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"Lewis struck me as the most thoroughly converted man I ever met," observes Walter Hooper in the preface to this collection of essays by C.S. Lewis. "His whole vision of life was such that the natural and the supernatural seemed inseparably combined. "It is precisely this pervasive Christianity which is demonstrated in the forty-eight essays comprising God in the Dock. Here Lewis addresses himself both to theological questions and to those which Hooper terms "semi-theological," or ethical. But whether he is discussing "Evil and God," "Miracles," "The Decline of Religion," or "The Humanitarian Theory of Punishment," his insight and observations are thoroughly and profoundly Christian. Drawn from a variety of sources, the essays were designed to meet a variety of needs, and among other accomplishments they serve to illustrate the many different angles from which we are able to view the Christian religion. They range from relatively popular pieces written for newspapers to more learned defenses of the faith which first appeared in The Socratic Digest. Characterized by Lewis's honesty and realism, his insight and conviction, and above all his thoroughgoing commitments to Christianity, these essays make God in the Dock very much a book for our time.--Amazon.com.
I am an unlikely person to be a long-haul trucker. People comment that I look more like a librarian or an English teacher than a trucker. And I have been both. Trucking is physically a little too hard for me. Perhaps for this reason, my life as a trucker has been one of radical dependence on God. The truck runs, after all, by grace, and I'm on the road only as long as God wants me to be. I have truly experienced that God's mercies are new every morning and are inexhaustible. He always helps! That's what this story is about.
Two questions are braided together in Luke’s Gospel. Who is Jesus, and what does it mean to be his student and apprentice? The church has spent much of its intellectual energies on the first question, but not so much on the second. We are precise in our Christology and vague in our Discipleology (my new word!). Of the four biographies that open the New Testament, Luke is perhaps the best equipped to answer the question of what it means to follow Jesus along with others, and what we can expect in the process. Luke’s Gospel is dense with story after story about Jesus’s stumbling, goofy, persistent disciples. And his second volume—Acts—continues the tale. There is a deep continuity, as Luke teaches, between Jesus’s original disciples and the ones who later declared their allegiance to him after his resurrection. We walk in the footsteps of pioneers in this new way of living with a Jesus who is always near but just beyond sight. The aim of this book is to plunder the fruits of New Testament scholarship, especially the tools of rhetorical and narrative criticism, to highlight what an incredible adventure came with the call to follow me.
The post liberal, cultural-linguistic theology of the Yale School has been one of the most important theological developments in the United States during the latter twentieth century. In this unique book, which combines theological analysis and homiletical reflection,Charles Campbell examines post liberal theology as it is embodied in the work of Hans Frei and develops the implications of this theological position for the theory and practice of preaching. Arguing that the trouble with homiletics today is fundamentally theological, Campbell offers Frei's theological position as a means for enriching the Christian pulpit and renewing the church.