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Reveals biases within scientific PhD training programs against emerging scientists who embrace a religious faith and the ramifications for science Science is often viewed as antithetical to religion, and it is true that scientists, particularly those who work at universities, are generally much less religious than the average American adult. So what is it like to be a religious individual pursuing an advanced education and career in science? Featuring engaging interviews and survey data from over 1,300 PhD students in the natural and social sciences, The Faithful Scientist shows that the core challenge is not contending with contradictions between faith-based beliefs and scientific knowledge. Instead, it is the bias budding scientific practitioners face from their colleagues if they are religious. These dynamics are important for science as a field, and ultimately for those who engage with or benefit from the results of scientific research. There are real benefits to fostering diversity in science, which may lead to more useful discoveries for populations who have generally not been the focus of research. And women, Black, and Latina/o people tend in general to be more religious than their white male peers, meaning that diversifying the gender, ethnic, and racial composition of the scientific workforce likely requires diversifying the religious composition too. This book offers vital empirical data that provide insight into what it means to support and foster religious diversity in science.
Science and religious faith are two of the most important and influential forces in human life, yet there is widespread confusion about how, or indeed whether, they link together. This book describes this combination from the perspective of one who finds that they link together productively and creatively. The situation is not one of conflict or uneasy tension, or even a respectful dialogue. Rather, a lively and well-founded faith in God embraces and includes science, and scientific ways of thinking, in their proper role. Science is an activity right in the bloodstream of a reasonable faith. The book interprets theism broadly, and engages carefully with atheism, while coming from a Christian perspective. The aim is to show what science is, and what it is not, and at the same time give some pointers to what theism is or can be. Philosophy, evolution and the nature of science and human life are discussed in the first part of the book, questions of origins in the second. It is the very mind-set of scientific thinking that is widely supposed to be antagonistic to religious faith. But such suspicions are too sweeping. They misunderstand both faith and science. Faith can be creative and intellectually courageous; science is not the all-embracing story that it is sometimes made out to be. It is not that science fails to explain some things, but rather, it does not explain anything at all, on its own. It is part of a larger explanation. And even explanation has to take a humble place; it is not the purpose of life.
Reveals biases within scientific PhD training programs against emerging scientists who embrace a religious faith and the ramifications for science Science is often viewed as antithetical to religion, and it is true that scientists, particularly those who work at universities, are generally much less religious than the average American adult. So what is it like to be a religious individual pursuing an advanced education and career in science? Featuring engaging interviews and survey data from over 1,300 PhD students in the natural and social sciences, The Faithful Scientist shows that the core challenge is not contending with contradictions between faith-based beliefs and scientific knowledge. Instead, it is the bias budding scientific practitioners face from their colleagues if they are religious. These dynamics are important for science as a field, and ultimately for those who engage with or benefit from the results of scientific research. There are real benefits to fostering diversity in science, which may lead to more useful discoveries for populations who have generally not been the focus of research. And women, Black, and Latina/o people tend in general to be more religious than their white male peers, meaning that diversifying the gender, ethnic, and racial composition of the scientific workforce likely requires diversifying the religious composition too. This book offers vital empirical data that provide insight into what it means to support and foster religious diversity in science.
"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
Many young Christians interested in the sciences have felt torn between two options: remaining faithful to Christ or studying science. In this concise introduction, Josh Reeves and Steve Donaldson provide both advice and encouragement for Christians in the sciences to bridge the gap between science and Christian belief and practice.
Plasma physicist Ian Hutchinson has been asked hundreds of questions about faith and science. Is God’s existence a scientific question? Is the Bible consistent with the modern scientific understanding of the universe? Are there scientific reasons to believe in God? In this comprehensive volume, Hutchinson answers a full range of inquiries with sound scientific insights and measured Christian perspective.
The New York Times bestseller that explores the startling discoveries that science is making about faith. Barbara Bradley Hagerty's new book, Life Reimagined: The Science, Art, and Opportunity of Midlife, is out now from Riverhead Books Is spiritual experience real? Or is it a delusion? When we pray, what happens? Can science explain God? In Fingerprints of God, National Public Radio religion correspondent Barbara Bradley Hagerty attempts to answer these and other vexing questions about the science of spiritual experience. Along the way she tells the story of her own intriguing spiritual evolution, delves into the discoveries science is making about how faith affects our brains and explores what near-death experiences reveal about the afterlife. The result is a rich and insightful examination of what science is learning about how and why we believe.
Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
This is a book about science, religion, and the world in between. I was born into a Christian family, but fell out of religion and in love with the scientific method. I had little need of faith, I thought, when science could tell me so much more about the world, and ask so little of me in return. But as I aged into young adulthood, a new chapter of my story began. Did I really know why I believed what I believed? How could I be so certain of my convictions when I hadn't even honestly considered the evidence? This book traces my journey through the furthest reaches of thought, a journey that took me through the realms of psychology, biology, physics, and belief. Could I find a place for faith in the modern world? Or was I right to cast it off as I did?
Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.