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This book features the "Great Living Tree" Tibetan grammars, which are the standard beginner's texts that Tibetans use for studying Tibetan grammar. Tibetan grammar has often been taught by westerners in a way that does not reflect how Tibetans understand their own grammar. This and our other books authentically show Tibetan grammar.
Originally published in French as separate chapters named for the letter being discussed. Written in a mix of prose and poetry to reflect the writing style Thonmi Sambhota, the founder of Tibetan grammar.
In A Grammar of Purik Tibetan, Marius Zemp offers a comprehensive description of the phonologically archaic Tibetan variety spoken in Kargil, the capital of a region called Purik, situated in the state of Jammu & Kashmir, India. This book contains the most thorough and insightful description of the verbal system of a Tibetic language yet written and will be particularly relevant for scholars studying evidentiality. It also includes highly valuable discussions of a syntactically and pragmatically well-defined class of ideophones which Zemp calls “dramatizers” and of prosody – topics which are too often neglected in language descriptions. Finally, this book goes beyond what others have done in that Purik data are used to elucidate our understanding of Classical Tibetan and its origins.
First published in 2002, this is a comprehensive grammatical documentation of Kham, a previously undescribed language from west-central Nepal, belonging to the Tibeto-Burman language family. The language contains a number of grammatical systems that are of immediate relevance to current work on linguistic theory, including split ergativity, a mirative system, and a rich class of derived adjectivals. Its verb morphology has implications for the understanding of the history of the entire Tibeto-Burman family. The book, based on extensive fieldwork, deals with all major aspects of the language including segmental phonology, tone, word classes, noun phrases, nominalizations, transitivity alterations, tense-aspect-modality, non-declarative speech acts, and complex sentence structure. It provides copious examples throughout the exposition and includes three short native texts and a vocabulary of more than 400 words, many of them reconstructed for Proto-Kham and Proto-Tibeto-Burman.
"A Grammar of Tshangla" is the first major linguistic description of Tshangla, a Tibeto-Burman language spoken in Bhutan, northeast India, and southwest China. Written from a functional-typological perspective, it contains a wealth of illustrative examples both from elicited data and from spontaneously generated texts. It is a truly comprehensive description, including sections on phonology, lexicon, morphophonemics, morphosyntactic structure, clause-concatenating constructions, as well as discourse-pragmatic features. The volume will be of interest to language students, and to linguists and ethnographic scholars seeking to understand the Bhutanese and South Asian linguistic situation. The large amount of raw language data presented here make this "Grammar of Tshangla" an indispensable tool for students of Tibeto-Burman comparative linguistics and morphosyntactic theory in general.
Other Emptiness is the view of emptiness that goes with wisdom. It has long been thought amongst Westerners that the view of emptiness championed by the Gelug tradition following the views of Tsongkhapa is the one and only view of emptiness in the Buddhist teachings. However, that is not the case. The majority of Tibetan Buddhists accept two approaches to emptiness, a logical approach called empty of self and a non-conceptual approach called empty of other. This book clearly presents all of these views and shows how the empty of other type of emptiness is actually the ultimate teaching of the Buddha, the teaching on how to enter non-dual wisdom. Other emptiness has usually been thought of amongst Westerners who have heard of it as a very complicated and difficult philosophy. It is subtle, that is true, because it describes what it is like to be in wisdom. However, it was not taught as a difficult philosophy. Rather, it was taught as a practical teaching on how to enter non-dual wisdom. The book explores this point at length. The book was written to be useful for all levels of reader. It starts simply, giving a clear explanation of the Buddha's non-dual teaching and how the other emptiness teaching is part of that. Then it goes into details about the history and teaching other emptiness. Finally, it goes in to great technical detail concerning the other emptiness teaching, and supports that with extensive materials from various Tibetan teachers. Unlike many of the books on other emptiness that have appeared, this book does not only present the theory of other emptiness but keeps a proper balance between showing the theory of other emptiness and presenting the practice-based reality of the teaching. The book is divided into four parts, each one a set of presentations from someone knowledgeable of the subject. The first part is several chapters written by the author in plain English in order to get the reader under way. Following that, there are sections embodying the explanations of Dolpopa Sherab Gyaltsen, Khenpo Tsultrim Gyatso, and amgon Kongtrul the great. Ample introductions, glossaries and so on are provided.
With Grammar of Duhumbi (Chugpa), Timotheus Adrianus (Tim) Bodt provides the first comprehensive description of any of the Western Kho-Bwa languages, a sub-group of eight linguistic varieties of the Kho-Bwa cluster (Tibeto-Burman). Duhumbi is spoken by 600 people in the Chug valley in West Kameng district, Arunachal Pradesh, India. The Duhumbi people, known to the outside world as Chugpa or Chug Monpa, belong to the Monpa Scheduled Tribe. Despite that affiliation, Duhumbi is not intelligible to speakers of any of the other Monpa languages except Khispi (Lishpa). The volume Grammar of Duhumbi (Chugpa) describes all aspects of the language, including phonology, morphology, lexicon, syntax and discourse. Moreover, it also contains links to additional resources freely accessible on-line.