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Written by eleven biblical scholars, this study explores the theology of the suffering servant in Isaiah 53 and answers a number of imporant questions: What is a Christian interpretation of Isaiah 53? What is a Jewish interpretation of Isaiah 53? How did the New Testament writers understand Isaiah 53? How should forgiveness and salvation be understood in Isaiah 53? How can Isaiah 53 be used in Jewish evangelism? How do we preach Isaiah 53?
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"He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed." Isaiah 53:5 Often hailed as one of the greatest chapters in the Bible, the prophecy of the suffering servant in Isaiah 53 foretells the crucifixion of Jesus, the central event in God's ultimate plan to redeem the world. This book explains the prophetic words of Isaiah 53 verse by verse, highlighting important connections to the history of Israel and to the New Testament—ultimately showing us how this ancient prophecy illuminates essential truths that undergird our lives today.
In this book, Mike will provide a comprehensive introduction to Isaiah explaining the structure, style and various themes Isaiah addresses as well as several lessons developed from key passages in Isaiah's book.
Many Christians have told me to quit being so nit-picking and let by-gone be be-gones, that what happened in the past was then, and now is now and things have changed. But, that is not true. Christians still read from their so-called NEW testament that is full of Jew-bashing, so subliminal that most Christians overlook it. It is not my desire to claim Christianity is wrong and that you should not believe in your god but I want people to think. Perhaps what you have been led to believe is wrong? Think Why is it wrong for a Christian to deny the divinity of Jesus yet why do Christians turn their blind eye to Christians Missionaries trying to convert Jews against the basic tenants of Judaism? Why is it that most all pictures of the different characters in Christianity have a sun-disk above their heads? The Church made its own spin on this calling them halos, but didnt the Church change Sabbath to Sunday, the day of the sun? Who actually wrote the Christian bible that Christians all over the world swear it? The Church admits they really dont know for sure and only guessed. Did Jesus write anything in the NEW testament, or was his thoughts written by men who thought they knew? Why did it take 2,000 years before the Pope acknowledged the Christian hatred towards Jews and the need for Christians to repent? Why all of a sudden were the Church wrong and the Jews right?
Does your knowledge of the Old Testament feel like a grab bag of people, books, events and ideas? Sandra Richter gives an overview of the Old Testament, organizing our disorderly knowledge of the Old Testament people, facts and stories into a memorable and manageable story of redemption that climaxes in the New Testament.
Of Isaiah' prophetic writings, the resurrected Lord taught, "Search these things diligently; for great are the words of Isaiah" (3 Nephi 32:1). Yet no chapters in the Book of Mormon are more difficult to understand than the Isaiah passages quoted by Nephi, Jacob, Abinadi, and Christ himself. The 17 essays in Isaiah in the Book of Mormon take a variety of approaches in seeking to help readers make the most of Isaiah's teachings. The contributing scholars draw on the Book of Mormon prophets as knowledgeable guides, examining how and why those ancient writers used and interpreted Isaiah's prophetic teachings. They explain Nephi's keys for understanding the great prophet, use historical and linguistic information to clarify his meanings, examine recurring themes, and reflect on the influence of these texts on ancient and modern saints.
Human hostility is not the narrative of a selected few. Since the fall of the grandparents of the human family, Adam and Eve, all humans have continued to participate in the reality of evil. Accordingly, the question is no longer whether evil will strike, but rather, when evil strikes, how should humans, particularly Christians, respond to it? This book offers a relevant and effective theology and ethics for addressing the issue of Christian response to violence in Nigeria and beyond. It situates the whole gamut of the reign of human hostility in its various manifestations: self-interest and greed for power, deception and social injustices, governmental official corruption, terrorism and so on. It encourages humans to take seriously both the fact of God creating humans good and the fall serving as the gateway of evil into the human race. It recognizes the complexity of human problems. Yet it offers possibility for just peacemaking. In spite of the horrific violence across the globe, humans are still able to do tremendous good. Thus the book recognizes the paradox of humanity: humans are capable of doing tremendous good and equally capable of doing tremendous evil.