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Originally published in New York by Oxford University Press, 1986.
Christofferson argues that French anti-totalitarianism was the culmination of direct-democratic critiques of communism & revisions of the revolutionary project after 1956. He offers an alternative interpretation for the denunciation of communism & Marxism by the French intellectual left in the late 1970s.
Shortly before the French parliamentary elections of 1978, when the Union of the Left broke up in bitter disarray, its supporters and opponents alike were flabbergasted. Years of patient struggle has brought the Left to the very brink of power, making possible at last the eviction of the conservative regime which has grown so comfortable and arrogant during its long tenure in government. How could all this be so abruptly thrown away? Had the Socialists, as the Communists alleged, sabotaged the Union of the Left? Or was it merely that the Communists did not really want to share in power? And what hope could the Left now salvage for the future?
Left detachment constructions (LDs) (e.g. "un buffet de campagne, c est un meuble") are examined in a corpus of informal spontaneous conversation between educated native speakers of French. The overwhelming majority of these constructions are shown to have a clearly pragmatic motivation. The author s observations support a view of LD in French as a particular type of paratactic structure which should be seen primarily as a feature of unplanned discourse. The analysis partly builds on views expressed by Knud Lambrecht in an earlier contribution tot this series.
The United States today cries out for a robust, self-respecting, intellectually sophisticated left, yet the very idea of a left appears to have been discredited. In this brilliant new book, Eli Zaretsky rethinks the idea by examining three key moments in American history: the Civil War, the New Deal and the range of New Left movements in the 1960s and after including the civil rights movement, the women's movement and gay liberation.In each period, he argues, the active involvement of the left - especially its critical interaction with mainstream liberalism - proved indispensable. American liberalism, as represented by the Democratic Party, is necessarily spineless and ineffective without a left. Correspondingly, without a strong liberal center, the left becomes sectarian, authoritarian, and worse. Written in an accessible way for the general reader and the undergraduate student, this book provides a fresh perspective on American politics and political history. It has often been said that the idea of a left originated in the French Revolution and is distinctively European; Zaretsky argues, by contrast, that America has always had a vibrant and powerful left. And he shows that in those critical moments when the country returns to itself, it is on its left/liberal bases that it comes to feel most at home.
Unlike most books, which treat labor, Socialist and Communist history separately and view French Marxism as a self-contained philosophical phenomenon, Marxism and the French Left offers a refreshingly different approach to the subject. Judt emphasizes the complex and interwoven themes that unify the topics of his essays to construct a distinctive and original interpretation of French left-wing politics over the past 150 years. “A well-informed and persuasive reinterpretation of the old French Left that is now receding beyond recall, except for historians.”—Times Literary Supplement
A passionate account of how the gulf between France’s metropolitan elites and its working classes are tearing the country apart Christophe Guilluy, a French geographer, makes the case that France has become an “American society”—one that is both increasingly multicultural and increasingly unequal. The divide between the global economy’s winners and losers in today’s France has replaced the old left-right split, leaving many on “the periphery.” As Guilluy shows, there is no unified French economy, and those cut off from the country’s new economic citadels suffer disproportionately on both economic and social fronts. In Guilluy’s analysis, the lip service paid to the idea of an “open society” in France is a smoke screen meant to hide the emergence of a closed society, walled off for the benefit of the upper classes. The ruling classes in France are reaching a dangerous stage, he argues; without the stability of a growing economy, the hope for those excluded from growth is extinguished, undermining the legitimacy of a multicultural nation.
The essays included in this volume were written for a series of seminars which took place at the Washington Center of Foreign Policy Research of the Johns Hopkins School of Advanced International Studies. Held at a time when a victory of the Left was widely expected in the legislative elections of March 12 and 19, 1978, the series reflected the Center's continuing interest in the changing international environment of American foreign policy. As it is well known, such predictions did not come to pass. Yet, these essays, revised and updated, remain eminently useful for reasons which should become all too evident in the pages that follow.