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The main purpose of this study is to trace the course of Hindu-Muslim relations in India from the Lucknow Pact of 1916 to the demand for Pakistan made by the All-India Muslim League in 1940. The basic features of the evolving Hindu-Muslim relations, beginning from a description of the differences in culture between the two communities, are sketched. These comprise the establishment of a unitary government by the British East India Company and the British government, the rise of nationalism as a result of the cultural renaissance in the nineteenth century, and the struggle for constitutional reform that ended with Partition in 1947. From 1906, at which time the Hindus and Muslims were separately organized, until shortly before partition in 1947, the two communities and the British government hoped for a communal agreement. This led to proposals for a federation, on the basis that would best suit the type of plural society that existed in India. Negotiations between Hindus and Muslims broke down because the former demanded agreement before the discussion of a constitution and the latter considered the constitution as a means of bringing about agreement. The situation was such that the British government could make use of the policy of divide et impera, regardless of whether or not it did so deliberately. Accusations were made that it encouraged and deepened the communal rift, in order to continue its control over India. At any rate, in the end, the only solution to the problem of plural societies in India was partition.
Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.
This book challenges the fundamental assumptions regarding the foundations of Pakistani nationalism during colonial rule in India.
'Ayesha Jalal's book is an important scholarly account of ... the partition of India in 1947.' American Historical Review
This Book Is A Collection Of Articles Which Deal With The Salient Aspects Of The Movement For The Creation Of Pakistan. Included In This Volume Are: Origins And The Development Of The Pakistan Movement - Hindu-Muslim Communal Tangle: Genesis Of The Pakistan Demand - Muslims And System Of Representative Government In British India - Devolution Of British Authority In India As A Factor In The Muslim Crisis Of The 1940S - Leadership Roles In Muslim India: The Case Of Traditional Political Leaders - Lahore Resolution And Its Implications - Qaid-I-Azam Jinnah And Political Mobilization Of The Indian Muslims, 1940-47.
In recent years Pakistan has emerged as a strategic player on the world stage—both as a potential rogue state armed with nuclear weapons and as an American ally in the war against terrorism. But our understanding of this country is superficial. To probe beyond the headlines, Stephen Cohen, author of the prize-winning India: Emerging Power, offers a panoramic portrait of this complex country—from its origins as a homeland for Indian Muslims to a militarydominated state that has experienced uneven economic growth, political chaos, sectarian violence, and several nuclear crises with its much larger neighbor, India. Pakistan's future is uncertain. Can it fulfill its promise of joining the community of nations as a moderate Islamic state, at peace with its neighbors, or could it dissolve completely into a failed state, spewing out terrorists and nuclear weapons in several directions? The Idea of Pakistan will be an essential tool for understanding this critically important country.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
The history of Pakistan's nuclear program is the history of Pakistan. Fascinated with the new nuclear science, the young nation's leaders launched a nuclear energy program in 1956 and consciously interwove nuclear developments into the broader narrative of Pakistani nationalism. Then, impelled first by the 1965 and 1971 India-Pakistan Wars, and more urgently by India's first nuclear weapon test in 1974, Pakistani senior officials tapped into the country's pool of young nuclear scientists and engineers and molded them into a motivated cadre committed to building the 'ultimate weapon.' The tenacity of this group and the central place of its mission in Pakistan's national identity allowed the program to outlast the perennial political crises of the next 20 years, culminating in the test of a nuclear device in 1998. Written by a 30-year professional in the Pakistani Army who played a senior role formulating and advocating Pakistan's security policy on nuclear and conventional arms control, this book tells the compelling story of how and why Pakistan's government, scientists, and military, persevered in the face of a wide array of obstacles to acquire nuclear weapons. It lays out the conditions that sparked the shift from a peaceful quest to acquire nuclear energy into a full-fledged weapons program, details how the nuclear program was organized, reveals the role played by outside powers in nuclear decisions, and explains how Pakistani scientists overcome the many technical hurdles they encountered. Thanks to General Khan's unique insider perspective, it unveils and unravels the fascinating and turbulent interplay of personalities and organizations that took place and reveals how international opposition to the program only made it an even more significant issue of national resolve. Listen to a podcast of a related presentation by Feroz Khan at the Stanford Center for International Security and Cooperation at cisac.stanford.edu/events/recording/7458/2/765.
An urgent, on-the-ground report from Pakistan—from the bestselling author of Descent Into Chaos and Taliban Ahmed Rashid, one of the world's leading experts on the social and political situations in Pakistan and Afghanistan, offers a highly anticipated update on the possibilities—and hazards—facing the United States after the death of Osama bin Laden and as Operation Enduring Freedom winds down. With the characteristic professionalism that has made him the preeminent independent journalist in Pakistan for three decades, Rashid asks the important questions and delivers informed insights about the future of U.S. relations with the troubled region. His most urgent book to date, Pakistan on the Brink is the third volume in a comprehensive series that is a call to action to our nation's leaders and an exposition of this conflict's impact on the security of the world.