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On August 14, 1947, the greatest and most decisive step in the retreat of British imperialism occurred: the new nation of Pakistan was created out of the body of India, and Britain's century-long domination over the Indian sub-continent ended. Fifty years later, the trauma and subsequent chequered history of political development have led author H.V. Hodson to ask: was it inevitable? Now in a special gift edition published for the 50th anniversary of the founding of Pakistan, this authoritative and impartial account places the events surrounding partition in an historical perspective, providing a major contribution to contemporary history.
A reappraisal of the tumultuous Partition and how it ignited long-standing animosities between India and Pakistan This new edition of Yasmin Khan’s reappraisal of the tumultuous India-Pakistan Partition features an introduction reflecting on the latest research and on ways in which commemoration of the Partition has changed, and considers the Partition in light of the current refugee crisis. Reviews of the first edition: “A riveting book on this terrible story.”—Economist “Unsparing. . . . Provocative and painful.”—Times (London) “Many histories of Partition focus solely on the elite policy makers. Yasmin Khan’s empathetic account gives a great insight into the hopes, dreams, and fears of the millions affected by it.”—Owen Bennett Jones, BBC
At a time when India and Pakistan are both reeling under terror attacks and hysterical talk of an impending war, it is important to take stock of where we have reached, individually and as part of the Indian subcontinent; sixty years after the two nations were carved out as two distinct entities. This volume of essays by writers from both sides of the border attempts to do just that. As the editor, Ira Pande, says in her introduction, 'There is a balance here between the 'hard' topics (politics, economy, diplomacy, religion et al) and 'soft' (music, crafts, language, cricket, cinema) to bring out the full range of our engagement with each other.' The writers who have explored the various aspects of being Indian, or Pakistani, in the context of personal and national identity include Urvashi Butalia, Shiv Vishwanath, Sonia Jabbar, Amit Baruah, Alok Rai, Lord Meghnad Desai, Mukul Kesavan and several other well-known writers and political and social commentators.
Seventy years ago, as India and Pakistan gained their independence, the region of Jammu & Kashmir also found itself divided, with parts of the territory administered by Pakistan ever since. Located by the volatile Line of Control and caught in the middle of artillery barrages from both ends, Pakistan-administered Kashmir was until over a decade ago one of the most closed-off territories of the world. In a first book of its kind, award-winning Pakistani writer Anam Zakaria travels through Pakistan-administered Kashmir to hear its people - their sufferings, hopes and aspirations. She talks to women and children living near the Line of Control, bearing the brunt of ceasefire violations; journalists and writers braving all odds to document events in remote areas; political and military representatives championing the cause of Kashmir; former militants still committed to the cause; nationalists struggling for a united independent Kashmir; and refugees yearning to reunite with their families on the other side. In the process, Zakaria breaks the silence surrounding a people who are often ignored in discussions on the present and future of Jammu & Kashmir even though they are important stakeholders in what happens in the region. What she unearths during her deeply empathetic journeys is critical to understanding the Kashmir conflict and will surprise and enlighten Indians and Pakistanis alike.
The International Bestseller 'Barney White-Spunner's book stands out for its judicious and unsparing look at events from a British perspective.' Dominic Sandbrook, Sunday Times Review 'This book is at its most powerful in its month-by-month narrative of how Partition tore apart northern and eastern India, with the new state of Pakistan carved out of communities who had lived together for the past millennium.' Zareer Masani BBC History Magazine 'A highly readable account . . .' Times Literary Review Between January and August 1947 the conflicting political, religious and social tensions in India culminated in independence from Britain and the creation of Pakistan. Those months saw the end of ninety years of the British Raj, and the effective power of the Maharajahs, as the Congress Party established itself commanding a democratic government in Delhi. They also witnessed the rushed creation of Pakistan as a country in two halves whose capitals were two thousand kilometers apart. From September to December 1947 the euphoria surrounding the realization of the dream of independence dissipated into shame and incrimination; nearly 1 million people died and countless more lost their homes and their livelihoods as partition was realized. The events of those months would dictate the history of South Asia for the next seventy years, leading to three wars, countless acts of terrorism, polarization around the Cold War powers and to two nations with millions living in poverty spending disproportionate amounts on their military. The roots of much of the violence in the region today, and worldwide, are in the decisions taken that year. Not only were those decisions controversial but the people who made them were themselves to become some of the most enduring characters of the twentieth century. Gandhi and Nehru enjoyed almost saint like status in India, and still do, whilst Jinnah is lionized in Pakistan. The British cast, from Churchill to Attlee and Mountbatten, find their contribution praised and damned in equal measure. Yet it is not only the national players whose stories fascinate. Many of those ordinary people who witnessed the events of that year are still alive. Although most were, predictably, only children, there are still some in their late eighties and nineties who have a clear recollection of the excitement and the horror. Illustrating the story of 1947 with their experiences and what independence and partition meant to the farmers of the Punjab, those living in Lahore and Calcutta, or what it felt like to be a soldier in a divided and largely passive army, makes the story real. Partition will bring to life this terrible era for the Indian Sub Continent.
