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Having won and lost the woman he has loved since seeing her do a naked cartwheel in 1916, Finus Bates wonders if the colorful characters from their hometown hold the secrets to her elusive character.
"His people and dogs—those wonderful dogs!—come alive with honest, thrumming energy." —The New York Times Book Review Winner of the Sue Kaufman Prize for First Fiction from the American Academy of Arts and Letters and the Great Lakes Colleges Association New Writers Award In prose so precise and beautiful it makes a reader's hair stand on end, Brad Watson writes about people and dogs: dogs as companions, as accomplices, and as unwitting victims of human passions; and people responding to dogs as missing parts of themselves. In each of these stories he captures the animal crannies of the human personality -- yearning for freedom, mourning the loss of something wild, drawn to human connection but also to thoughtless abandon and savagery without judgment. Ultimately, however, people are responsible where dogs are not: "I'm told in medieval times," the narrator of the title story tells us, "animals were regularly put on trial, with witnesses and testimony and so forth. But it is relatively rare today." Funny, dark, sometimes brutal, and stunning in their perfection of expression, Watson's stories herald the arrival of a true talent.
LONGLISTED FOR THE 2016 NATIONAL BOOK AWARD IN FICTION The acclaimed author of Last Days of the Dog-Men and The Heaven of Mercury brings to life a forgotten woman and a lost world in a strange and bittersweet pastoral "Exquisitely written ... a novel that will linger inside you as long as your own memories do. Brad Watson's gifts are immense." Andre Dubus III Since his award-winning debut collection of stories, Last Days of the Dog-Men, Brad Watson's work has been as melancholy, witty, strange, and lovely as any in America. Inspired by the true story of his own great-aunt, he explores the life of Miss Jane Chisolm, born in rural, early-twentieth-century Mississippi with a genital birth defect that would stand in the way of the central "uses" for a woman in that time and place - namely, sex and marriage. From the country doctor who adopts Jane to the hard tactile labor of farm life, from the sensual and erotic world of nature around her to the boy who loved but was forced to leave her, the world of Miss Jane Chisolm is anything but barren. Free to satisfy only herself, she mesmerizes those around her, exerting an unearthly fascination that lives beyond her still.
Reproduction of the original: The Book of the Epic by H.A Guerber
"Discusses the planet Mercury, including observations by ancient cultures, current knowledge of Mercury, and plans for future scientific research and space exploration"--
`In the world of Dante scholarship, there is a real need for studies such as The Poetics of Dante's Paradiso, which challenge our notions of the principal souls of the Paradiso. Rooted in a close analysis of the poem, Massimo Verdicchio's intelligent interpretation is supported by relevant textual evidence and provides an important counterpoint to the canonical readings of the cantica. Traditional readings of Dante's Paradiso have largely considered this third cantica of the Commedia as a poem apart. It deals with those blessed souls in Paradise who are free of sin and beyond punishment, in contrast to the sinners in the previous two cantica, and is thus no longer based on the principle of contrapasso. At the literal level this is true in that all the characters one encounters are either those who have been saved, religious leaders, or saints. However, at the allegorical level, as Massimo Verdicchio argues in The Poetics of Dante's Paradiso, the blessed souls still have something to hide, something shameful in their past earthly life, which is revealed nonetheless. In this book, Verdicchio provides a canto-by-canto analysis of Paradiso. He maintains that the cantica can allegorically be seen as a commentary on the political and religious establishment, framed as the punitive action of the DXV announced at the end of Purgatorio, denouncing the illicit and destructive alliance between the House of Anjou and the Church. Verdicchio focuses on the relationship that Dante establishes among the ten heavens, into which the poet divides the cantica and their equivalent in the Arts and Sciences of the Trivium and Quadrivium, as outlined in the Convivio. This approach provides the key to interpreting the cantos and the discourse of the inhabitants of Paradise who appear, on the surface, blameless. However, it is the earthly and human side of the blessed souls that captures Dante's attention, and this dichotomy is revealed in his characterization of the heavens. Poetic allegory and irony are the two principal modes of this cantica, and the source of much of its comedic complexity. As one of the characters puts it, in Heaven `we do not repent but we smile.' A highly original and comprehensive reading, The Poetics of Dante's Paradiso demonstrates that the intricacies of Dante's text reveal subversive undercurrents and a subtle irony, employed to deliver a critique of the Church and Empire of his own time.