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In a fascinating series of essays, the life, works and world of Gregory of Tours are evaluated. This sixth-century bishop is probably best known as writer of the History of the Franks. The collection of essays makes a valuable contribution to the flourishing field of Gregory of Tours studies. Though the contributors take full account of his political dimension, they also see Gregory in his cultural context. In addition to being representative of the age in which he lived, Gregory is presented here as an exceptional man. Furthermore, the contributors offer an up-to-date assessment of Merovingian culture, history and religion. Themes include: the urban history of Tours and the Merovingian world; ideas, politics and international contacts in the Merovingian world; the Merovingian church; Gregory's hagiographic writings; the Histories; and the manuscript tradition. Contributors include: Bernard S. Bachrach, Peter Brown, John J. Contreni, S. Fanning, Nancy Gauthier, Walter Goffart, Guy Halsall, Yitzak Hen, Conrad Leyser, Felice Lifshitz, Jo Ann McNamara, Kathleen Mitchell, William Monroe, Janet L. Nelson, Giselle de Nie, Thomas F.X. Noble, Patrick Périn, Walther Pohl, E.M. Rose, B.H. Rosenwein, Danuta Shanzer, Julia M.H. Smith, Ian Wood, andBarbara Yorke.
A new interpretation of the Ten Books of History of Gregory of Tours (538-594), first published in 2001.
Georgius Florentius Gregorius, better known to posterity as Gregory, Bishop of Tours, was born about 538 to a highly distinguished Gallo-Roman family in Clermont in the region of Auvergne. Best known for his 10-book Histories (often called the History of the Franks), Gregory left us detailed accounts of his own times as well as those of the early Merovingian kings, known as the "long-haired kings," who united the Franks and took control of most of Gaul in the late fifth and early sixth century. Although he is one of the most important historians of pre-modern times, the complex, apparently disconnected, elements of Gregory's work are often difficult for today's readers to understand. This selected, new translation is composed of extensive sections from Books II to X and follows in a connected narrative the political events of the Histories from the appearance of the first Merovingian kings, Merovech, Childeric, and Clovis to the last years of the reigns of Guntram and Childebert II in the late sixth century. This book is designed to introduce new readers, and even experienced ones, to the political world (secular and ecclesiastical) of sixth-century Gaul and to provide an up-to-date guide to reading the bishop of Tours' fascinating account of his times. Included in this volume are twenty-one drawings by Jean-Paul Laurens, a nineteenth-century French historical artist and interpreter of the Merovingians.
The first translation into English of one of Gregory's eight books of miracle stories, which contains a series of anecdotes about the lives and cults of martyrs.
Gregory, bishop of Tours (573-594), was among the most prolific writers of his age and uniquely managed to cover the genres of history, hagiography, and ecclesiastical instruction. He not only wrote about events (of the secular, spiritual, and even natural variety) but about himself as an actor and witness. Though his work (especially the Histories) has been recycled and studied for centuries, our grasp of an even basic understanding of it, never mind Gregory’s significance in the history of the late antique West, has hardly yet attained a definitive perspective. A Companion to Gregory of Tours brings together fourteen scholars who provide an expert guide to interpreting his works, his period, and his legacy in religious and historical studies. Contributors are: Pascale Bourgain, Roger Collins, John J. Contreni, Stefan Esders, Martin Heinzelmann, Yitzhak Hen, John K. Kitchen, Simon Loseby, Alexander Callander Murray, Patrick Périn, Joachim Pizarro, Helmut Reimitz, Michael Roberts, Richard Shaw.
Gregory of Tours was a bishop of late antiquity who was famously devoted to promoting the efficacy of saintly powers. In his writings, both historical and hagiographical, Gregory depicted the saints and reprobates of his age. This book analyses Gregory's writings about death and the afterlife, thereby illuminating the bishop's pastoral imperative to save souls and revealing his opinions about the fates of Merovingian royals, among many others he mentions in his voluminous text. The study provides insight into Gallic peoples living at the dawning of the Middle Ages and their hopes and fears about the otherworld. It affords an original, nuanced interpretation of Gregory's motives for penning his works, particularly the Historiae, which remained unfinished upon the author's death.
Gregory of Tours hoped to inspire the believers in sixth-century Gaul with examples of righteous and wicked deeds and their consequences. Critiquing his own society, Gregory contrasted vengeful queens, rebellious nuns, and conniving witches with pious widows, humble abbesses, and tearful saints. By examining his thematic treatment of topics including widowhood, marriage, sanctity, authority, and political agency, Queens, Consorts, Concubines reassesses the material shaped by such concerns, including e.g. Gregory’s accounts of Brunhild, Fredegund, Radegund, and other important elite women, Merovingian political policies (marital alliances, ecclesiastical intrigue, even assassinations), and seemingly unrelated topics such as Hermenegild’s rebellion and the career of Empress Sophia. The result: a new interpretation of an important witness to the transformations of Late Antiquity.
In Walking with Friends, D.J. Gregory, a thirty-yearold who has cerebral palsy, describes his year of traveling with the PGA tour and walking every course. For D.J., this experience has been the fulfillment of a lifelong dream as well as a search for inspiration, but it has also become a source of inspiration for countless others. D.J. started watching golf with his father when he was twelve years old. While becoming a professional player, joining the amateur ranks, or even becoming a caddy were never realistic considerations because of his cerebral palsy, being able to walk the courses that the golfers—D.J.’s heroes— played was a dream D.J. never gave up on. Over the course of the 2008 PGA tour, D.J. teamed up with the PGA and made his dream come true. It was the ultimate challenge (D.J. compares walking 18 holes of golf for him to running a 10K with a couple of sandbags tied around your waist; he walked each round—four tournament rounds, plus a practice round—of every tournament), and the ultimate journey. At each of the PGA Tour events, D.J., with the help of a cane, walks the course and counts each step (and each fall) alongside a different golfer. Filled with detailed descriptions of the courses and tournaments as well as revealing conversations with players, Walking with Friends is a one-of-a-kind story about tough lies, majestic greens, colorful characters, and the walk of a lifetime.
Written following the collapse of Rome’s secular control over western Europe, the History of Gregory (c. AD 539–594) is a fascinating exploration of the events that shaped sixth-century France. This volume contains all ten books from the work, the last seven of which provide an in-depth description of Gregory’s own era, in which he played an important role as Bishop of Tours. With skill and eloquence, Gregory brings the age vividly to life, as he relates the exploits of missionaries, martyrs, kings and queens – including the quarrelling sons of Lothar I, and the ruthless Queen Fredegund, third wife of Chilperic. Portraying an age of staggering cruelty and rapid change, this is a powerful depiction of the turbulent progression of faith at a time of political and social chaos.
Saint Martin of Tours was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in Western tradition. A native of Pannonia, he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he embraced Trinitarianism and became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics.