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This is a life, in stories, of Rabbi Israel Baal Shem Tov (1700-1760), the founder of Hasidism. The Baal Shem Tov, or the Besht, as he is commonly called, led a revival in Judaism that put love and joy at the center of religious life and championed the piety of the common folk against the rabbinic establishment. He has been recognized as one of the greatest teachers in Jewish history, and much of what is alive and vibrant in Judaism today, in all denominations, derives from his inspiration. Abraham Joshua Heschel, who was descended from several illustrious Hasidic dynasties, wrote: "The Baal Shem Tov brought heaven to earth. He and his disciples, the Hasidim, banished melancholy from the soul and uncovered the ineffable delight of being a Jew.">
""Elijah, Yahweh, and Baal is a masterpiece presented with authority by a twentieth-century accomplished and unsurpassed exegete. It is now translated by a disciple, whose elegant rendition sounds as if Hermann Gunkel had originally written himself the book in English."" --Andre LaCocque, The Chicago Theological Seminary, Chicago, IL ""Written a century ago for a church audience eager to learn how the best scholarship of the day could illuminate one of the Bible's most absorbing stories, this little book shows Gunkel at the height of his powers of critical perspicuity, explanatory finesse, and reverent sensitivity, the ideal Bible study leader, at once learned, captivating, and devout. . . . Moreover, Gunkel encompasses his subject as few today could or would in such short scope, combining philological acumen, aesthetic appreciation, comparative perspective, and attention to communal folk tradition--his pioneer distinction--and constants of human religiosity. The translation includes astute notes by the editor and a helpful list of more recent resources."" --Robert B. Coote, San Francisco Theological Seminary, San Francisco, CA ""Hermann Gunkel, who died in 1932, is one of the greatest teachers and 'God-Fathers' of Old Testament study. He has taught us the most about the artistic, imaginative dimensions of the text. His interpretation of the Elijah narrative in this volume is a treasure that merits continuing attention. We may be grateful indeed to K. C. Hanson for bringing it to us in English, and to Wipf and Stock for its publication. Gunkel continues to be our teacher and 'God-Father' in wise shrewd reading of the text."" --Walter Brueggemann, Columbia Theological Seminary, Decatur, GA Hermann Gunkel (1862-1932) was Professor of Old Testament at the universities in Berlin, Giessen, and Halle, Germany. Among his major works in English are Genesis, Introduction to the Psalms, and Creation and Chaos in the Primeval Era and the Eschaton.
One of the leading scholars of ancient West Semitic religion discusses polytheism vs. monotheism by covering the fluidity of those categories in the ancient Near East. He argues that Israel's social history is key to the development of monotheism.
The Great Canaanite God Baal is one of the most maligned deities in western religious history. Only Satan is considered more sinister and evil. This is sad because Baal is not evil at all but has been done an injustice and that is something I will be discussing at great length later in this book. Despite his falsely ascribed reputation in western religion, Baal is a mysterious God with qualities very similar to that of Yahweh of the Old Testament. In fact, they might be more alike than you can imagine. In general, the Canaanite pantheon is one of the most mysterious pantheons of the ancient Middle East. Because of the western taint, no one has truly discussed Baal in a way that does not reflect this bias. Sure, they have discussed him academically, but seldom spiritually without this weird negativity. Even other books that discuss Baal in magickal practice, do so with the inherent western bias that he is this shady, dark character with sinister motives. Yes, he like any other God and Goddess, has this side, but he was also prayed to and worshiped for good and benevolent reasons as well. He was, in fact, a savior-like figure. In this book, we will not only learn how to call upon this great God magickally, we will also dispel the myths surrounding him. As I do with all my books, I like to discuss history; I am an historian after all. We will cover: The history of Baal. His various aspects and forms. His worship and pervasiveness in ancient Biblical writings. A brief overview of the Baal Cycle. Why Baal is incorrectly equated with the Devil and evil in the West. Demonological References to Baal from the Most Obvious to the least and why they get it wrong. And finally, we will learn his great magick. He is very powerful, I must warn you. We have a lot to cover. Let us proceed.
For the first time, we are seeing the publication of the essential writings of the greatest Kabbalist of the 20th century, Rav Yehuda Leib HaLevi Ashlag (1885-1954), also known as Baal HaSulam [author of the Sulam (Ladder commentary on The Zohar)]. The Writings of Baal HaSulam contains all the texts required for any person interested in learning the wisdom of Kabbalah. The book contains all of Baal HaSulam’s introductions and forewords, all his essays, letters, the articles contained in the book Shamati [I Heard], the book Beit Shaar HaKavanot [Gatehouse of Intentions]: Commentaries on the writings of the ARI, and The Writings of the Last Generation, in which Baal HaSulam analyzes political regimes and presents a model for the construction of the future society. In addition to the learning material, we included poems that Baal HaSulam wrote. Delving into the authentic writings of Baal HaSulam will help those who do so on their spiritual advancement and search for life’s meaning, and will help advance all of humanity to a new and better world.
This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of Hasidism, the Ba'al Shem Tov is one of the key figures in Jewish history; to understand him is to understand an essential element of modern Jewish life and religion. Because evidence about his life is scanty and equivocal, the Besht has long eluded historians and biographers. Much of what is believed about him is based on stories compiled more than a generation after his death, many of which serve to mythologize rather than describe their subject. Rosman's study casts a bright new light on the traditional stories about the Besht, confirming and augmenting some, challenging others. By concentrating on accounts attributable directly to the Besht or to contemporary eyewitnesses, Rosman provides a portrait drawn from life rather than myth. In addition, documents in Polish and Hebrew discovered by Rosman during the research for this book enable him to give the first detailed description of the cultural, social, economic, and political context of the Ba'al Shem Tov's life. This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of
Bound photocopy of a book; the original German language book is available through the LBI library.
This volume provides a lengthy introduction and detailed translation and commentary for the first two tablets of the Baal Cycle, which witnesses to both the religious worldview of Ugarit and many of the formative religious concepts and images in the Bible.