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LUST. LOVE. REVENGE. COMING-OUT. An emperor's search for love destroys the very person he most adores. Crime/mystery/romance historical fiction based upon real events and characters of pagan Rome. Set two centuries before Rome's recognition of Christians, it is an era of intrigue, torrid relations, raging ambition, wild sensuality, & unconventional love. Caesar Hadrian's 'favorite' is found one dawn beneath the waters of the River Nile. Is it a prank gone wrong, a suicide, murder, or something far more sinister? Barrister & historian, Suetonius Tranquillus, & his upmarket courtesan companion Surisca are allowed two days to uncover the truth on pain of penalty. They discover more than they bargained for ...
LUST. LOVE. REVENGE. COMING-OUT, Romance, ancient Roman-style. 130 years after Christ, but two centuries before Christians received legal recognition, Rome is ruled by pagan values. Caesar Hadrian's search for love destroys the very person he most adores. His loved one is found dead one dawn beneath the waters of Egypt's River Nile. Is it a youthful prank gone wrong, a suicide, a murder, or something even more sinister? Hadrian assigns historian Suetonius Tranquillus & his courtesan paramour Surisca to investigate. The Hadrian Enigma is the hidden record of Caesar's investigation into one of history's most intriguing, suspicious deaths. Hadrian learns more than he wanted in an era which sanctions unbridled sensuality in a macho culture of pride, honor, & shame.
Chronicles the passionate relationship between the Emperor Hadrian and the beautiful Greek youth Antinous, a relationship that ended in 130 A.D. when the body of Antinous was found in the river Nile
Hadrian's Wall is one of the world's best known legacies of the Roman Empire. It has stood for two thousand years as a moment to its creator, and yet he himself remains an enigmatic figure. Now bestselling author Danny Danziger and Nicholas Purcell reveal the details of the extraordinary life of this mysterious man, and the age in which he lived and ruled. Hadrian was Spanish, and a restless, inquiring intellectual. He travelled constantly and spent much time in cultural centres like Athens and Alexandria. Although he was not warlike, he was a good soldier, and was comfortable mingling amongst all ranks. And yet his personal life was a complicated one, rife with scandal and conflicted sexuality. This complex character was also responsible for some of the world's most enduring architectural treasures. He built the Pantheon in Rome, the largest dome built using pre-industrial methods and a sprawling 900-room villa at Tivoli with a towering 'pumpkin dome' - a fittingly idiosyncratic memorial to this most unusual of emperors.
In this chilling science fiction novel by H.G. Wells, rich and powerful men wage the ultimate war "to end all wars". Published in 1914, The World Set Free was ahead of its time, telling the story of how newly-acquired nuclear weapons led to warfare between nations. In the book, Wells explores how social and moral dilemmas can result in self-destruction and chaos before eventually leading to solutions that create a unique utopia. Even today, this classic novel speaks to the challenges society faces due to the rise of science and technology. ABOUT THE SERIES: The Arcturus Classics series brings together high-quality paperback editions of classics works, presented with contemporary graphic cover designs. Together they make a wonderful collection which is perfect for any home library.
The twentieth century bears the indelible imprint of both communism and Nazism. Today, it sometimes seems as if the former is all but forgotten, at least among Western elites, while our cultural memory of the latter is an inextinguishable fire. This inequality is surprising and calls out for explanation, a task the French political thinker Alain Besancon attempts here in a wise and elegant meditation. In examining the horror and destruction caused by both of these terrible ideologies, Besancon finds that recourse to theology is necessary if we are to achieve even feeble illumination. He also explains why, even with the full knowledge of the extent of communism's crimes, the uniqueness of the Shoah ought to be accepted without reservation.
From the late fifteenth to the nineteenth centuries, the Hispanic Monarchy was one of the largest and most diverse political communities known in history. At its apogee, it stretched from the Castilian plateau to the high peaks of the Andes; from the cosmopolitan cities of Seville, Naples, or Mexico City to Santa Fe and San Francisco; from Brussels to Buenos Aires and from Milan to Manila. During those centuries, Spain left its imprint across vast continents and distant oceans contributing in no minor way to the emergence of our globalised era. This was true not only in an economic sense-the Hispano-American silver peso transported across the Atlantic and the Pacific by the Spanish fleets was arguably the first global currency, thus facilitating the creation of a world economic system-but intellectually and artistically as well. The most extraordinary cultural exchanges took place in practically every corner of the Hispanic world, no matter how distant from the metropolis. At various times a descendant of the Aztec nobility was translating a Baroque play into Nahuatl to the delight of an Amerindian and mixed audience in the market of Tlatelolco; an Andalusian Dominican priest was writing the first Western grammar of the Chinese language in Fuzhou, a Chinese city that enjoyed a trade monopoly with the Spanish Philippines; a Franciscan friar was composing a piece of polyphonic music with lyrics in Quechua to be played in a church decorated with Moorish-style ceilings in a Peruvian valley; or a multi-ethnic team of Amerindian and Spanish naturalists was describing in Latin, Spanish and local vernacular languages thousands of medicinal plants, animals and minerals previously unknown to the West. And, most probably, at the same time that one of those exchanges were happening, the members of the School of Salamanca were laying the foundations of modern international law or formulating some of the first modern theories of price, value and money, Cervantes was writing Don Quixote, Velázquez was painting Las Meninas, or Goya was exposing both the dark and bright sides of the European Enlightenment. Actually, whenever we contemplate the galleries devoted to Velázquez, El Greco, Zurbarán, Murillo or Goya in the Prado Museum in Madrid; when we visit the National Palace in Mexico City, a mission in California, a Jesuit church in Rome or the Intramuros quarter in Manila; or when we hear Spanish being spoken in a myriad of accents in the streets of San Francisco, New Orleans or Manhattan we are experiencing some of the past and present fruits of an always vibrant and still expanding cultural community. As the reader can infer by now, this book is about how Spain and the larger Hispanic world have contributed to world history and in particular to the history of civilisation, not only at the zenith of the Hispanic Monarchy but throughout a much longer span of time.
This is the story of LSD told by a concerned yet hopeful father, organic chemist Albert Hofmann, Ph.D. He traces LSD's path from a promising psychiatric research medicine to a recreational drug sparking hysteria and prohibition. In LSD: My Problem Child, we follow Dr. Hofmann's trek across Mexico to discover sacred plants related to LSD, and listen in as he corresponds with other notable figures about his remarkable discovery. Underlying it all is Dr. Hofmann's powerful conclusion that mystical experiences may be our planet's best hope for survival. Whether induced by LSD, meditation, or arising spontaneously, such experiences help us to comprehend "the wonder, the mystery of the divine, in the microcosm of the atom, in the macrocosm of the spiral nebula, in the seeds of plants, in the body and soul of people." More than sixty years after the birth of Albert Hofmann's problem child, his vision of its true potential is more relevant, and more needed, than ever.
The concept of human rights has a long history. Its practical origins, as distinct from its theoretical antecedents, are said to be comparatively recent, going back no further than the American and French Bills of Rights of the eighteenth century. Even those landmarks are seen as little more than the precursors of the twentieth century starting-point - the Universal Declaration of Human Rights which was adopted by the General Assembly of the United Nations in 1948. In this unique and stimulating book, Richard Bauman investigates the concept of human rights in the Roman world. He argues that on the theoretical side, ideas were developed by thinkers such as Cicero and Seneca and on the pragmatic side, practical applications were rewarded mainly through the law. He presents a comprehensive analysis of human rights in ancient Rome and offers enlightening comparisons between the Roman and twentieth century understanding of human rights.