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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Arguing that all Pauline interpretation depends significantly on the ways in which readers formulate their own images of the apostle, Margaret M. Mitchell posits that John Chrysostom, the most prolific interpreter of the Pauline epistles in the early church, exemplifies this phenomenon. Mitchell brings together Chrysostom's copious portraits of Paul--of his body, his soul, and his life circumstances--and for the first time analyzes them as complex rhetorical compositions built on well-known conventions of Greco-Roman rhetoric. Two appendices offer a fresh translation of Chrysostom's seven homilies de laudibus sancti Pauli and a catalogue of color plates of artistic representations that graphically represent the author/exegete dynamic this study explores.
Margaret M. Mitchell argues that all Pauline interpretation depends to a large degree upon the ways in which readers formulate their own mental (and sometimes graphic) images of the author, Paul. John Chrysostom, the most prolific interpreter of the Pauline epistles in the early church (c. 349-407 C.E.), richly exemplifies this phenomenon in his writings and speeches, where he composes word portraits of his beloved Paul, so as to bring his own readers face to face with the saintly figure he commends for their imitation. The author brings together the copious portraits of Paul - of his body, his soul, and his life circumstances - found throughout Chrysostom's immense corpus of writings, and for the first time analyzes them as complex rhetorical compositions built upon well-known conventions and techniques of Greco-Roman rhetoric (epithet, encomium, and ekphrasis). Chrysostom's literary portraiture, by idealizing Paul as 'the archetypal image' of Christian virtue, served as a rhetorical vehicle for social construction and replication of the Pauline model in the now-Christian society of late antiquity. Pauline interpretation as Chrysostom practiced it confounds both the traditional map of patristic exegesis as defined by the dichotomy between Antiochene literalism and Alexandrine allegory, and contemporary hermeneutical claims about 'the death of the author' in the interpretive enterprise. While Chrysostom's Pauline portraiture may reach exalted heights of artistry, it is not unique, as comparisons with Chrysostom's Latin contemporary Augustine and recent Pauline scholarship reveal. Two appendices offer a fresh translation of Chrysostom's seven homilies de laudibus sancti Pauli, and a catalogue and color plates of artistic representations of Chrysostom and Paul that graphically represent the author/exegete dynamic this study explores.
We interpret much of the Old Testament in light of the New Testament, but the keys to the signs and symbols of the book of The Revelation of Jesus Christ are found in the Old Testament. This is where we discover the message of the seventh trumpet. It will sound along with the previous six trumpets on the last day, but the Lord has been sounding this message throughout all of history. The trumpet symbolizes the direct voice of God and the gospel of redemption. It was blown to warn of danger and announce that there is shelter and protection in God. So what does the Lord require of us so that we may participate in His plan of redemption? In this book, you'll discover: · Cross-referenced scriptures unveiling the definition of the seventh trumpet and seven thunders. · How trials, tribulation, and adversity are used by God to develop our spiritual eyesight · Incredible symbolism concerning Noah, the Ark, and God's plan for us today. · Insights concerning the altar, blood, and communion with God. · Revealing details of Leviathan and our current government and institutions. · Scripture references indicating widespread false new births and "spiritual abortions", and what a genuine new birth looks like. · God's requirements for individuals in order to escape the day of wrath. The Seventh Trumpet will help you connect the dots, bringing end times Bible prophecy and all that is involved into clearer light. The antichrist, rapture of the church, second coming of Jesus and predictions concerning the end of the world will all make more sense.
Wilkinson calls us to take the most honest look at ourselves and our nation that we've every taken--for the sake of the church, our country, and the world.
Many Christians think of end times prophecy as a gigantic, intimidating puzzle -- difficult to piece together and impossible to figure out. But every puzzle can be solved if you approach it the right way. Paul Benware compares prophecy to a picture puzzle. Putting the edge pieces together first builds the 'framework' that makes it easier to fit the other pieces in their place. According to Benware, the framework for eschatology is the biblical covenants. He begins his comprehensive survey by explaining the major covenants. Then he discusses several different interpretations of end times prophecy. Benware digs into the details of the Rapture, the Great Tribulation, the judgements and resurrections, and the millennial kingdom. But he also adds a unique, personal element to the study, answering questions as: -Why study bible prophecy? -What difference does it make if I'm premillenial or amillenial? If what the Bible says about the future puzzles you, Understanding End Times Prophecy will help you put together the pieces and see the big picture.
The Sounding of the Trumpets, Kingdom Bible Study's "From The Candlestick To The Throne" series (Book Six) covering the Revelation of Jesus Christ in The Sounding of the Trumpets from the book of Revelation verses 8:6 - 10:7 This vision reveals the great truth that in the outworking of God's kingdom purposes, first something happens in the heavens, and then as a consequence, certain events take place on earth. John sees seven angels standing before God. It is a heavenly, celestial scene! There in the high and holy presence of God and His throne seven trumpets are given to the seven angels, and they prepare themselves to sound. As each trumpet sounds there are solemn and marvelous events that transpire in the earth, the sea, upon the rivers and fountains of water, and in the heavens that govern the earth man. Every divine action that affects the earth realm begins in the heavenly, celestial realm! The sounding of the trumpets heralds and initiates the next step in God's great redemptive and restorative program!The central portion of the book of Revelation to which we now come, may be likened to a drama in three acts - the Seals, the Trumpets, and the Vials. Each act of the drama brings to us a view of the same landscape, but every time we come afresh to it the view is widened by the fact that we regard it from a greater height and further stage of development. With the breaking of the seventh seal we expect the end, the final consummation, for now the book of life within us is fully open and all the seals are broken! We would suppose the work of God is now fully accomplished, yet the end does not come. John pauses but for a moment before launching on a new series of visions introduced by the seven trumpets, which in turn are followed by the pouring out of the seven vials and the events which follow. As we look at these three acts of the drama it is clear that each in some measure touches and affects the same realms - the heavens, the earth, and the sea. So here we too pause, and ask what we are to make of this unique scheme of things!
In "THE CROSS AND ITS SHADOW," the type and the antitype are placed side by side, with the hope that the reader may thus become better acquainted with the Saviour. It is not the intention of the author of this work to attack any error that may have been taught in regard to the service of the sanctuary, or to arouse any controversy, but simply to present the truth in its clearness. This is a reprint of an important early Advent book, which explains the sanctuary and its services. - SECTION I. THE SANCTUARY. SECTION II. FURNITURE OF THE SANCTUARY. SECTION III. THE PRIESTHOOD. SECTION IV. SPRINGTIME ANNUAL FEASTS. SECTION V. VARIOUS OFFERINGS. SECTION VI. SERVICES OF THE SANCTUARY. SECTION VII. THE AUTUMNAL ANNUAL FEASTS. SECTION VIII. LEVITICAL LAWS AND CEREMONIES. SECTION IX. THE TRIBES OF ISRAEL