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This is the first of a pair of volumes publishing the unedited full reports of Robert Schomburgk's travels in Guiana between 1835 and 1844, previously available only in greatly abridged and heavily edited versions. Sponsored by the Royal Geographical Society, between 1835 and 1839 Schomburgk explored much of the interior of the colony and completed the arduous overland journey to the Orinoco to connect his survey with that of Alexander von Humboldt in Brazil.
This is the second of a pair of volumes publishing the unedited full reports of Robert Schomburgk's travels in Guiana between 1835 and 1844, previously available only in greatly abridged and heavily edited versions. It covers the journeys made by Schomburgk when surveying and establishing the boundaries of British Guiana, now Guyana, between 1841 and 1843.
This is the first of a pair of volumes publishing the unedited full reports of Robert Schomburgk's travels in Guiana between 1835 and 1844, previously available only in greatly abridged and heavily edited versions. Sponsored by the Royal Geographical Society, between 1835 and 1839 Schomburgk explored much of the interior of the colony and completed the arduous overland journey to the Orinoco to connect his survey with that of Alexander von Humboldt in Brazil.
This is the second of a pair of volumes publishing the unedited full reports of Schomburgk's travels in Guiana between 1835 and 1844, previously available only in greatly abridged and heavily edited versions. After his explorations in Guiana between 1835 and 1839 on behalf of the Royal Geographical Society, which are the subject of Volume I of The Guiana Travels of Robert Schomburgk 1835-1844, Robert Schomburgk travelled to London. He was appointed Her Majesty's Commissioner for Boundaries with the duty to survey the boundaries of British Guiana, hitherto undefined. His surveys between 1841 and 1843 consisted of three journeys. The first took him to the mouth of the Orinoco River, from where he traced the boundary south-westward to the Cuyuni River, before returning to Georgetown. The second journey involved the survey of the boundary with Brazil: first, south to the sources of the Takutu River; and then north to Mount Roraima. In the third he covered the boundary with Dutch Guiana (modern Surinam), which involved an arduous trip down the length of the Corentyne River. Schomburgk returned to London in 1844 and was knighted for his services. Volume II of The Guiana Travels contains his reports of these journeys. In abbreviated form they appeared in the Journal of the Royal Geographical Society. Here they are published in full, including the material censored by the Colonial Office, which mainly details abuses of the native population committed by Venezuelans and Brazilians. In an 'Epilogue' an account is provided of his later career. The volume also includes two appendices: a summary of the boundary disputes which arose as a result of Schomburgk's survey and a vocabulary of vernacular plant names.
Based on four years of ethnographic research, this book discusses the presence of Christianity on Areruya, an indigenous religious movement practiced by the Ingarikó in Northern Amazonia. Tracing the role of 19th-century missionaries in the region, the book shows how shamans started to announce the coming of a cataclysm, associated with the promise of indigenous salvation in Christian paradise and the acquisition of the colonizers' goods. It also explores how the ancient mythological elaboration of salvation after death was reinforced through both an appropriation of some aspects of Christianity and the development of a very violent form of shamanism, which epitomizes the evilness ascribed to the human condition on earth. Virgínia Amaral offers a valuable reflection on cultural transformations, revealing how Areruya is not only a shamanic appropriation of Christianity, but also an indigenous and ritualized interpretation of colonization.
This two-volume encyclopedia profiles the contemporary culture and society of every country in the Americas, from Canada and the United States to the islands of the Caribbean and the many countries of Latin America. From delicacies to dances, this encyclopedia introduces readers to cultures and customs of all of the countries of the Americas, explaining what makes each country unique while also demonstrating what ties the cultures and peoples together. The Americas profiles the 40 nations and territories that make up North America, Central America, the Caribbean, and South America, including British, U.S., Dutch, and French territories. Each country profile takes an in-depth look at such contemporary topics as religion, lifestyle and leisure, cuisine, gender roles, dress, festivals, music, visual arts, and architecture, among many others, while also providing contextual information on history, politics, and economics. Readers will be able to draw cross-cultural comparisons, such as between gender roles in Mexico and those in Brazil. Coverage on every country in the region provides readers with a useful compendium of cultural information, ideal for anyone interested in geography, social studies, global studies, and anthropology.
In 1956, in the Brazilian state of Rondônia, a group of Wari’ Indians had their first peaceful contact with whites: Protestant missionaries and officers from the national Indian Protection Service. On returning to their villages, the Wari’ announced, “We touched their bodies!” Meanwhile the whites reported to their own people that “the region’s most warlike tribe has entered the pacification phase!” Initially published in Brazil, Strange Enemies is an ethnographic narrative of the first encounters between these peoples with radically different worldviews. During the 1940s and 1950s, white rubber tappers invading the Wari’ lands raided the native villages, shooting and killing their victims as they slept. These massacres prompted the Wari’ to initiate a period of intense retaliatory warfare. The national government and religious organizations subsequently intervened, seeking to “pacify” the Indians. Aparecida Vilaça was able to interview both Wari’ and non-Wari’ participants in these encounters, and here she shares their firsthand narratives of the dramatic events. Taking the Wari’ perspective as its starting point, Strange Enemies combines a detailed examination of these cross-cultural encounters with analyses of classic ethnological themes such as kinship, shamanism, cannibalism, warfare, and mythology.
What ever happened to the legend of El Dorado, the tale of the mythical city of gold lost in the Amazon jungle? Charlotte Rogers argues that El Dorado has not been forgotten and still inspires the reckless pursuit of illusory wealth. The search for gold in South America during the colonial period inaugurated the "promise of El Dorado"—the belief that wealth and happiness can be found in the tropical forests of the Americas. That assumption has endured over the course of centuries, still evident in the various modes of natural resource extraction, such as oil drilling and mining, that characterize the region today. Mourning El Dorado looks at how fiction from the American tropics written since 1950 engages with the promise of El Dorado in the age of the Anthropocene. Just as the golden kingdom was never found, natural resource extraction has not produced wealth and happiness for the peoples of the tropics. While extractivism enriches a few outsiders, it results in environmental degradation and the subjugation, displacement, and forced assimilation of native peoples. This book considers how the fiction of five writers—Alejo Carpentier, Wilson Harris, Mario Vargas Llosa, Álvaro Mutis, and Milton Hatoum—criticizes extractive practices and mourns the lost illusion of the forest as a place of wealth and happiness.
Ingenuity in the Making explores the myriad ways in which ingenuity shaped the experience and conceptualization of materials and their manipulation in early modern Europe. Contributions range widely across the arts and sciences, examining objects and texts, professions and performances, concepts and practices. The book considers subjects such as spirited matter, the conceits of nature, and crafty devices, investigating the ways in which ingenuity acted in and upon the material world through skill and technique. Contributors ask how ingenuity informed the “maker’s knowledge” tradition, where the perilous borderline between the genius of invention and disingenuous fraud was drawn, charting the ambitions of material ingenuity in a rapidly globalizing world.