The untold story of India's Partition. The partition of India in 1947 was the only way to contain intractable religious differences as the subcontinent moved towards independence - or so the story goes. But this dramatic new history reveals previously overlooked links between British strategic interests - in the oil wells of the Middle East and maintaining access to its Indian Ocean territories - and partition. Narendra Singh Sarela reveals here how hte Great Gane against the Soviet Union cast a long shadow. The top-secret documentary evidence unearthed by the author sheds new light on several prominent figures, including Gandhi, Jinnah, Mountbatten, Churchill, Attlee, Wavell and Nerhu. This radical reassessment of one of the key events in British colonial history is important in itself, but its claim that many of the roots of Islamic terrorism sweeping the world today lie in the partition of India has much wider implications.
A few bloody months in South Asia during the summer of 1947 explain the world that troubles us today.
Employing a sizeable collection of data on party members, activists, and elites, Geoffrey Layman examines the role of religion in the Democratic and Republican parties, and the ways in which religion has influenced the political process from the early 1960s through the late 1990s.
The contents of this book cover Amritsar dreams of revolution, remembering Partition, living and walking Bombay, on the postcolonial moment, Pakistan and Uncle Sam's Cold War, and much more.
*Includes pictures *Includes contemporary accounts of the partition *Includes online resources and a bibliography for further reading Beyond its obvious influence in areas like trade and commerce, the East India Company also served as a point of cultural contact between Western Europeans, South Asians, and East Asians. Quintessentially British practices such as tea drinking were made possible by East India Company trade. The products and cultural practices traveling back and forth on East India Company ships from one continent to another also reconfigured the way societies around the globe viewed sexuality, gender, class, and labor. On a much darker level, the East India Company fueled white supremacy and European concepts of Orientalism. Ultimately, the company's activity across the Indian subcontinent led to further British involvement there, and the British Raj, a period of British dominance and rule over India that formally began in 1857 and lasted until 1947, remains a highly debated topic amongst historians, political scientists, the British people, and the people of modern India. Thanks to its commercial complexion and the power invested in a board of directors, British rule in India was characterized by economic monopolies, aggressive trade practices, punitive taxation, and the impoverishment of vast regions of India. Much of the Company's industry was based on a policy of producing and exporting raw materials from India and importing manufactured goods to satisfy an almost unlimited local market. Home industries and the domestic cottage textile industry, in particular, were heavily impacted by this, and with the addition of land taxes and a general regime of economic exploitation, the British East India Company grew to be a heavy burden on the shoulders of ordinary Indians. British India ultimately covered some 54 percent of the landmass and 77 percent of the population. By the time the British began to contemplate a withdrawal from India, 565 princely states were officially recognized, in addition to thousands of zamindaris and jagirs, which were in effect feudal estates. The stature of each Princely State was defined by the number of guns fired in salute upon a ceremonial occasion honoring one or other of the princes. These ranged from nine-gun to twenty-one-gun salutes and, in a great many cases, no salute at all. The Princely States were reasonably evenly spread between ancient Muslim and Hindu dynasties, but bearing in mind the minority status of Muslims in India, Muslims were disproportionately represented. This tended to grant Muslims an equally disproportionate share of what power was devolved to local leaderships, and it positioned powerful Muslim leaders to exert a similarly unequal influence on British policy. It stands to reason, therefore, as India began the countdown to independence after World War II, that the Indian Muslim leadership would begin to express anxiety over the prospect of universal suffrage and majority rule. At less than 20 percent of the population, Indian Muslims would inevitably find themselves overwhelmed by the Hindu majority, and as the British prepared to divest themselves of India, ancient enmities between Hindu and Muslim, long papered over by the secular and remote government of Britain, began once again to surface. The Partition of British India: The History and Legacy of the Division of the British Raj into India and Pakistan looks at the complicated process by which the British partitioned British India. Along with pictures and a bibliography, you will learn about the partition like never before.