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The Head Hunters of Northern Luzon is a book by Cornelis DeWitt Willcox. It depicts various ethnic groups in the mountains of northern Luzon, Philippines; where the practice of hunting a human and collecting the severed head after a killing was still practiced until very recent times.
In 1910 the Secretary of the Interior of the Philippine Islands did me the honor to invite me to accompany him on his annual tour of inspection through the Mountain Province of Northern Luzon. In the follo-wing pages I have tried to describe what fell under my notice during the journey, with such comments, obser-vations, and conclusions as seemed pertinent. I should like here to thank Mr. Worcester for having invited me to join him, and Major-General Duvall, United States Army, for allowing me to accept. My thanks are also due the various officers and officials of the Insular Government who placed me under obli-gations by their hospitality and other courtesies and by the never-failing patience with which they received and answered my many questions. To my friend Colonel J.G. Harbord, United States Army, Assistant Director of Constabulary, I am beholden for instruc-tions sent out in advance of the journey to the various Constabulary posts on the itinerary, directing them to offer me every opportunity to accomplish the purpose of my trip.
This study, a history of the kind of people who are supposed to have one, challenges the fashionable view that so-called primitives live in a timeless present. The conventional wisdom, that such societies are static, is shown by the author to be an artifact of anthropological method. By piecing together extended oral histories and written history records, the author found that headhunting among the Ilongots of Northern Luzon, Philippines, was not an unchanging ancient custom, but a cultural practice that has shifted dramatically over the course of the past century. Headhunting stopped, resumed, and stopped again; its victims at various periods were fellow Ilongots, Japanese soldiers, and lowland Christian Filipinos; it took place as surprise attack, planned vendetta, or distant raid against strangers. Placing headhunting in its social, cultural, and historical contexts requires a novel sense of how to use biography, recorded history, and narrative in the analysis of small-scale, non-literate local communities. This study combines historical and ethnographic method and documents the inherent orchestration of structure, events, time, and consciousness. The book is illustrated with 34 photographs.
Describes the story of a group of people from the Philippines who were transported to Coney Island in 1905 to be portrayed as “headhunting, dog-eating savages” in a Luna Park freak show.
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