anniversary year in 2015 he presents an accessible volume on the saint including the background to her life and times, her mystical theology, instructions on prayer and relevance for today. The book consists of three parts – the context of Teresa's life; an examination of the texts themselves and finally an exploration of Teresa's relevance to our 'postmodern world' including chapters on Teresa and psychology, mindfulness, meditation and personal development. This book is a major contribution to Teresian scholarship and a welcome addition to her anniversary celebrations.
The Avila of Saint Teresa provides both a fascinating account of social and religious change in one important Castilian city and a historical analysis of the life and work of the religious mystic Saint Teresa of Jesus. Jodi Bilinkoff's rich socioeconomic history of sixteenth-century Avila illuminates the conditions that helped to shape the religious reforms for which the city's most famous citizen is celebrated. Bilinkoff takes as her subject the period during which Avila became a center of intense religious activity and the home of a number of influential mystics and religious reformers. During this time, she notes, urban expansion and increased economic opportunity fostered the social and political aspirations of a new "middle class" of merchants, professionals, and minor clerics. This group supported the creation of religious institutions that fostered such values as individual spiritual revitalization, religious poverty, and apostolic service to the urban community. According to Bilinkoff, these reform movements provided an alternative to the traditional, dynastic style of spirituality expressed by the ruling elite, and profoundly influenced Saint Teresa in her renewal of Carmelite monastic life. A focal point of the book is the controversy surrounding Teresa's foundation of a new convent in August 1562. Seeking to discover why people in Avila strenuously opposed this ostensibly innocent act and to reveal what distinguished Teresa's convent from the many others in the city, Bilinkoff offers a detailed examination of the social meaning of religious institutions in Avila. Historians of early modern Europe, especially those concerned with the history of religious culture, urban history, and women's history, specialists in religious studies, and other readers interested in the life of Saint Teresa or in the history of Catholicism will welcome The Avila of Saint Teresa. First published by Cornell University Press in 1989, this new edition of The Avila of Saint Teresa includes a new introduction in which the author provides an overview of the scholarship that has proliferated and evolved over the past 25 years on topics covered in her book. This new edition also include an updated bibliography of works published since 1989 that address topics and themes discussed in her book.
Women’s life writing in general has too often been ignored, dismissed, or relegated to a separate category in those few studies of the genre that include it. The present work addresses these issues and offers a countervailing argument that focuses on the contributions of women writers to the study of autobiography in Spanish during the early modern period. There are, indeed, examples of autobiographical writing by women in Spain and its New World empire, evident as early as the fourteenth-century Memorias penned by Doña Leonor López de Cordóba and continuing through the seventeenth-century Cartas of Sor Juana Inés de la Cruz. What sets these accounts apart, the author shows, are the variety of forms adopted by each woman to tell her life and the circumstances in which she adapts her narrative to satisfy the presence of male critics-whether ecclesiastic or political, actual or imagined-who would dismiss or even alter her life story. Analyzing how each of these women viewed her life and, conversely, how their contemporaries-both male and female-received and sometimes edited her account, Howe reveals the tension in the texts between telling a ’life’ and telling a ’lie’.
Though he speaks no words in Scripture, St. Joseph’s message to us is resounding: he wants to lead us to Jesus. In Through the Heart of St. Joseph, Fr. Boniface Hicks reveals the path St. Joseph has laid. Discover how St. Joseph’s vulnerability, littleness, silence, and hiddenness can transform and heal us. Fr. Hicks also looks to the saints who lived the “Joseph Option” to show how we too can embrace a life of humble trust and steadfast courage. Through the Heart of St. Joseph proves with quiet conviction that if we entrust ourselves to the foster father of Our Lord, he will give us his love and protection—just as he gave it to Jesus.
Enkindling Love chronicles the journey toward a living partnership with God, as articulated by two of Christianity's great mystical teachers. Excerpts from the seven moradas (dwelling places) of Teresa of Avila’s Interior Castle are held together with selections from John of the Cross’s Dark Night of the Soul, Spiritual Canticle, and The Living Flame of Love, in order to show stages of growth and transformation as this partnership moves from its nascent potential through deepening friendship and intimacy to the full fruition of the mystical life. Moving through the process via textual passages and commentary, readers are invited to consider God’s desire for partnership with us and how the love of God actively invites us into deeper relationship not only with God but also with self and other. Because Teresa and John experienced God’s love as a transforming power, they teach that it is a participatory reality that shapes and remakes us, even as if invites us to collaborate with God in the remaking of our world.
A wide range of accounts of lesbian relationships unearthed from the historical record
Ten members of the Institute of Carmelite Studies contribute to this volume honoring their Carmelite brother and colleague, Father Kieran Kavanaugh, OCD on his fifty years as a Catholic priest. The ten essays and their respective authors are as follows: Jesus Christ, Friend and Liberator: The Christology of St. Teresa of Avila by Daniel Chowning, OCDFair is Foul and Foul is Fair: An Interpretation of Chapter Fourteen of Book One of The Dark Night of St. John of the Cross by Marc Foley, OCDJerome Gratian's Constituciones del Cerro: An Example of Teresian Humor by Michael DoddThe Holy Spirit, Mary, and Thérèse of Lisieux by Emmanuel Sullivan, OCDBlind Hope in Divine Mercy, by Charles Niqueux translated by Salvatore Sciurba, OCD"Something Surprising:" Reflections on the Proclamation of St. Thérèse as "Doctor of the Universal Church" by Steven Payne, OCDTwo Concentration Camp Carmelites: St. Edith Stein and Père Jacques Bunel by John Sullivan, OCDLearning How to Meditate: Fifty Years in Carmel by Kevin Culligan, OCDThe Contemporary Influence of the Carmelite Mystical School by Denis Read, OCDAfterword: The Third Millennium: St. John of the Cross and Interreligious Dialogue in Asia by William Johnston, SJThe Bibliography of Kieran Kavanaugh, OCD Compiled by Regis Jordan, OCD Through his translations of the works of Saints Teresa of Avila and John of the Cross and his other writings and ministries, Kieran Kavanaugh has been a a major proponent of the Carmelite heritage in the English-speaking world. In his honor, his brothers offer spiritually enriching essays on Teresa of Avila, John of the Cross, Thérèse of Lisieux, Edith Stein and Père Jacques Bunel. In his afterword, William Johnston, SJ, an internationally recognized authority on mysticism, stresses the importance of Saint John of the Cross for the future of interfaith dialogue in Asia. Readers of this volume of this tenth volume of Carmelite Studies will find nourishment for their souls and a deeper appreciation of the Carmelite tradition.
This volume of twelve interdisciplinary essays addresses the multifaceted nature of female religious identity in early modern Europe. By dismantling the boundaries between the academic disciplines of history, art history, musicology and literary studies it offers new cross-cultural readings essential to a more comprehensive understanding of the complexity of female spirituality in the sixteenth and seventeenth centuries. Utilising a wide range of archival material, encompassing art, architecture, writings and music commissioned or produced by nuns, the volume's main emphasis is on the limitations and potentials created by the boundaries of the convent. Each chapter explores how the personal and national circumstances in which the women lived affected the formation of their spirituality and the assertion of their social and political authority. Consisting of four sections each dealing with different parts of Europe and discussing issues of spiritual and social identity such as 'Femininity and Sanctity', 'Convent Theatre and Music-Making', 'Spiritual Directorship' and 'Community and Conflict', this compelling collection offers a significant addition to a thriving new field of study.