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A work of history, biography, and historical theology, A New Gospel for Women tells the remarkable story of Katharine Bushnell (1855-1946), an internationally-known social reformer and author of God's Word to Women, a startling reinterpretation of the Christian Scriptures that even today stands as one of the most innovative and comprehensive feminist theologies ever written.
Can feminism be squared with the Bible? Kassian meets this question head-on with a thorough and balanced inquiry into the history of feminism followed by a biblical, point-by-point critique of feminist movement.
The first work to undertake a theological critique of Christian feminism as a whole, this book seeks to bring traditional faith and the feminist position into a deeper dialogue. Part One presents an overview of the historical issues raised by feminist theology. Part Two compares key feminist theological presuppositions to the prophetic interpretation of reality found in the biblical tradition.
This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.
From her unique position as a Japanese feminist theologian, Hisako Kinukawa provides readers with an intriguing new perspective on the encounters between women and Jesus in the Gospel of Mark. 'Women and Jesus in Mark' explores the meaning not only of those episodes in their context, but from the perspective of the author's own context as a contemporary Japanese Christian. In the world of the New Testament, impenetrable walls of religion and culture separated the sexes and structured a rigidly patriarchal culture. As 'Women and Jesus in Mark' points out, then, the women who approached Jesus--the hemorrhaging woman, the Syrophoenician woman, the anointing woman, as well as those who followed him--risked severe sanction for what must have been considered scandalous behavior. Kinukawa asks how their encounters with Jesus--and especially his responses--reflect the central message of Mark. 'Women and Jesus in Mark' contends that it is the interaction of biblical women with Jesus that draws from him the most fully liberating implications of the gospel.
The Gospel of Mark ends in a curious way. Three women disciples go to the tomb and find it empty, save for a young man in a white robe who tells them that Jesus has been raised and they should "tell his disciples and Peter, 'He is going before you to Galilee; there you will see him, as he told you.'" The gospel concludes with the statement: "Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid." This downbeat ending was so unsatisfying to some early gospel editors that they added two other conclusions, the longer one drawn from Matthew and Luke, including post-resurrection appearances, the commissioning of the eleven apostles, and the ascension of Jesus. Focusing on the fear and silence of the women in the last verse, Joan Mitchell offers a brilliant interpretation and a powerful encouragement to Christian women. She uses the feminist hermeneutic developed by Elisabeth Schssler Fiorenza to deal with the absence or presence of women in the text, but she also employs literary methods to provide a convincing and aesthetically satisfying interpretation of the gospel as a whole. Although the women in Mark may be few and mostly nameless, they play a powerful role in the narrative, as indeed they are called upon to do in every generation of the preaching of the gospel.
The result of four decades of research, Jesus Was a Feminist compellingly presents the case that Jesus treated women equally with men, and he boldly broke the customs of his day to involve them in his work. Renowned scholar and leader among liberal Catholics Leonard Swidler examines all gospel texts involving women, asserts that women were involved in the writing of two of the gospels, and outlines the importance of women in Jesus' ministry and the creation and development of the early church. He shows how Jesus was a feminist and modern Christians should be too. Click here for the Detailed Table of Contents (pdf)
There have been many studies of the women in the Gospels, but this is a new kind of book on the subject. Rather than offering a general overview of the Gospel women or focusing on a single theme, Richard Bauckham studies in great depth both the individual women who appear in the Gospels and the specific passages in which they appear. This unique approach reveals that there is much more to be known about such women than previous studies have assumed. Employing historical and literary readings of the biblical texts, Bauckham successfully captures the particularity of each woman he studies. An opening look at the Old Testament book of Ruth introduces the possibilities of reading Scripture from a woman's perspective. Other studies examine the women found in Matthew's genealogies, the prophet Anna, Mary of Clopas, Joanna, Salome, and the women featured in the Gospel resurrection narrative. A number of these women have never been the subject of deep theological enquiry. Unlike most recent books, Bauckham's work is not dominated by a feminist agenda. It does not presume in advance that the Gospel texts support patriarchal oppression, but it does venture some of the new and surprising possibilities that arise when the texts are read from the perspective of their female characters. Astute, sensitive to issues of gender, and written by one of today's leading theologians, Gospel Women will be of interest to a wide range of readers.
--WALL STREET JOURNAL BESTSELLER-- The Gospel of Mary Magdalene reveals a very different love story from the one we've come to refer to as Christianity. Harvard-trained theologian Meggan Watterson leads us verse by verse through Mary's gospel to illuminate the powerful teachings it contains. A gospel, as ancient and authentic as any of the gospels that the Christian bible contains, was buried deep in the Egyptian desert after an edict was sent out in the 4th century to have all copies of it destroyed. Fortunately, some rebel monks were wise enough to refuse-and thanks to their disobedience and spiritual bravery, we have several manuscripts of the only gospel that was written in the name of a woman: The Gospel of Mary Magdalene. Mary's gospel reveals a radical love that sits at the heart of the Christian story. Her gospel says that we are not sinful; we are not to feel ashamed or unworthy for being human. In fact, our purpose is to be fully human, to be a "true human being"- that is, a person who has remembered that, yes, we are a messy, limited ego, and we are also a limitless soul. And all we need to do is to turn inward (again and again); to meditate, like Mary Magdalene, in the way her gospel directs us, so that we can see past the ego of our own little lives to what's more real, and lasting, and infinite, and already here, within. With searing clarity, Watterson explains how and why Mary Magdalene came to be portrayed as the penitent prostitute and relates a more historically and theologically accurate depiction of who Mary was within the early Christ movement. And she shares how this discovery of Mary's gospel has allowed her to practice, and to experience, a love that never ends, a love that transforms everything.
Written with poetic rhythm, a prophetic voice, and a deeply biblical foundation, this loving yet fearless book urges today’s church to move beyond man-made restrictions and fully welcome women’s diverse voices and experiences. A freedom song for the church. Sarah Bessey didn’t ask for Jesus to come in and mess up all her ideas about a woman’s place in the world and in the church. But patriarchy, she came to learn, was not God’s dream for humanity. Bessey engages critically with Scripture in this gentle and provocative love letter to the Church. Written with poetic rhythm, a prophetic voice, and a deeply biblical foundation, this loving yet fearless book urges today’s church to move beyond man-made restrictions and fully welcome women’s diverse voices and experiences. It’s at once a call to find freedom in the fullness, hope, glory, and work of Christ, and a very personal and moving story of how Jesus made a feminist out of her.