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Encounter Jesus Like Never Before through Eastern Eyes Throughout these pages, Ravi Zacharias and Abdu Murray invite readers to rediscover the cultural insights we often miss when we ignore the Eastern context of the Bible. They offer a refreshing picture of Jesus, one that appeals to Eastern readers and can penetrate the hearts and imaginations of postmodern Westerners. In Seeing Jesus from the East, Ravi Zacharias and Abdu Murray show us why a broader view of Jesus is needed - one that recognizes the uniquely Eastern ways of thinking and communicating found in the pages of the Bible. Zacharias and Murray capture a revitalized gospel message, presenting it through this Eastern lens and revealing its power afresh to Western hearts and minds. Incorporating story, vivid imagery, and the concepts of honor and shame, sacrifice, and rewards, Seeing Jesus from the East calls believers and skeptics, both Eastern and Western, to a fresh encounter with the living and boundless Jesus.
Reading Scripture from the perspective of Black church tradition can help us connect with a rich faith history and address the urgent issues of our times. Demonstrating an ongoing conversation between the collective Black experience and the Bible, New Testament scholar Esau McCaulley shares a personal and scholarly testament to the power and hope of Black biblical interpretation.
We can't ignore color, class, or culture. Instead, we must engage race with a different posture. Responding to ongoing problems of prejudice and injustice, the original seven sayings of the gracist now become eight in this revised and expanded edition that revives the biblical model for showing special grace to those on the margins.
INSPIRATIONAL
The Gospel means good news, but what makes it news? If the message has been around for 2,000 years, what could possibly be newsworthy about it? And what makes it good? Surely not the stories we hear of damnation, violence, and an angry God. Tom Wright believes many Christians have lost sight of what the ‘good news’ of the gospel really is. In Simply Good News, he shows how a first-century audience would have received the gospel message, what the ‘good news’ means for us today and how it can transform our lives.
The "curse of Ham" has been used to legitimize slavery. Both Ethiopians and Arabians claim the queen of Sheba. Could Moses and Jesus have been black? Edwin Yamauchi explores the historical and archaeological background of biblical texts that refer to Africa and traces the results of past interpretations and misinterpretations. He covers such topics as the curse of Ham's son Canaan, Moses' Cushite wife, Simon the Cyrene, and afrocentric biblical interpretation. Along the way, he dispels myths, interacts with current theories, and provides readers with sound judgments as to what the Bible does and does not say. Readers interested in the connections between Africa and the Bible will enjoy this insightful book. More then eighty photos, maps, and charts are included.
This book can be summarized in one sentence: that culture plays a determinant role in the way people perceive, interpret, and, therefore, respond to reality around them--ideas, events, people, and literature, including sacred literature. Thus, when people encounter new reality they perceive and conceptualize it in accordance with their worldview, which is shaped by their culture that is modeled to suit various geographical locations. In order to understand why people around the world behave and act as they do--they choose certain words in what they say and do certain things rather than others--it is important to understand and appreciate this fact. Failure to do so would make it very difficult to engage in any dealings with them, secular or religious, like doing business or evangelization. This is what happened to the Pokot people whose worldview is predominantly communitarian, and yet they were introduced to hermeneutics that are predominantly individualistic, which is at loggerheads with their communal aspirations. The manifestation of this reality is the interpretation of the Good Shepherd parable in the Gospel of John, which the Pokot have understood and contextualized in line with their worldview, against the intentions, goals, and disposition of their evangelizers.
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the 'transaction' between the Bible and African culture.
Unlike the global North, “the ferment of Christianity” in the global South, among the majority of world people, has been astronomical. Despite the shift in the center of gravity of Christianity to the global South, intra-ecclesial tensions globally remain those of the relationship of culture to religion. The questions posed revolve around to what extent Western Christianity should be adapted to local cultures. Should we talk of Christianity in non-Western contexts or of majority world Christianity? Is it appropriate to describe the shift as the emergence of global Christianity or world Christianity? Should Christianity in the global South mimic Christianity in the global North, or can it be different in the light of the diversity of these cultures? Can Africans, Asians, Latin Americans, Europeans and North Americans – the entire global community – speak of God in the same way? This book is devoted to examining varieties of the intercultural process in world Christianity. It understands culture broadly as a common meaning upon which communities’ social order is organized. Culture in this sense is the whole life of people. It is the integrator of the filial bond holding people together and the various institutional structures – economic, technological, political and legal – that guarantee peace and survival in societies, states, and nations, both locally and internationally. As this book shows, the centrality of culture for world Christianity equally showcases the important position the scale of values occupies in world Christianity.