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The First Nations of British Columbia provides an up-to-date, concise, and accessible overview of First Nations' peoples, cultures, and issues. This updated edition contains new information on plant management, wage labor, the Nisga's agreement, and the discovery in Northwestern B.C. of a frozen 600-year-old man. The appendices, readings, and all names, numbers, and spellings have been updated. Robert Muckle surveys the history, diversity, and complexity of First Nations from an anthropological perspective, incorporating archaeological, ethnographic, historic, and legal-political issues. The book is an excellent introduction for anyone interested in Native American peoples.
In the hundred years since British Columbia joined Confederation, Canada has negotiated only one treaty in the province. A decade after signing the Nisga'a treaty, and despite spending hundreds of millions of dollars, the BC Treaty Commission process had not finalized a single treaty. This impassioned book explains why. The long answer to the question, says author Tony Penikett, is rooted in colonial history: provincial resistance, federal indifference and judicial equivocation. The short answer is that Canadian governments have wanted treaties solely on their own terms. Drawing on three decades of experience as a negotiator and a politician, Penikett argues persuasively that successful treaty making requires not only principled mandates, imaginative negotiators and skilled mediators, but also the political will to redress First Nation grievances. The treaty process in BC is ailing, this book shows clearly, and Penikett has many practical remedies to offer.
Comprehensive summary of the effects of immigrant settlement on the population, culture, economy and religion of British Columbia's First Peoples.
"The First Nations Communications Toolkit is a unique resource jointly developed by Indian and Northern Affairs Canada, BC Region, and Tewanee Consulting Group. This Toolkit was designed explicitly for First Nations communicators and is based on input from First Nations communicators and administrators working for First Nations organizations. It offers information on many topics, including communications planning, publications, events and media relations, from a First Nations' perspective. The best practices and practical lessons learned that have been included in the toolkit are drawn from Tewanee Joseph's experience working on communications projects with over 30 First Nation communities."--Preface.
The Dane-zaa people have lived in BC’s Peace River area for thousands of years. Elders documented the people’s history and worldview in oral narratives and passed them on through storytelling. Language loss, however, threatens to break the bonds of knowledge transmission. At the request of the Doig River First Nation, anthropologists Robin and Jillian Ridington present a history of the Dane-zaa people based on oral histories collected over a half century of fieldwork. These powerful stories span the full length of history, from the story of creation to the fur trade, from the arrival of missionaries to modern land claim cases. Elders document key events as they explain the very nature of the universe. The Dane-zaa were one of the last nations to experience the effects of colonialism. Where Happiness Dwells not only preserves their traditional knowledge for future generations, it also tells the inspiring story of how they learned to succeed in the modern world.
The sacred sites of indigenous peoples are under increasing threat worldwide. The threat’s origin is traceable to state appropriation of control over their ancestral territories; its increase is fueled by insatiable demands on lands, waters, and natural resources. Because their sacred sites spiritually anchor their relationship with their lands, and because their relationship with their lands is at the core of their identities, threats to their sacred sites are effectively threats to indigenous peoples themselves. In recent decades, First Nations peoples of Canada, like other indigenous peoples, have faced hard choices. Sometimes, they have foregone public defence of their threatened sacred sites in order to avoid compounding disrespect and to grieve in private over the desecration and even destruction. Other times, they have mounted public protests – ranging from public information campaigns to on-the-ground resistance, the latter having occurred famously at Oka, Ipperwash, and Gustafsen Lake. Of late, they have also taken their fight to the courts. First Nations Sacred Sites in Canada’s Courts is the first work to examine how Canada’s courts have responded. Informed by elements of a general theory of sacred sites and supported by a thorough analysis of nearly a dozen cases, the book demonstrates not merely that the courts have failed but also why they have failed to treat First Nations sacred sites fairly. The book does not, however, end on a wholly critical note. It goes on to suggest practical ways in which courts can improve on their treatment of First Nations sacred sites and, finally, to reflect that Canada too has something profound at stake in the struggle of First Nations peoples for their sacred sites. Although intended for anthropologists, lawyers, judges, politicians, and scholars (particularly those in anthropology, law, native studies, politics, and religious studies), First Nations Sacred Sites in Canada’s Courts may be read with profit by anyone interested in the evolving relationship between indigenous peoples and the modern state.
Literary Nonfiction. California Interest. Native American Studies. This trailblazing history focuses on a single year, 1858, the year of the Fraser River gold rush--the third great mass migration of gold seekers after the Californian and Australian rushes in search of a new El Dorado. Marshall's history becomes an adventure, prospecting the rich pay streaks of British Columbia's "founding" event and the gold fever that gripped populations all along the Pacific Slope. Marshall unsettles many of our most taken-for-granted assumptions: he shows how foreign miner-militias crossed the 49th parallel, taking the law into their own hands, and conducting extermination campaigns against Indigenous peoples while forcibly claiming the land. Drawing on new evidence, Marshall explores the three principal cultures of the goldfields--those of the fur trade (both Native and the Hudson's Bay Company), Californian, and British world views. The year 1858 was a year of chaos unlike any other in British Columbia and American Pacific Northwest history. It produced not only violence but the formal inauguration of colonialism, Native reserves and, ultimately, the expansion of Canada to the Pacific Slope. Among the haunting legacies of this rush are the cryptic place names that remain--such as American Creek, Texas Bar, Boston Bar, and New York Bar--while the unresolved question of Indigenous sovereignty continues to claim the land.
"Every once in a while, an important historical figure makes an appearance, makes a difference, and then disappears from the public record. James Teit (1864-1922) was such a figure. A prolific ethnographer and tireless Indian rights activist, Teit spent four decades helping British Columbia's Indigenous peoples in their challenge of the settler-colonial assault on their lives and territories. Yet his story is little known. At the Bridge chronicles Teit's fascinating story. From his base at Spences Bridge, British Columbia, Teit practised a participant- and place-based anthropology - an anthropology of belonging - that covered much of BC and northern Washington, Idaho, and Montana. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as the last survivors of "dying cultures" in need of preservation in metropolitan museums, Teit worked with them as members of living cultures actively asserting jurisdiction over their lives and lands. Whether recording stories and songs, mapping place-names, or participating in the chiefs' fight for fair treatment, he made their objectives his own. With his allies, he produced copious, meticulous records; an army of anthropologists could not have achieved a fraction of what Teit achieved in his short life. Wendy Wickwire's beautifully crafted narrative accords Teit the status he deserves. At the Bridge serves as a long-overdue corrective, consolidating Teit's place as a leading and innovative anthropologist in his own right."--
"This excellent field guide to many plants native to British Columbia emphasizes the traditional technological uses of plant materials by the First Peoples of the region.... This well-organized, clearly written book contains a wealth of fascination information for both the ethnobotanist and the interested layperson." - Nikki Tate-Stratton, Canadian Book Review Annual In her third ethnobotany handbook, Nancy Turner focuses on the plants that provided heat, shelter, transportation, clothing, tools, nets, ropes, containers--all the necessities of life for First Peoples. She describes more than 100 of these plants, their various uses and their importance in the material cultures of First Nations in British Columbia and adjacent lands in Washington, Alberta, Alaska and Montana. She also shows how First Peoples have used plant materials to make decorations, scents, cleaning agents, insect repellents, toys and many other items.
This title in the acclaimed Kids Book of series offers an in-depth look at the cultures, struggles and triumphs of Canada’s first peoples.