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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This commentary series is established on the presupposition that the theological character of the New Testament documents calls for exegesis that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context. Such thorough exegetical work lies at the heart of these volumes, which contain detailed verse-by-verse commentary preceded by general comments on each section and subsection of the text. An important aim of the NIGTC authors is to interact with the wealth of significant New Testament research published in recent articles and monographs. In this connection the authors make their own scholarly contributions to the ongoing study of the biblical text. The text on which these commentaries are based is the UBS Greek New Testament, edited by Kurt Aland and others. While engaging the major questions of text and interpretation at a scholarly level, the authors keep in mind the needs of the beginning student of Greek as well as the pastor or layperson who may have studied the language at some time but does not now use it on a regular basis.
The Revelation to John by Stephen Smalley is a magisterial interpretation of John's Apocalypse as a grand drama, which can only be properly understood in light of John's Gospel and letters and in the context of the Johannine community. As such, it offers the reader a significantly different approach to this enigmatic text than that offered by most contemporary commentaries. Working directly from the Greek text, Smalley offers a masterful analysis of the critical and literary dimensions of the Apocalypse for students and scholars alike. Contents include an in-depth, critical analysis of the Greek text of Revelation a wealth of scholarly interaction with other commentaries and interpretations of Revelation a canonical assessment of Revelation in light of other Johannine texts a historical understanding of Revelation in the context of the Johannine community an interpretation of Revelation as cosmic drama Here is a fresh contribution to the scholarly study of this captivating but often perplexing book of the Bible. Smalley demonstrates that the Apocalypse speaks directly to any situation in any age and offers a portrait of God's loving justice that is relevant to our own society.
When a dying man spends his last years writing a book, people often take notice. When the book claims to reveal the secrets of the Book of Revelation, even more interest is generated. The Apocalypse-Letter by Letter, by Steven Paul, has been described as "a masterpiece." In it, the author pens a series of letters to his brother-in-law to show how the Bible contains all the information a reader would need to decode the symbols, forms and sequence of events in the Apocalypse. Paul's literary genius is as fascinating as the subject is compelling. His unique knowledge of history, the Church, military strategy, literary forms, and wit and humor combine to take the reader on a tour of the Bible's most enigmatic book. After being diagnosed with cancer, the author sent a series of typewritten letters to his brother-in-law. Many of the letters included example passages handwritten in ancient Greek, to show how translators had often distorted the original meaning of the scripture. As Paul lay dying in a hospital bed, he gave instructions to his brother-in-law about how to assemble the information he had written into a book. Alas, he had only transmitted half of it when he passed away. Then handwritten notes were found near his manual typewriter and the brother-in-law spent the next many months entering the entire project into a computer along with the previously received letters.
In this magisterial synthesis, Paul A. Rainbow presents the most complete account of the theology of the Johannine corpus available today. Both critical and comprehensive, this volume includes all the books of the New Testament ascribed to John: the Gospel, the three epistles and the book of Revelation.
Every significant layer of the New Testament features the distinctive concerns of apocalyptic literature, including the expectation of a messiah, hope for a resurrection, expectation of a final judgment, and a spiritual world that includes angels and demons. Yet many contemporary readers shy away from things apocalyptic, especially the book of Revelation. This introduction considers the influence of apocalyptic literature throughout the Gospels and Acts, Paul’s letters, and Revelation. It argues that early Christian authors drew upon apocalyptic topics to address an impressive array of situations and concerns, and it demonstrates—example after example—how apocalyptic discourse contributed to their ongoing work of contextual theology.
One “apocalyptic” reading of Paul’s letter to the Galatians has been attempted before and is now widely accepted, but that reading is not based on a thorough engagement with Jewish apocalyptic traditions of the Second Temple period. In this book, James M. Scott argues that there is an essential continuity between Galatians and Paul’s Jewish past, and that Paul uses the apocalyptic Epistle of Enoch (1 Enoch 92–105) as a literary model for his own letter. Scott first contextualizes the Epistle of Enoch using the entire Enochic corpus and explores the extensive similarities (and some significant differences) between the Enochic tradition and early Stoicism. Then he turns to deal specifically with Paul’s letter to the Galatians, showing that, despite their obvious differences, the two apocalyptic letters have some remarkable features in common as well. This approach to the interpretation of Galatians fundamentally stands to change the way biblical scholars understand Paul’s letter and the gospel that he preached. Paul is “within Judaism,” if the net for what is included in “Judaism” is wide enough to encompass the Enochic tradition.
A reassessment of early Christian apocalypticism arguing that the texts are not so much myths about good versus evil as about divine politics and heroic submission Prevailing theories of apocalypticism assert that in a world that rebels against God, a cataclysmic battle between good and evil is needed to reassert God's dominion. Emma Wasserman, a rising scholar of early Christian history, challenges this interpretation and reframes these apocalyptic texts as myths about divine politics and heroic submission. A major scholarly contribution that ranges across Mediterranean and West Asian religious thought, this volume rethinks Paul's Christ-myth as well as his most distinctive ethical teachings.