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David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.
They appear everywhere in the New Zealand landscape, a wonderfully distinctive collection of older houses of all shapes and sizes, built along the street of cities and small towns, and across farming hillsides and by country roads. This book is both a history and a celebration of New Zealand's magnificent old houses, and a clear and approachable account of how these houses were built and inhabited.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The history of liturgical celebration seen through the annual change of seasons and the Church's liturgical calendar.
Founded in 1888, Australia's Anglican Community of the Holy Name order has administered schools, hospitals, a girls' reformatory, orphanages, and an inner-city mission throughout its charitable empire, which stretches from its Melbourne base to New South Wales, South Australia, New Guinea, and New Zealand. But behind the edifice of social welfare, a profounder, more mysterious reality has inspired the order's members, a commitment to the "hidden life...a life of astonishing simplicity, of almost, by the world's standards, scandalous unreason." This oral history of the Community draws on its members' personal accounts to explore its history and present-day realities: the struggles to cope with inner and outer change, confront the dualities of existence, and define its role in an increasingly materialistic world. The book also deals with the part played by this order and others in attempting to clarify and advance the role of women in the ministry.