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Engages with the social cosmos of the Bible, in which all creatures, even 'inanimate' ones, are alive and able to interact.
Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, appropriately address today's environmental crisis? Do ecology, Judaism, and philosophy work together, or are they at odds with each other in confronting the current crisis? Yaffe's extensive introduction analyzes and appraises the anthologized essays, each of which serves to deepen and enrich our understanding of current reflection on Judaism and environmental ethics. Brought together in one volume for the first time, the most important scholars in the field touch on diverse disciplines including deep ecology, political philosophy, and biblical hermeneutics. This ambitious book illustrates—precisely because of its interdisciplinary focus—how longstanding disagreements and controversies may spark further interchange among ecologists, Jews, and philosophers. Both accessible and thoroughly scholarly, this dialogue will benefit anyone interested in ethical and religious considerations of contemporary ecology.
In the context of growing concern over climate change, Hilary Marlow explores what an ecological reading of the biblical text can contribute to contemporary environmental ethics. Includes a survey of creation theology in church history and a detailed exegetical study of the texts of the biblical prophets Amos, Hosea and First Isaiah.
Combining his scientific work as an ecologist with a life-long study of the Bible, Daniel Hillel offers fresh perspectives on biblical views of the environment and the origin of ethical monotheism.
“An excellent introduction to the field of animal studies . . . [the] applications of these ideas to biblical passages . . . illuminate the text in new ways." -- Brandon R. Grafius, Horizons in Biblical Theology Animal studies may be a recent academic development, but our fascination with animals is nothing new. Surviving cave paintings are of animal forms, and closer to us, as Ken Stone points out, animals populate biblical literature from beginning to end. This book explores the significance of animal studies for the interpretation of the Hebrew Bible. Combined with biblical scholarship, animal studies sheds useful light on animals, animal symbolism, and the relations among animals, humans, and God—not only for those who study biblical literature and its ancient context, but for contemporary readers concerned with environmental, social, and animal ethics. Without the presence of domesticated and wild animals, neither biblical traditions nor the religions that make use of the Bible would exist in their current forms. Although parts of the Bible draw a clear line between humans and animals, other passages complicate that line in multiple ways and challenge our assumptions about the roles animals play therein. Engaging influential thinkers, including Jacques Derrida, Donna Haraway, and other experts in animal and ecological studies, Reading the Hebrew Bible with Animal Studies shows how prehumanist texts reveal unexpectedly relevant dynamics and themes for our posthumanist age. “[Stone’s] ecological sensibilities, theoretical acumen, and incisive exegetical arguments open up fresh perspectives.” —Stephen D. Moore, The Theological School, Drew University “This monograph is poised to become a key work in the field.” —Anne Létourneau, Reading Religion “Groundbreaking.” —Carol J. Dempsey, OP, Horizons
Leading scholars reflect critically on the kinds of appeal to the Bible that have been made in environmental ethics and ecotheoloogy and engage with biblical texts with a view towards exploring their contribution to an ecological ethics. The essays explore the kind of hermeneutic necessary for such engagement to be fruitful for contemporary theology and ethics. Crucial to such broad reflection is the bringing together of a range of perspectives: biblical studies, historical theology, hermeneutics, and theological ethics. The thematic coherence of the book is provided by the running focus on the ways in which biblical texts have been, or might be, read. This volume is not about ecotheology, but is instead about ecological hermeneutics. Indeed, some essays show where biblical texts, or particular approaches in the history of interpretation, represent anthropocentric or even anti-ecological moves. One of the overall aims of the book is to suggest how, and why, an ecological hermeneutic might be developed, and the kinds of intepretive choices that are required in such a development.
This book explores how religious groups work to create sustainable relationships between people, places and environments. This interdisciplinary volume deepens our understanding of this relationship, revealing that the geographical imagination—our sense of place—is a key aspect of the sustainability ideas and practices of religious groups. The book begins with a broad examination of how place shapes faith-based ideas about sustainability, with examples drawn from indigenous Hawaiians and the sacred texts of Judaism and Islam. Empirical case studies from North America, Europe, Central Asia and Africa follow, illustrating how a local, bounded, and sacred sense of place informs religious-based efforts to protect people and natural resources from threatening economic and political forces. Other contributors demonstrate that a cosmopolitan geographical imagination, viewing place as extending from the local to the global, shapes the struggles of Christian, Jewish and interfaith groups to promote just and sustainable food systems and battle the climate crisis.
"What can the Bible say about ecology? As people face huge ecological challenges-including growing hurricanes, floods, forest fires, and plastic pollution-the groundbreaking Eco Bible dives into this question. Drawing on 3,500 years of religious ethics, it shows how the Bible itself and its great scholars embrace care for God's creation as a fundamental and living message. Eco Bible both informs the reader and inspires spiritual commitment and action to protect all of God's creation. Eco Bible has been a #1 bestseller on multiple Amazon Kindle categories.This 'earth Bible' is a great read for those interested in Jewish and Christian social issues. It also represents an important contribution to eco theology, and to the spiritual ecology movement. Publishers Weekly called the book an """"insightful analysis,"""" which """"will inspire contemplation on how to live in harmony with nature and the power of conservation. Ecologically minded readers interested in the Hebrew Bible will love this."""" Eco Bible Volume 2 explores Leviticus, Numbers, and Deuteronomy. Together they cover 450 verses in the Five Books of Moses / Pentateuch / Old Testament. By linking faith and science, the book connects religion with contemporary scientific thought regarding human health, biodiversity, and clean air, land, and water. Professor Bill Brown, Professor of Old Testament at Columbia Theological Seminary, calls Eco Bible "a rich repository of insights?for people of faith to move forward with wisdom, inspiration, and hope, all for the sake of God's good creation." Applying Biblical ethics to stewardship, conservation, and creation care is not just an idea for today, but is essential for a future where we live in balance and thrive on a planet that remains viable for all life. At a time of both ecological and spiritual crisis, an ecological reading of the Bible can have profound impact on human behavior, since billions of people worldwide consider it a holy book. Eco Bible uniquely explores the Bible's deep inspiration for fulfilling the blessing of all life, changing course to preserve God's creation, and sustaining human life in harmony with nature and all God's creatures."
This volume is interested in what the Old Testament and beyond (Dead Sea Scrolls and Targum) has to say about ethical behaviour through its characters, through its varying portrayals of God and humanity in mutual dialogue and through its authors. It covers a wide range of genres of Old Testament material such as law, prophecy and wisdom. It takes key themes such as friendship and the holy war tradition and it considers key texts. It considers authorial intention in the portrayal of ethical stances. It also links up with wider ethical issues such as the environment and human engagement with the 'dark side' of God. It is a multi-authored volume, but the unifying theme was made clear at the start and contributors have worked to that remit. This has resulted in a wide-ranging and fascinating insight into a neglected area, but one that is starting to receive increased attention in the biblical area.
A new approach to environmental ethics from within the Christian tradition.