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I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs -- al-Mahdi, al-Qa'im, al-Mansur, and al-Mu'izz -- as well as the people who served them and those they struggled against. Readers are taken on a journey through the Fatimid capitals of Qayrawan, Mahdiyya, and Mansuriyya and on to the founding of Cairo. In this lively and comprehensive introduction, readers will discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today.
One of the most prosperous and influential dynasties of the Muslim world, the Fatimids (909–1171) were distinguished by their Imam-caliphs, who asserted religious as well as political authority in direct descent from the family of the Prophet. Their conquest of Egypt in 969 marked the inception of a burgeoning Mediterranean empire. From there, they refined their systems of administration, judiciary, and governance, instilling principles of inclusion which contributed to stability during their caliphate. Fatimid Cairo flourished as a vibrant cultural and intellectual centre through patronage of the arts, architecture, and scholarship. This book continues the story of the Fatimids from their newly founded capital of Cairo. Introducing the figures who moulded the empire, Shainool Jiwa charts the Fatimids' expansion, the reasons behind their ultimate fall by the hand of Saladin, and the legacy that continues with the living Ismaili communities today. This lively and engaging work, including maps and colour images, draws on a broad range of primary sources to lead readers through two centuries that witnessed the triumphs and trials of the only sustained Shi'i caliphate to rule across the medieval Islamic world.
The book traces the rise of the Fatimid dynasty in the 4th century AH/10th century CE, from its origins in Islamic messianism to power in North Africa and Egypt, and a central position of influence throughout the Muslim world. The first part deals with the problem of Fatimid origins, the second with the establishment of the dynasty and its religious and political programme in North Africa, the third with the success of that programme in Egypt. Using the history of the Fatimids and their doctrine to survey the world of the Mediterranean and the Middle East in the 4th/10th century, the book offers a new interpretation of the role of the dynasty in the history of Islam down to the period of the Crusades.
This survey in 14 essays of Fatimid art between the 10th and 12th centuries showcases the pottery, rock crystal, metalwork, textile, architectural, wood, and calligraphic creations of one of t he most artistically inventive periods in Islamic culture, with special attention paid to the art of Christian and Jewish communities under the Fatimids. Between the 10th and 12th centuries CE, the Fatimid caliphate ruled parts of presentday Algeria, Tunis ia, Egypt, Sicily and Syria. Tracing their descent from the Prophet Muhammad ' s daughter, Fatima, the Fatimids reinvigorated Islamic art, producing splendid pottery, metalwork, rock crystal, wood, textile and calligraphic creations. This art showcased ingen ious techniques, superb decorative methods and lively motifs displaying an inventive dynamism in the use of human, animal, vegetal, and abstract forms. Architecture, too, became a hallmark of Fatimid grandeur, resulting in such magnificent structures as al - Azhar University in Cairo, the Fatimids ' capital.
A complete history of the Fatimids, showing the significance of the empire to Islam and the wider worldThe Fatimid empire in North Africa, Egypt and Syria was at the centre of the political and religious history of the Islamic world in the Middle Ages, from the breakdown of the aAbbasid empire in the tenth century, to the invasions of the Seljuqs in the eleventh and the Crusaders in the twelfth, leading up to its extinction by Saladin. As Imam and Caliph, the Fatimid sovereign claimed to inherit the religious and political authority of the Prophet, a claim which inspired the conquest of North Africa and Egypt and a following of believers as far away as India. The reaction this provoked was crucial to the political and religious evolution of mediaeval Islam. This book combines the separate histories of Isma'ilism, North Africa and Egypt with that of the dynasty into a coherent account. It then relates this account to the wider history of Islam to provide a narrative that establishes the historical significance of the empire.Key FeaturesThe first complete history of the Fatimid empire in English, establishing its central contribution to medieval Islamic historyCovers the relationship of tribal to civilian economy and society, the formation and evolution of the dynastic state, and the relationship of that state to economy and societyExplores the question of cultural change, specifically Arabisation and IslamisationGoes beyond the history of Islam, not only to introduce the Crusades, but to compare and contrast the dynasty with the counterparts of its theocracy in Byzantium and Western Europe
Explores communities, manuscripts and their spaces of dwelling
The Fatimid period was the golden age of Ismaili thought and literature, when the Shi'ite Ismaili Imams ruled over vast areas of the Muslim world as the Fatimid caliphs and the Ismailis made important contributions to Islamic civilization. In this book, Heinz Halm investigates from a historical perspective the intellectual traditions that developed among the Ismailis from the rise of the Fatimid state in North Africa to the cultural brilliance of what the author calls 'one of the great eras in Egyptian history and in Islamic history in general.' The topics discussed include the training of the Ismaili da'is or missionaries, the establishment of academic institutions such as al-Azhar and the Dar al-Ilm (House of Knowledge) through which the Fatimids encouraged learning, and the special 'sessions of wisdom' (majalis al-hikma) for advanced instruction in Ismaili esoteric teachings.
This first full-length study of women and the Fatimids is a groundbreaking work investigating an unexplored area in the field of Islamic and medieval studies. The authors have unearthed a wealth of references to women, thus re-inscribing their role in the history of one of the most fascinating Islamic dynasties, the only one to be named after a woman. At last some light is thrown on the erstwhile silent and shadowy figures of women under the Fatimids which gives them a presence in the history of women in medieval and pre-modern dynasties. Basing their research on a variety of sources from historical works to chronicles, official correspondence, documentary sources and archaeological findings, the authors have provided a richly informative analysis of the status and influence of women in this period. Their contribution is explored first within the context of Isma'ili and Fatimid genealogical history, and then within the courts in their roles as mothers, courtesans, wives and daughters, and as workers and servants. Throughout the book comparison is drawn with the status and roles of women in earlier, contemporary and subsequent Islamic as well as non-Islamic courts.
I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs -- al-Mahdi, al-Qa'im, al-Mansur, and al-Mu'izz -- as well as the people who served them and those they struggled against. Readers are taken on a journey through the Fatimid capitals of Qayrawan, Mahdiyya, and Mansuriyya and on to the founding of Cairo. In this lively and comprehensive introduction, readers will discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today.
Researchers have shed light on the literary production of the Ismailis since the early 1930s. The cataloguing of these work has been carried out by Ivanow, Fyzee, Goriawala, Poonawala, Gacek, Cortese and de Bloise. Many works attributable to Ismaili scholars, however, are still unavailable either because they remain hidden in private collections or because they have not survived. Ismaili law, in particular, is still a largely unexplored field of study. Al-Qadi Abu Hanifa al-Nu'man is generally considered the founder and greatest exponent of Ismaili jurisprudence, Many of his works have been lost, and information on some others is scattered; yet other works remain in manuscript form, and only a few have been published. The present book is a critical edition and translation of al-Nu'man's Minhaj al-fara'id, based on its three known copies. It deals with the law of inheritance, one of the most complex in Islamic law. In comparing the Minhaj with two published works (the Da'a'im al-Islam and Kitab al-iqtisar) as well as a manuscript (Mukhtasar al-athar) of al-Nu'man, a significant doctrinal evolution clearly emerges, reflecting his early Maliki training and then his work under four Fatimid imams. Ismaili law is also compared with the doctrines of the Imami school as well as the legal system of the four Sunni schools. This book thus allows us to determine the time of the composition of the Minhaj al-fara id, the development and the originality of Ismaili jurisprudence, and its relation to other schools of law.