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This highly accessible account offers an illuminating introduction to Wittgenstein's philosophy of mind and to his conception of philosophy. Combining passages from Wittgenstein's writings with detailed interpretation and commentary, Hacker leads us into a world of philosophical investigation in which 'to smell a rat is ever so much easier than to trap it.' Wittgenstein claimed that the role of philosophy is to dissolve conceptual confusions, to untie the knots in our understanding that result from entanglement in the web of language. He overturned centuries of philosophical reflection on the nature of 'the inner', of our subjective experience and of our knowledge of self and others. Traditional conceptions of 'the outer', of human behaviour, were equally distorted and so too was the relation between the inner and the outer. Hacker shows how Wittgenstein's examination of our use of words clarifies our notions of mind, body and behaviour.
This highly accessible account offers an illuminating introduction to Wittgenstein's philosophy of mind and to his conception of philosophy. Combining passages from Wittgenstein's writings with detailed interpretation and commentary, Hacker leads us into a world of philosophical investigation in which 'to smell a rat is ever so much easier than to trap it.' Wittgenstein claimed that the role of philosophy is to dissolve conceptual confusions, to untie the knots in our understanding that result from entanglement in the web of language. He overturned centuries of philosophical reflection on the nature of 'the inner', of our subjective experience and of our knowledge of self and others. Traditional conceptions of 'the outer', of human behaviour, were equally distorted and so too was the relation between the inner and the outer. Hacker shows how Wittgenstein's examination of our use of words clarifies our notions of mind, body and behaviour.
On October 25, 1946, in a crowded room in Cambridge, England, the great twentieth-century philosophers Ludwig Wittgenstein and Karl Popper came face to face for the first and only time. The meeting -- which lasted ten minutes -- did not go well. Their loud and aggressive confrontation became the stuff of instant legend, but precisely what happened during that brief confrontation remained for decades the subject of intense disagreement. An engaging mix of philosophy, history, biography, and literary detection, Wittgenstein's Poker explores, through the Popper/Wittgenstein confrontation, the history of philosophy in the twentieth century. It evokes the tumult of fin-de-siécle Vienna, Wittgentein's and Popper's birthplace; the tragedy of the Nazi takeover of Austria; and postwar Cambridge University, with its eccentric set of philosophy dons, including Bertrand Russell. At the center of the story stand the two giants of philosophy themselves -- proud, irascible, larger than life -- and spoiling for a fight.
The Great Philosophers traces the biggest and most influential thoughts in philosophy's long stride through history, beginning with the Ancient Greeks and Early Romans, the first philosophical thinkers in the West, to whom much is owed. How their concerns became the concerns of those who followed is clearly laid out, as is the way their answers shaped what we now recognize as philosophy. The medieval philosophers are also represented, combining their religious concerns with ancient thought and carrying it into the Renaissance. The modern era, the explosion of philosophy sparked by Descartes, is well represented here too. Founders and representatives of both rationalist and empiricist schools make an appearance, as do philosophy's sceptics, with their often-darker conclusions. Philosophy's long walk continues, and you will find here the thoughts which make its contemporary form what it is, and perhaps what it is on the way to becoming. Philosophy is very much still under way, and The Great Philosophers pays regard to both the discipline as it is practised now, and to the history which made contemporary philosophy possible.
Based on a conference held in June 2007 at the University of California Santa Cruz.
Though Wittgenstein wrote on the same subjects that dominate the work of other analytic philosophers - the nature of logic, the limits of language, the analysis of meaning - he did so in a peculiarly poetic style that separates his work sharply from that of his peers and makes the question of how to read him particularly pertinent. At the root of Wittgenstein's thought, Ray Monk argues, is a determination to resist the scientism characteristic of our age, a determination to insist on the integrity and the autonomy of non-scientific forms of understanding. The kind of understanding we seek in philosophy, Wittgenstein tried to make clear, is similar to the kind we might seek of a person, a piece of music, or, indeed, a poem. Extracts are taken from Tractatus Logico-Philosophicus and from a range of writings, including Philosophical Investigations, The Blue and Brown Books and Last Writings on the Philosophy of Psychology.
