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In the aftermath of the Cold War, Jack Nelson-Pallmeyer offers his most challenging book to date: a probing assessment of the meaning and implications of what U.S. leaders have called a "new world order." While the end of the Cold War and the mobilization of sanctions against Iraq opened the possibility of a truly new world order, Nelson-Pallmeyer argues that the Gulf War was used to serve a very different purpose. United States elites in the national security establishment instead sought to make the world safe for future wars, to derail the post-Cold War "peace dividend," and to foreclose the possibility of a world order based on international justice and commitment to human rights. From the perspective of the Third World, where ever-greater debt leads to ever-greater death, Nelson-Pallmeyer shows how the "new world order" is only a new way of managing the old world order: the misery of the poor will continue to sustain the appetites of the rich. Parallel to the increased pauperization of the Third World, the 1980s saw the massive transfer of wealth within the United States, from the poor to the very wealthy. The consequences: the decay of our cities and dramatic increases in racial violence, drug abuse, and crime. At the same time, the impending ecological crisis has escalated rapidly. Finally, Nelson-Pallmeyer turns his attention to the role of Christians in blessing the "new world order." Appalled by the abuse of religious rhetoric in justification of the Gulf War he examines how Jesus confronted the "world order" of his day, and calls for a radical discipleship that worships the God of life rather than the idols of power and wealth.
The Gulf Conflict provides the most authoritative and comprehensive account to date of Iraq's occupation of Kuwait, its expulsion by a coalition of Western and Arab forces seven months later, and the aftermath of the war. Blending compelling narrative history with objective analysis, Lawrence Freedman and Efraim Karsh inquire into the fundamental issues underlying the dispute and probe the strategic calculations of all the participants.
Since the end of the Cold War and the 1990/91 Gulf war, the Middle East has been in the grip of dramatic changes. The region faces a host of problems urgently in need of solutions if a successful new world order is to be built on the ruins of the old. In this book, an international group of scholars addresses these issues and considers the options for the political and economic reconstruction of the Middle East. Themes covered include: democratization; the Arab state system in the new global environment; the end of Marxism in the Middle East; security structures; the Arab-Israeli conflict; the role of pan-Islamism and pan-Arabism; and the prospects for economic revival. Case-studies are drawn from the whole region, from North Africa to the Arabian Peninsula.
religious book
In a provocative analysis written during the unfolding drama of 1992, Baudrillard draws on his concepts of simulation and the hyperreal to argue that the Gulf War did not take place but was a carefully scripted media event--a "virtual" war. Patton's introduction argues that Baudrillard, more than any other critic of the Gulf War, correctly identified the stakes involved in the gestation of the New World Order.
Much has been written about the events of 9/11 and its aftermath as constituting a rupture in US and world history. This book, however, proposes that while the attacks on US homeland were unprecedented, the ensuing discourse of President G.W. Bush and his ¿war on terror¿ campaign cannot be said to constitute a radical departure. The book aims to show that President Bush¿s statements and actions since 9/11 belong within a broader unfolding discourse of the ¿New World Order', which has been underway since the end of the Cold War. To make their case, Lazar and Lazar adapt and develop Foucault¿s notion of ¿discourse formation¿ for a critical discourse analysis of almost two decades of post-Cold War presidential texts and talk, including speeches, press conferences, radio addresses, policy documents, and interviews. This book is the first to be jointly written by a linguist and a political scientist, allowing for the marriage of theoretical and analytical insights from international relations, international security studies, strategic studies, political discourse analysis and critical discourse studies.
With prophetic timing, Yale-educated lawyer and broadcaster Pat Robertson takes a penetrating look at the reality and rhetoric of the "new world order" and gives a compelling assessment of the imminent dangers looming on the world's horizon.
In the backdrop of the then prevailing ideologies of communism and capitalist democracy, the second successor of the Ahmadiyya Movement, Hazrat Mirza Bashiruddin Mahmud Ahmad, addressed this lecture to the Ahmadiyya Annual Gathering on December 28, 1942. The address answers the question, 'How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?' The Ahmadiyya solution is the solution of Islam shaped under divine guidance for present needs by the Holy Founder (a.s.) of the Ahmadiyya movement. The speaker examines and analyses the role played by different movements to alleviate poverty and sufferings, such as, Socialism, International Socialism, Marxism, Bolshevism, Nazism and Fascism and so on. The speaker also, explores the major religions of the world regarding the basic question "social inequality a serious problem." Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi, the founder of the Ahmadiyya Muslim Jama'at, laid down the foundations of the New World Order, by initiating the scheme of Wasiyyat based on Islamic teachings and under the Divine guidance in his book 'Al-Wassiyat' written in 1905. Later in 1934 Hazrat Mirza Bashiruddin Mahmud Ahmad (r.a.) inaugurated Tahrik-e-Jadid to prepare the ground for the full implementation of the New World Order of the institution of Wasiyyat. In the present lecture he elaborates the aims and objectives of Tahrik-e-Jadid and claims that the New World Order in all its aspects, economic, social and religious, as introduced by Nizam-e-Wassiyat, will at the end prevail and a new and genuine revolution will take place.