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Drawing on an extensive survey of 1,200 Christian men and women across the United States, as well as 120 in-depth interviews, Matthew T. Lee, Margaret M. Poloma, and Stephen G. Post offer a deeper and more nuanced study of religion and benevolence, finding that it is the experience of God as loving that activates religious networks and moves people to do good for others.
In 'The Religion of the Heart,' Campbell provides a critical but sympathetic analysis of the European and British pietistic movements of the seventeenth and eighteenth centuries. Campbell shows that a definitive form of religious life emerged during the period of inter-Christian warfare in the seventeenth century that was characterized by personal affection for God. Campbell explores these religious movements parallel to the rise of Enlightenment thought and examines their importance in relation to our understanding of modern religious movements.
Theologians and religious figures often draw a distinction between religion of the ‘”head” and religion of the “heart,” but few stop to ask what the terms “head” and “heart” actually denote. Many assume that this distinction has a scriptural basis, and yet many Biblical authors used the word “heart” as a synonym for “mind.” In fact, there isn’t a strict separation of the two concepts until the modern period, as in Pascal’s famous claim that “the heart has its reasons that reason can not know.” Since then, many other philosophers and theologians have made a similar distinction. The fact that this distinction has been so persistent makes it an important area of study. Head and Heart: Perspectives from Religion and Psychology takes an inter-disciplinary approach, linking the thinking of theologians and philosophers with theory and research in present-day psychology. The tradition of using framing questions that have been developed in theology and philosophy can now be brought into dialogue with scientific approaches developed within cognitive psychology and neuroscience. Though these scientific approaches have not generally used the terms “head” and “heart,” they have arrived at a similar distinction in other ways. There is a notable convergence upon the realization that humans have two modes of cognition at their disposal that correspond to “head” and “heart.” The time is therefore ripe to bring the approaches of theology and science in to dialogue—an important dialogue that has been heretofore neglected. Head and Heart draws on the unique expertise in relating theology and psychology of the University of Cambridge’s Psychology and Religion Research Group (PRRG). In addition to providing historical and theoretical perspectives, the contributors to this volume will also address practical issues arising from the group’s applied work in deradicalisation and religious education. Contributors include Geoff Dumbreck, Nicholas J. S. Gibson, Malcolm Guite, Liz Gulliford, Russell Re Manning, Glendon L. Moriarty, Sally Myers, Sara Savage, Carissa A. Sharp, Fraser Watts, Harris Wiseman, and Bonnie Poon Zahl.
"This written narrative recovers the emotional experiences of individuals from a wide array of little-used sources, including diaries, journals, correspondence, and public records. From such sources, Corrigan discovers that for these Protestants the expression of emotion was a matter of transaction. They saw emotion as a commodity and conceptualized relations between people, and between individuals and God, as transactions of emotion governed by contract. Religion became a business relation with God - with prayer as its legal tender. Entering this relationship, they were conducting the "business of the heart.""--BOOK JACKET.
These 11 essays trace the development of religions of the heart, especially in the United States. They trace the historical, social, and cultural dimensions of the German Pietists, the African-American tradition, the Holiness movement, and the experiences of women in American Methodism. They also consider the state of heart religion today, centering the discussion on issues like preaching, education, the passions, faith and grace, and orthopathy. Contributors include ministers, philosophers, theologians, and behavioral scientists. c. Book News Inc.
The Way That Lives in the Heart is a richly detailed ethnographic analysis of the practice of Chinese religion in the modern, multicultural Southeast Asian city of Penang, Malaysia. The book conveys both an understanding of shared religious practices and orientations and a sense of how individual men and women imagine, represent, and transform popular religious practices within the time and space of their own lives. This work is original in three ways. First, the author investigates Penang Chinese religious practice as a total field of religious practice, suggesting ways in which the religious culture, including spirit-mediumship, has been transformed in the conjuncture with modernity. Second, the book emphasizes the way in which socially marginal spirit mediums use a religious anti-language and unique religious rituals to set themselves apart from mainstream society. Third, the study investigates Penang Chinese religion as the product of a specific history, rather than presenting an overgeneralized overview that claims to represent a single "Chinese religion."
Welcome to the deeper dimensions of interfaith dialogue--exploring that which divides us personally, spiritually and institutionally. "We believe that interfaith dialogue holds the key to a healing that calls us back to purpose and to meaning. We have risked confronting aspects of our traditions usually hidden, and the consequences have been deeply life-affirming. We risk becoming vulnerable as we share awkward and even unacceptable texts and interpretations, but it is this very vulnerability that allows our dialogue to move forward." --from the Introduction Expanding on the conversation started with their very successful first book, the Interfaith Amigos--a pastor, a rabbi and an imam--probe more deeply into the problem aspects of our religious institutions to provide a profound understanding of the nature of what divides us. They identify four common problem areas in the Abrahamic faiths: Exclusivity Staking Claim to a One and Only Truth Violence Justifying Brutality in the Name of Faith Inequality of Men and Women The Patriarchal Stranglehold on Power Homophobia A Denial of Legitimacy They explore the origins of these issues and the ways critics use these beliefs as divisive weapons. And they present ways we can use these vulnerabilities to open doors for the collaboration required to address our common issues, more profound personal relationships, and true interfaith healing.
A collection of ten essays on the phenomenon of evangelical piety most closely associated with the Evangelical Revival of the 1730s and 1740s. The essays ask whether the 'religion of the heart' predated the Revival and look at a range of possible influences.
Between the opposing claims of reason and religious subjectivity may be a middle ground, William J. Wainwright argues. His book is a philosophical reflection on the role of emotion in guiding reason. There is evidence, he contends, that reason functions properly only when informed by a rightly disposed heart.The idea of passional reason, so rarely discussed today, once dominated religious reflection, and Wainwright pursues it through the writings of three of its past proponents: Jonathan Edwards, John Henry Newman, and William James. He focuses on Edwards, whose work typifies the Christian perspective on religious reasoning and the heart. Then, in his discussion of Newman and James, Wainwright shows how the emotions participate in non-religious reasoning. Finally he takes up the challenges most often posed to notions of passional reason: that such views justify irrationality and wishful thinking, that they can't be defended without circularity, and that they lead to relativism. His response to these charges culminates in an eloquent and persuasive defense of the claim that reason functions best when influenced by the appropriate emotions, feelings, and intuitions.