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The Far North, a land of extreme weather and intense beauty, is the only region of North America whose ecosystems have remained reasonably intact. Humans are newcomers there and nature predominates. As is widely known, recent changes in the Earth's atmosphere have the potential to create rapid climatic shifts in our life-time and well into the future. These changes, a product of southern industrial society, will have the greatest impact on ecosystems at northern latitudes, which until now have remained largely undisturbed. In this fragile balance, as terrestrial and aquatic habitats change, animal and human populations will be irrevocably altered.
"This study is a chronicle of how subsistence management in Alaska has grown and evolved"--P. viii.
Harvest of Fish and Wildlife: New Paradigms for Sustainable Management unites experts in wildlife and fishery sciences for an interdisciplinary overview of harvest management. This book presents unique insights for embracing the complete social-ecological system to ensure a sustainable future. It educates users on evolutionary and population dynamics; social and political influences; hunter and angler behavior; decision processes; impacts of regulations; and stakeholder involvement. Features: Written by twenty-four teams of leading scientists and managers. Promotes transparent justification for fishing and hunting regulations. Provides examples for integrating decision making into management. Emphasizes creativity in management by integrating art and science. This book appeals to population biologists, evolutionary biologists and social scientists. It is a key resource for on-the-ground managers and research scientists developing harvesting applications. As the book’s contributors explain: “Making decisions that are robust to uncertainty...is a paradigm shift with a lot of potential to improve outcomes for fish and wildlife populations.” –Andrew Tyre and Brigitte Tenhumberg “Temporal shifts in system states...must somehow be anticipated and dealt with to derive harvest policies that remain optimal in the long term.” –Michael Conroy “Proactive, effective management of sportspersons...will be essential in the new paradigm of harvest management.” –Matthew Gruntorad and Christopher Chizinski
"This dissertation outlines and analyzes Interior Athabaskan Chief Peter John's critique and reverse anthropology of the 'white man way.' Peter argues that the dominant culture has 'fallen' from a 'true understanding' of received tradition (Tr'oottha kenaga') into the confusion of self-created knowledge (ch'ughu kenayh). He argues further that both Athabaskan stories and the bible chart the practical and moral consequences of this fall. An apparent failure of the 'white man way' to recognize that its history conforms to a tragic plot outlined in myth is taken as proof of its expulsion from the garden of true knowledge. He uses traditional narratives not only to establish a meaningful relationship between Indian and white man ways, but even more importantly, to redeem that relationship through the healing power of the spoken word. I argue that Peter's philosophy and practice exemplify a distinctly if not exclusively Athabaskan epistemology which promotes the conscious linking of received tradition to practical experience: in Cruikshank's (1990) terms, 'life lived like a story.' Moreover, in keeping with Athabaskan conceptions of knowledge as super sensible 'power, ' Peter advocates the need for individuals to redistribute the benefits of their knowledge through socially beneficial action. I term this 'collective' versus 'atomistic' individualism, linking Peter's religious vision with anthropological theories about the pronounced 'individualism' of Athabaskan culture. I show that Peter's view of an epistemological 'fall' from this personal encompassment of 'collective' truths (received tradition) is believed to beget a practical 'fall' into selfish and socially divisive, or 'atomistic' behaviors. I link this alternate epistemology with contemporary social science discourse and show that it contradicts anti-foundational trends in postmodern theories of meaning: Athabaskan epistemology presumes a fundamental (though ambiguous) correspondence between symbols and reference. I discuss how Athabaskan premises about the power of words and speech not only explain indigenous reticence over the journalistic pretense of the 'white man way, ' but also contribute to anthropological debates surrounding knowledge and representation. Finally, I show that Peter's 'reverse anthropology' contributes intriguing indigenous support to structuralist theories of history and culture"--Leaves vi-vii