The Great Philosophers brings together in one volume and in chronological order the best from our hugely successful series: Anthony Gottlieb on Socrates; Bernard Williams on Plato; John Cottingham on Descartes; Roger Scruton on Spinoza; David Berman on Berkeley; Anthony Quinton on Hume; Terry Eagleton on Marx; Ray Monk on Russell; Jonathan Ree on Heidegger; Peter Hacker on Wittgenstein; Frederic Raphael on Popper Andrew Hodges on Turing.
This book offers a lucid and highly readable account of Wittgenstein's philosophy, framed against the background of his extraordinary life and character. Woven together with a biographical narrative, the chapters explain the key ideas of Wittgenstein's work, from his first book, the Tractatus Logico-Philosophicus, to his mature masterpiece, the Philosophical Investigations. Severin Schroeder shows that at the core of Wittgenstein's later work lies a startlingly original and subversive conception of the nature of philosophy. In accordance with this conception, Wittgenstein offers no new philosophical doctrines to replace his earlier ones, but seeks to demonstrate how all philosophical theorizing is the result of conceptual misunderstanding. He first diagnoses such misunderstanding at the core of his own earlier philosophy of language and then subjects philosophical views and problems about various mental phenomena understanding, sensations, the will to a similar therapeutic analysis. Schroeder provides a clear and careful account of the main arguments offered by Wittgenstein. He concludes by considering some critical responses to Wittgenstein's work, assessing its legacy for contemporary philosophy. Wittgenstein is ideal for students seeking a clear and concise introduction to the work of this seminal twentieth-century philosopher.
Wittgenstein: Connections and Controversies consists of thirteen thematically linked essays on different aspects of the philosophy of Wittgenstein, by one of the leading commentators on his work. After an opening overview of Wittgenstein's philosophy the following essays fall into two classes: those that investigate connections between the philosophy of Wittgenstein and other philosophers and philosophical trends, and those which enter into some of the controversies that, over the last two decades, have raged over the interpretation of one aspect or another of Wittgenstein's writings. The connections that are explored include the relationship between Wittgenstein's philosophy and the humanistic and hermeneutic traditions in European philosophy, Wittgenstein's response to Frazer's Golden Bough and the interpretation of ritual actions, his attitude towards and criticisms of Frege (both in the Tractatus and in the later philosophy), the relationship between his ideas and those of members of the Vienna Circle on the matter of ostensive definition, and a comparison of Carnap's conception of the elimination of metaphysics and of Strawson's rehabilitation of metaphysics with Wittgenstein's later criticisms of metaphysics. The controversies into which Hacker enters include the Diamond-Conant interpretation of the Tractatus (which is shown to be inconsistent with the text of the Tractatus and with Wittgenstein's explanations of and comments on his book), Winch's interpretation of the Tractatus conception of names, Kripke's interpretation of Wittgenstein's discussion of following a rule (which is demonstrated to be remote from Wittgenstein's intentions), and Malcolm's defence of the idea that Wittgenstein claimed that mastery of a language logically requires that the language be shared with other speakers. These far-ranging essays, several of them previously unpublished or difficult to find, shed much light upon different aspects of Wittgenstein's thought, and upon the controversies which it has stimulated.
'The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts' Bertrand Russell 'Science is what you know. Philosophy is what you don't know' Bertrand Russell discovered mathematics at the age of eleven. It was, he recalled, a transporting experience: 'as dazzling as first love'. From that moment on, he would pursue his passion with undying devotion and fervour. Mathematics might succeed, he felt, where philosophy had failed, reducing thought to its purest form, and freeing knowledge from doubt and contradiction. And for a time, so it seemed. Russell's mathematical investigations effortlessly resolved at a stroke some of philosophy's most intractable problems. Yet if mathematics could be a liberating mistress, she was also an unreliable one... Opening up the work of one of our age's undisputed giants, Ray Monk's exhilaratingly clear, readable guide tells a compelling human tale too: a moving story of love and loss, of ecstatic triumph and deep disillusion.