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This Book Is A Reliable Compendium Covering The Whole Gamut Of Philosophical Problems And Metaphysical Issues Concerning The System Of Sri Shankaracharya`S Advaita Vedanta. Besides Referring To The Philosophical Conceptions And Arguments As Available In Shankara`S Works, It Also Attempts The Exposition Of The Arguments And Ideas Of The Eminent Post-Shankarite Philosophers. This Work Is A Thorough Exposition, Based On Original Sanskrit Sources, Of The Fundamentals Of Advaita Vedanta As A Whole, Distributing The Book In Chapters Related To Different Philosophical Topics. The Author Also Refers To Some Of The Modern Criticism Against Advaita Vedanta By The Protagonists Of Dvaita Vedanta And Buddhism.
This book presents a comprehensive exposition of Vedanta Desika`s Satadusani, a polemical classic of Visistadvaita Vedanta, devoted to the criticism of the doctrines of Advaita Vedanta. The thought-provoking arguments found in the Sixty-six Vedas of the original text are brought together, analysed and discussed in a systematic manner under eight broad headings: Pramanas Perception; Consciousness; Individual self; Brahman; Universe; Avidya; Sadhana and Mukti.In presenting the dialectics of Vedanta Desika in a vigorous and scholastic form the author deals with numerous issues that the Vadas raise--epistemological, ontological, religious, and ethical. Thought the issues are many, each discussing a specific problem, they are ultimately directed to refute the central doctrine of Advaita, viz., that Brahman which is pure consciousness devoid of all determinations, constitutes the sole Reality and every thing else is illusory. While carefully tracing the fundamental differences between the two systems of Vedanta, he points out that the differences are mostly due to the difference in the stand-points they adopt.Faithfully conforming to the original in letter and spirit, this work will serve as a useful introduction to the study of the Sribhasya of Ramanuja. A distincy contribution to the study of classical Hindu thought, this book should be of interest to students of Philosophy in general and Vedanta in particular.
The novelty of this book consists of the fact that it introduces the reader to the basic tenets of Advaita Vedanta in three independent but complementary ways: scripturally, rationally and experientially. All the three elements are usually found intertwined in accounts of Advaita Vedanta. They are presented distinctly here in the hope that each perspective will enrich one`s understanding of Advaita Vedanta as a whole and also allow the reader to form his or her own opinion about the relative merits of each approach.
Commentary by Swami Tejomayananda. In this short and beautiful composition, Adi Sankara, the Master, has condensed the essence of Vedanta in just 31 verses, which are very useful to all serious seekers.
Swami Satchidanandendra`s major work represents the first large scale critical history of Advaita Vedanta ever attempted. It seeks to establish a clear view of the traditional advaita vedanta based on the upanishads Brahma sutras and bhagavad gita as syst
This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the Vivarana Schools, the two most important protagonists of Sankara`s philosophy, with a detailed study of the original text. It begins with a survery of the historical development of Advaitic thought, starting right from the Vedas to end up with the modern period. The author has taken up for discussion in this work the basic concepts of Advaita Vedanta as interpreted by Vacaspati Misra and Prakasatman, encompassing the concepts of Maya, Avidya, Adhyasa, Anirvacaniyata, Bimba-Pratibimba-vada, Vivartavada, the locus of Avidya, Brahmavagati, Jivanmukti, Videhamukiti etc.
The present work is a comparative and critical study of Shunyavada, Vijnanavada, Advaita Vedanta and Kashmira Shaivism, the four main systems of Advaitavada or spiritual non-dualism which has been the most celebrated tradition in Indian philosophy. It is based on the author s study of original sources and when dealing with fundamental issues original texts are either quoted or referred to. The points of similarity and of difference among these systems are discussed in detail and with great clarity. Professor Sharma, with his unique gift of expressing abstruse metaphysical thoughts in a clear language, has eminently succeeded in correcting some misconceptions and in clarifying many difficult and obscure points about these systems. This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author s original contributions some of which are of outstanding merit for a correct appreciation of the relation among these systems.The Advaita Tradition in Indian Philosophy will be found eminently useful by the students of philosophy in universities and colleges and also by all those who are interested in Buddhism, Vedanta and Kashmira Shaivism and who want a clear and accurate exposition of the development of the Advaita tradition in Indian philosophical thought.
Study of Adhikaranạsārāvalī of Veṅkatạnātha, 1268-1369, work on the fundamentals of Viśisṭạ̄dvaita philosophy.