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Wide-ranging and current research into the Anglo-Norman and Angevin worlds.
New research on aspects of the political, social and religious history of the British Isles from 10c-13c, with related material on western Europe. The 1993 International Conference of the Haskins Society, held at the University of Houston, produced a varied collection of papers on numerous aspects of the medieval history of the British Isles, with related material on other Western European countries. The articles in this volume, most of which derive from the conference, focus strongly on the topic of religion, with stimulating essays on women religious, Archbishop Lanfranc and the Anglo-Saxon hagiographic tradition; however, other subjects are also explored, including Anglo-Norman litigation and the turbulent state of Denmark in the ninth century. Contributors: CARY L. DIER, SUSAN J. RIDYARD, K.L. MAUND, EDWARD J. SCHOENFELD, ROBIN FLEMING, BERNARD S. BACHRACH, PATRICIA HALPIN, EMILY ALBU HANAWALT, DANIEL F. CALLAHAN, H.E.J. COWDREY, DAVID ROFFE
The 2006 volume of the Haskins Society features another impressive array of academics addressing the period from Anglo-Saxon to Angevin. This latest volume of the Haskins Society Journal presents recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries; topics range from a major reassessment of King Alfred [the last work finished by Patrick Wormald] and examinations of William the Conqueror, Thomas Beckett and Sybil of Jerusalem, to questions of legal testimony, military organization, western geographic knowledge in the middle ages, and more. Contributors: WILLIAM M. AIRD, NATHANIEL LANE TAYLOR, DAVID BATES, JOHN D. HOSLER, ROBERT JONES, HELEN J. NICHOLSON, BERNARD HAMILTON
Essays illuminating a wide range of topics from Cistercian preachers and the "geography" of purgatory to royal and ecclesiastical justice and power. This volume continues the Society's commitment to historical and interdisciplinary research from the early and central Middle Ages and demonstrates its belief that the close interrogation of primary documents yields new insights into or important recalibrations of our understanding of the past. It begins by surveying the works of the Greek Fathers rendered into Latin in late antiquity, exploring their reception and deployment in England before the conquest. The twelfth century occupies a central place in this volume. Four papers offer close readings or re-readings of key authors or sources: one reconstructs William of Malmesbury's journeys in the mid-1130s; another offers a new reading of two of Aelred of Rievaulx's royal biographies; a third considers the influence of Henry of Marcy on Herbert of Clairvaux's Liber visionum et miraculorum Clarevallensium; and a fourth examines the Historia Gaufredi Ducis and its outsized impact on the history of the ritual of dubbing. Two papers address royal and ecclesiastical justice in mid-thirteenth-century France through meticulous work with archival sources: they respectively consider the case of Geoffroy de Milly and limits of sovereign authority and enquêtes as a technique of power. Further topics include the emerging "geography" of purgatory in the imagination of the twelfth and thirteenth centuries; the different dimensions of medieval institutional culture as seen in the intersection of earthly and angelic power in Angevin England (placed in dialogue with American medieval historiography); and the evolving historiographical treatment of men of the Church employed as trusted administrators by Italian communes. The volume concludes with two essays on significant moments in the history of American medieval studies: examinations of the publication history of Evelyn Faye Wilson's Stella Maris of John of Garland and of the life, scholarship and legacy of Bennett David Hill round out the volume.
The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.
The essays here consider a broad range of topics focused around the early to central Middle Ages. These include a fascinating glimpse of the controversy surrounding Theodoric of Ostrogoth's identity as a builder king; evidence of Byzantine slavery that emerges from a ninth-century Frankish exegetical tract; conciliar prohibitions against interfaith dining; and a fresh look at the doomed Danish marriage of Philip II of France. The Journal's commitment to source analysis is continued with chapters examining female authority on the coins of Henry the Lion; the use and meaning of monastic depredation lists; and the relationship between Henry of Huntingdon and Robert of Torigni. In this issue, Wales provides a particular focus, with considerations of the use and manipulation of English annalistic sources by Welsh chroniclers, a close reading of the Brut y Tywysogion, and a survey of the dynamic interactions and the sometimes unexpected political frameworks of Welsh and Anglo-Saxon kings. Contributors: Shane Bobrycki, Gregory I. Halfond, Thomas Heeboll-Hom, Georgia Henley, Jitske Jasperse, Simon Keynes, Cristina La Rocca, Corinna Matlis, Benjamin Pohl, Thomas Roche, Owain Wyn Jones
For much of the twelfth century the ideals and activities of crusaders were often described in language more normally associated with a monastic rather than a military vocation; like those who took religious vows, crusaders were repeatedly depicted as being driven by a desire to imitate Christ and to live according to the values of the primitive Church. This book argues that the significance of these descriptions has yet to be fully appreciated, and suggests that the origins and early development of crusading should be studied within the context of the "reformation" of professed religious life in the twelfth century, whose leading figures (such as St Bernard of Clairvaux) advocated the pursuit of devotional undertakings that were modelled on the lives of Christ and his apostles. It also considers topics such as the importance of pilgrimage to early crusading ideology and the relationship between the spirituality of crusading and the activities of the Military Orders, offering a revisionist assessment of how crusading ideas adapted and evolved when introduced to the Iberian peninsula in c.1120. In so doing, the book situates crusading within a broader context of changes in the religious culture of the medieval West. Dr WILLIAM PURKIS is Senior Lecturer in Medieval History at the University of Birmingham.
Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) drawing together scholars working on war, theology, law, literature, art, numismatics and economic, social, political and military history. It publishes both historical sources of the Crusades - narrative, homiletic and documentary - in European and oriental languages, and interpretative studies. Ashgate publishes this journal for The Society for the Study of the Crusades and the Latin East in both print and online editions, and the subscription price covers both. The print edition also incorporates the Society's Bulletin. The journal is available on-line via IngentaConnect: www.IngentaConnect.com/Crusades. The on-line edition does not include the Society’s Bulletin.
The Haskins Society presents papers from leading scholars on the political and social history of the Western European world through the Viking times via the Anglo-Saxon kingdoms to the break-up of the Carolingian state in the mid-13th century.