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This book is a collection of chapters by seasoned scholars of religion covering the role played by various religions at home in Botswana in the struggle against HIV and AIDS. The book is a direct result of field research projects conducted by the authors on the role of religion in a country that once ranked as the worst affected by HIV and AIDS in the world. It comprises of twelve chapters that are divided into four parts. The first part, comprising of three chapters, provides a background of the faith sector in Botswana. Part II of the book focuses on the Christian religion and comprises of four chapters. Part III comprises of three chapters discussing other religious groups apart from Christianity. Part IV addresses the role of culture and religion in HIV and AIDS response in Botswana. With several attempts to mainstream HIV and AIDS in education both in schools and in tertiary institutions, the book serves both the academic and research community at national and international levels. It does not serve only those studying religion, but all who address issues of HIV and AIDS from whatever field of study.
This edited book offers an engaging portrait into a vital, religious movement inside this southern Africa country. It tells the story of a community of faith that is often overlooked in the region. The authors include leading scholars of religion, theology, and politics from Botswana and Zimbabwe. The insights they present will help readers understand the place of Pentecostal Christianity in this land of many religions. The chapters detail a history of the movement from its inception to the present. Chapters focus on specific Pentecostal churches, general doctrine of the movement, and the movement’s contribution to the country. The writing is deeply informed and features deep historical, theological, and sociological analysis throughout. Readers will also learn about the socio-political and economic relevance of the faith in Zimbabwe as well as the theoretical and methodological implications raised by the Pentecostalisation of society. The volume will serve as a resource book both for teaching and for those doing research on various aspects of the Zimbabwean society past, present, and future. It will be a good resource for those in schools and university and college departments of religious studies, theology, history, politics, sociology, social anthropology, and related studies. Over and above academic and research readers, the book will also be very useful to government policy makers, non-governmental organizations, and civic societies who have the Church as an important stakeholder.
The Routledge Companion to Christianity in Africa offers a multi-disciplinary analysis of the Christian tradition across the African continent and throughout a long historical span. The volume offers historical and thematic essays tracing the introduction of Christianity in Africa, as well as its growth, developments, and effects, including the lived experience of African Christians. Individual chapters address the themes of Christianity and gender, the development of African-initiated churches, the growth of Pentecostalism, and the influence of Christianity on issues of sexuality, music, and public health. This comprehensive volume will serve as a valuable overview and reference work for students and researchers worldwide.
When scholarship presents the histories, belief systems, and ritual patterns of specific religious groups, it often privileges victorious and élite fractions of those communities to the detriment and neglect of alternative, dissonant, and resurgent voices. The contributions in this volume, which include case studies on various religious and academic contexts, illustrate the importance of listening to those alternative voices for the study of religion.
A comprehensive look at the HIV/AIDS pandemic in Africa, this volume features contributions from noted scholars from across the continent and beyond, providing badly needed social analysis and theological reflection from an African perspective.
Africa, Christianity, climate change, eco-theology, environmental crisis, feminist theology, Christic environmental liberation paradigm, Christic Okavango, ecological Biblical hermeneutics, environmental Christology, Okavango Delta, ecological theology, African Islam, religion, sustainable development, Varemba, Zimbabwe, Catholic nun, Mother Earth, narrative and participatory practices, pastoral care, Comboni Missionary sisters, environmental sustainability, gender, Mother Earth centre, harmonious relationships, Indigenous Knowledge Systems, Mount Kenya Forest, sacred places, taboos, trees and animals, water, women, adaptation, mitigation, Karanga women, Sustainable Development Goal 13 (SDG 13), traditional, Zimbabwe, Chingwizi area, customary land tenure, land allocation, land redistribution, land ownership.
Animated by the belief that public health programs in Botswana, or other parts of sub-Saharan Africa, would be more effective if those who designed and implemented them possessed a better understanding of existing ethno-medical as well as religious beliefs and cultural practices, Parallel Discourses provides a revised topology of religious identity in Botswana and then shows why it is important to disaggregate or otherwise distinguish between diverse faith-based communities – from traditional African religions and African Independent Churches to mainline Christian denominations and Muslim communities – when designing or implementing faith-based HIV prevention programs. It also describes the identity politics at work within various faith communities as well as between the faith sector and public health officials. And while it may be true that there have existed parallel if not competing discourses on HIV and AIDS in Botswana, between the public health sector and the faith sector or between traditional healers and allopathic physicians, each with their own paradigms of authority and evidence, these strands of discourse are, as suggested throughout this book, amenable to a dialogical rapprochement. Interweaving parallel discourses on HIV and AIDS is itself instrumental to the implementation of increasingly effective HIV prevention programs, enhanced HIV diagnostic capacities and better care for PLWHA (People Living with HIV and AIDS). Though these essays focus on the many obstacles to collaboration between faith communities and the public health sector in Botswana, they also suggest common ground for increasingly collaborative and effective faith-based HIV prevention interventions.
The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.
This volume offers updated accounts of Pentecostalism in Zimbabwe, and explores most of the dominant themes in contemporary Pentecostalism, including leadership, competition, gender, youth and prosperity. In addition, some chapters investigate emerging themes in studies on Pentecostalism, such as disability. Contributors to this volume situate Zimbabwean Pentecostalism within the larger continuum of global Pentecostalism, and reflect on Pentecostal biblical interpretation, the interface between Pentecostalism and African Traditional Religions, the use of titles in Zimbabwean Pentecostalism and Pentecostalism’s engagement with HIV/AIDS. The book will appeal to scholars in religious studies and theology, religious education, disability studies, social sciences, history, political science, development studies, gender, cultural studies, and anthropology, as well as general readers.