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The book is an extract from my doctorate degree thesis dealing with the formal requirements for the celebration of marriage: a comparative study of canon law, Nigerian statutory law, and customary law. It is universally recognized that consent of parties brings about marriage. But for consent to result in marriage, it must be validly exchanged/manifested. Formal requirements for marriage celebration deals with valid exchange of consent. The work thus concentrates on what makes a valid matrimonial consent under the Nigerian law.
In this highly anticipated English translation according to the Second Typical Edition, the Ordo Celebrandi Matrimonium \"is presented with an enrichment of the Introduction, rites and prayers, and with certain changes introduced in keeping with the norm of the Code of Canon Law promulgated in 1983\" (Decree of the Congregation for Divine Worship and the Discipline of the Sacraments). The revision of this Ritual Edition, which is divided into four chapters and includes three Appendices, incorporates changes in accord with the Third Typical Edition of The Roman Missal, updated Lectionary texts, and The Revised Grail Psalms. This Clothbound Edition includes all the enhanced features that celebrants have come to know and trust from Catholic Book Publishing: large, easy-to-read type; printed and reinforced end papers; a sturdy cover; and satin ribbon markers to add an elegant finishing touch. Specially produced acid-neutral cream paper from established, quality mills ensures a high level of opacity and consistency of the highest degree. While providing highly readable type for text and music, this volume also boasts a proven layout that respects functional page-turns.
This important new text is the product of several years of research of the family law of fifteen Commonwealth Caribbean jurisdictions. It is the first and only legal text that comprehensively covers all the main substantive areas of spousal family law, including marriage, divorce, financial support, property rights and domestic violence. The rights of the statutory spouse in the jurisdictions of Barbados, Belize, Guyana, Jamaica, and Trinidad and Tobago are examined, thus addressing, on a jurisdictional basis, an important area of spousal family that is seldom covered in English family law texts. The book also covers the number and variations of divorce regimes applicable to the region – the matrimonial offence divorce model of Guyana and Montserrat, the English five fact model of Trinidad and Tobago, Dominica, Grenada, Anguilla, and St Vincent and the Grenadines, the hybrid model of Antigua and Barbuda, Belize and St Kitts and Nevis, and the no fault model of Jamaica and Barbados. This book will prove an indispensable resource for law students and legal academics, as well as for family law practitioners across the English-speaking Caribbean. Other professionals, including sociologists and social workers, will also find the book useful and informative.
Conflict of Laws is a field of law which is not very widely known to the ordinary law practitioner. It has to be considered only if a particular litigation has a foreign element as, for example, when the contract in issue was entered into in another country or was to be performed in another country. This is only one example, and there are numerous other situations where the principles of conflict of laws may have to be applied: if parties were married abroad; if the deceased was domiciled abroad; if the company was incorporated abroad, etc. Resort to the rules of conflict of laws may be necessary in the most diverse situations. This branch of law is likely to be of growing importance in India as there is increasing international trade, more cross-border investment and, as increasingly, more Indians live and settle outside India. This book covers the subject extensively.
Describes what marriage should be according to the Bible, arguing that marriage is a tool to bring individuals closer to God, and provides meaningful instruction on how to have a successful marriage.
This book examines the intersections between the ways that marriage was represented in eighteenth-century writing and art, experienced in society, and regulated by law. The interdisciplinary and comparative essays explore the marital experience beyond the ‘matrimonial barrier’ to encompass representations of married life including issues of spousal abuse, parenting, incest, infidelity and the period after the end of marriage, to include annulment, widowhood and divorce. The chapters range from these focuses on legal and social histories of marriage to treatments of marriage in eighteenth-century periodicals, to depictions of married couples and families in eighteenth-century art, to parallels in French literature and diaries, to representations of violence and marriage in Gothic novels, and to surveys of same-sex partnerships. The volume is aimed towards students and scholars working in the long eighteenth century, gender studies, women’s writing, publishing history, and art and legal historians.
This book offers nothing less than a new vision for Christian marriage at a time of unprecedented social and theological change. It breaks new ground in drawing on earlier traditions of betrothal and informal marriage in welcoming some forms of pre-marital cohabitation, and provides a new defence of the link between marriage and procreation by sketching a theology of liberation for children. Christian principles for the use of contraception by married and not-yet-married couples are restated, and a comprehensive theology of marriage is worked out, based on re-worked biblical models. Marriage as a Christian sacrament, mutually administered in a lifelong partnership of equals is affirmed. A chapter on divorce brings new light to bear on legitimate theological grounds for 'the parting of the ways'. The question of whether marriage is a heterosexual institution is addressed, and particular attention is paid throughout the book to overcoming the distorting effect of the overwhelming androcentric bias of much Christian thought on marriage, to the experience of wives, and to all those women and men for whom marriage is not their vocation.