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DIVThe second installment in Pearl S. Buck’s acclaimed Good Earth trilogy: the powerful story of three brothers whose greed will bring their family to the brink of ruin/divDIV Sons begins where The Good Earth ended: Revolution is sweeping through China. Wang Lung is on his deathbed in the house of his fathers, and his three sons stand ready to inherit his hard-won estate. One son has taken the family’s wealth for granted and become a landlord; another is a thriving merchant and moneylender; the youngest, an ambitious general, is destined to be a leader in the country. Through all his life’s changes, Wang did not anticipate that each son would hunger to sell his beloved land for maximum profit./divDIV /divDIVAt once a tribute to early Chinese fiction, a saga of family dissension, and a depiction of the clashes between old and new, Sons is a vivid and compelling masterwork of fiction. /divDIV /divDIVThis ebook features an illustrated biography of Pearl S. Buck including rare images from the author’s estate./div
The authors emphasize three scientific themes: scientific literacy, Earth science and the human experience and the science of global change. They have included numerous examples of human interaction with the Earth that can serve as entry points for students to appreciate the nature of science.
The timeless Pulitzer Prize–winning masterpiece following a humble farmer’s journey through 1920s China returns with this beautifully repackaged edition that celebrates its nearly ninety years as an American classic. Travel to 1920s China, a time when the last emperor still ruled and the sweeping changes of the twentieth century were distant rumblings, with this timeless, evocative classic tale of the honest farmer Wang Lung and his family as they struggle to survive in the midst of vast political and social upheavals. Nobel Prize and Pulitzer Prize winner Pearl S. Buck traces the whole cycle of life: its terrors, its passions, its ambitions, and rewards. “A comment upon the meaning and tragedy of life as it is lived in any age in any quarter of the globe” (The New York Times), this brilliant novel—beloved by millions—is a universal tale of an ordinary family caught in the tide of history.
To Pass On a Good Earth is the candid and compelling new biography of one of the twentieth century’s most distinctive and influential scholars. The legendary "Great God beyond the Sierras," Carl Ortwin Sauer is America’s most famed geographer, an inspiration to both academics and poets, yet no book-length biography of him has existed until now. This Missouri-born son of German immigrants contributed to many fields, with a versatility rare in his time and virtually unknown today. Sauer explored plant and animal domestication, the entry of Native Americans into the continent, their transformation of the land into prairies and cultivated fields, and subsequent European enterprise that fueled prosperity but also triggered environmental degradation and the loss of cultural diversity. Providing profound and invaluable insights into the human occupance, cultivation--and often ruination--of the earth, Sauer revolutionized our understanding of the impact of European conquest of the New World. Author and fellow geographer Michael Williams had access to Sauer’s voluminous correspondence in the Bancroft Library at Berkeley and in family collections. Enlivened by these intimate letters to family and colleagues, To Pass On a Good Earth reveals the rare qualities of mind and heart that made Sauer one of America’s most treasured--as well as troubled--intellectual pioneers. He brought both historical rigor and humanistic understanding to the burgeoning environmental movement and ceaselessly championed an ecumenical approach in an age of increasing specialization.
Tracing the rise of evangelicalism and the decline of mainline Protestantism in American religious and cultural life How did American Christianity become synonymous with conservative white evangelicalism? This sweeping work by a leading historian of modern America traces the rise of the evangelical movement and the decline of mainline Protestantism’s influence on American life. In Christianity’s American Fate, David Hollinger shows how the Protestant establishment, adopting progressive ideas about race, gender, sexuality, empire, and divinity, liberalized too quickly for some and not quickly enough for others. After 1960, mainline Protestantism lost members from both camps—conservatives to evangelicalism and progressives to secular activism. A Protestant evangelicalism that was comfortable with patriarchy and white supremacy soon became the country’s dominant Christian cultural force. Hollinger explains the origins of what he calls Protestantism’s “two-party system” in the United States, finding its roots in America’s religious culture of dissent, as established by seventeenth-century colonists who broke away from Europe’s religious traditions; the constitutional separation of church and state, which enabled religious diversity; and the constant influx of immigrants, who found solidarity in churches. Hollinger argues that the United States became not only overwhelmingly Protestant but Protestant on steroids. By the 1960s, Jews and other non-Christians had diversified the nation ethnoreligiously, inspiring more inclusive notions of community. But by embracing a socially diverse and scientifically engaged modernity, Hollinger tells us, ecumenical Protestants also set the terms by which evangelicals became reactionary.
What explains the perception of Asians both as economic exemplars and as threats? America's Asia explores a discursive tradition that affiliates the East with modern efficiency, in contrast to more familiar primitivist forms of Orientalism. Colleen Lye traces the American stereotype of Asians as a "model minority" or a "yellow peril"--two aspects of what she calls "Asiatic racial form"-- to emergent responses to globalization beginning in California in the late nineteenth century, when industrialization proceeded in tandem with the nation's neocolonial expansion beyond its continental frontier. From Progressive efforts to regulate corporate monopoly to New Deal contentions with the crisis of the Great Depression, a particular racial mode of social redress explains why turn-of-the-century radicals and reformers united around Asian exclusion and why Japanese American internment during World War II was a liberal initiative. In Lye's reconstructed archive of Asian American racialization, literary naturalism and its conventions of representing capitalist abstraction provide key historiographical evidence. Arguing for the profound influence of literature on policymaking, America's Asia examines the relationship between Jack London and leading Progressive George Kennan on U.S.-Japan relations, Frank Norris and AFL leader Samuel Gompers on cheap immigrant labor, Pearl S. Buck and journalist Edgar Snow on the Popular Front in China, and John Steinbeck and left intellectual Carey McWilliams on Japanese American internment. Lye's materialist approach to the construction of race succeeds in locating racialization as part of a wider ideological pattern and in distinguishing between its different, and sometimes opposing, historical effects.
Nobel Prize winner Pearl S. Buck's engagement with (neo-)missionary cultures in the United States and China was unique. Against the backdrop of her missionary upbringing, Buck developed a fictional project which both revised and reaffirmed American foreign missionary activity in the Pacific Rim during the 20th century. Vanessa Künnemann accurately traces this project from America's number one expert on China - as Buck came to be known - from a variety of disciplinary angles, placing her work squarely in Middlebrow Studies and New American Studies.
At the dawn of the 1930s a new empowered and liberated image of the female was taking root in popular culture in the West. This 'modern woman' archetype was also penetrating into Eastern cultures, however, challenging the Chinese and Japanese historical norm of the woman as homemaker, servant or geisha. Through a focus on the writings of the Western women who engaged with the Far East, and the Eastern writers and personalities who reacted to this new global gender communication by forming their own separate identities, Katrina Gulliver reveals the complex redefining of the self taking place in a crucial time of political and economic upheaval. Including an analysis of the work of Nobel Prize laureate Pearl S. Buck, The Modern Woman in China and Japan is an important contribution to gender studies and will appeal to historians and scholars of China and East Asia as well as to those studying Asian and American literature.
Alphabetical articles on major events, documents, persons, social movements, and political and social concepts connected with the history of women in America.