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The Lloyd Cotsen Study Collection of Chinese Bronze Mirrors is a 2009 co-publication of the Cotsen Occasional Press and the UCLA Cotsen Institute of Archaeology Press. Volume I, The Lloyd Cotsen Study Collection of Chinese Bronze Mirrors: Catalogue, includes an engaging foreword by Lloyd Cotsen, an overview of major Chinese dynasties and periods, and a brief history of Chinese bronze mirrors by Suzanne E. Cahill. This volume presents a detailed catalogue of the extensive Cotsen Collection through high-quality images and illustrations of the mirrors in their approximate chronological sequence. Volume II, a set of eleven scholarly essays, goes further to investigate these mirrors as a study collection. Guided by the conviction that this particular constellation of mirrors may lead to substantive insights that cannot easily be obtained otherwise, the leading scholars who contributed to this volume used the materials in Volume I as a point of departure for explorations of topics of their own choice. The publication of this two-volume set preceded an exhibition of the mirrors at the Huntington Library, Art Museum and Botanical Gardens and the return of the collection to China in recognition of that countrys rightful cultural patrimony.
Of all human inventions, the mirror is perhaps the one most closely connected to our own consciousness. As our first technology for contemplation of the self, the mirror is arguably as important an invention as the wheel. Mirror Mirror is the fascinating story of the mirror's invention, refinement, and use in an astonishing range of human activities -- from the fantastic mirrored rooms that wealthy Romans created for their orgies to the mirror's key role in the use and understanding of light. Pendergrast spins tales of the 2,500year mystery of whether Archimedes and his "burning mirror" really set faraway Roman ships on fire; the medieval Venetian glassmakers, who perfected the technique of making large, flat mirrors from clear glass and for whom any attempt to leave their cloistered island was punishable by death; Isaac Newton, whose experiments with sunlight on mirrors once left him blinded for three days; the artist David Hockney, who holds controversial ideas about Renaissance artists and their use of optical devices; and George Ellery Hale, the manic-depressive astronomer and telescope enthusiast who inspired (and gave his name to) the twentieth century's largest ground-based telescope. Like mirrors themselves, Mirror Mirror is a book of endless wonder and fascination.
What has traditionally been the main matter explored by Cantonese literati? From the earliest poets—oceanic elements and riparian scenes contrasted with stunning rock formations; a love for the exotic, especially local plants, products, and lore; Daoist transcendentalism; and, finally, a concern for pointing up local loyalty to the distant throne and a fierce pride in being culturally authentically Chinese. The Southern Garden Poetry Society in Guangzhou was the only major literary club in Chinese history to be periodically reconvened over the Ming, Qing, and Republican eras. Beginning with an examination of its five founding members during the Yuan / Ming transition period, in particular Sun Fen (1335–1393), David Honey traces the various elements of this Southern Muse that became embodied in later Cantonese poetry, and pursues the issue of social memory by focusing on later reconvenings of the society.
Mirrors are amongst the most well known British Iron Age objects. They are of a type which is peculiar to Britain and are significantly different in form from contemporary Greek, Etruscan and Roman forms. 58 mirrors are known. They are made of bronze and iron, or sometimes a combination of bronze and iron components. Mirrors comprise a handle and a reflective plate, which is often decorated with intricate and free-flowing designs. Some plates are also rimmed. Mirrors are found throughout Britain; two have been discovered in Ireland and two others are known from the continent. They are most commonly found in graves; but were also deposited in bogs and rarely at settlements. They date to the mid-late Iron Age. This book tests the applicability of the biographical approach to prehistoric objects and the application of the biographical approach to prehistoric material culture is evaluated by constructing biographies for Iron Age mirrors. This study is divided into three main sections. In the first section mirrors are introduced as is the theoretical methodology (Chapter 2). Chapter 1 explains what mirrors look like, the contexts they are found in and how they have been studied in the past to pinpoint what we do not yet understand about them and what needs further clarification. In Chapter 2 the biographical approach to artefacts is outlined; how it has been used in archaeology and how the approach will be utilised to expand our knowledge of mirrors and the broader Iron Age context by reconstructing the relationships that constitute mirrors and their biographies. Chapter 3 examines evidence for the production of Iron Age metal artefacts as well as investigating the context of the production of metalwork in ethnographic contexts. The aim is to develop an understanding of the technology of mirror production, the relationships established through their production and the potential future trajectories of the life of a mirror set out at the time of manufacture. In Chapter 4 mirror decoration is examined. Chapter 5 summarises the results of a programme of visual examination of the physical condition of surviving mirrors. Over 30 mirrors were examined for signs of wear, polishing and repair; clues which can indicate how mirrors were used and inform us about their social lives. Chapter 6 examines the form of mirrors. In the third section deposition context is examined. Chapter 8 is the first comprehensive dating audit of all Iron Age mirrors. In Chapter 9 all of the deposition data is collected. Chapter 10 is an analysis of the results of Chapter 9. In Chapter 11 the implications of these findings for wider research and the future of the application of the biographical approach to archaeological research, is assessed.