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The Freedom of God wrangles with the unfolding legacy of Christian theologian Robert Jenson and presents the first in-depth study of his teaching on the Holy Spirit. It is a specialist monograph that will entice those with interest in academic theology, systematics, and twentieth- and twenty-first-century Christian thought, especially the post-Barthian historicist electionism and the post-Rahnerian immanent and economic trinitarian project conversations. Devoted readers of the works of Robert Jenson, scholars of pneumatology, third-article theology, or pentecostal/renewal movements, practitioners of liberation theology, and supporters of ecumenical theology will all be particularly gripped by the analysis developed in this work. As a text, the Freedom of God could find a home in graduate seminars, seminary classrooms, and in classes for advanced undergraduates for those studying Jenson as a way into systematic theology and contemporary Christian thought or in any thematic/doctrinal courses on the Holy Spirit or the Trinity.
A comprehensive collection of the pioneering work of Leonard Norman Primiano, one of the preeminent scholars in religious studies In 1995, Leonard Norman Primiano introduced the idea of “vernacular religion.” He coined this term to overcome the denigration implied in the concept of “folk religion” or “popular religion,” which was juxtaposed to “elite religion.” This two-tiered model suggested that religion existed somewhere in a pure form and that the folk version transforms it. Instead, Primiano urged scholars to adopt an inductive approach to the study of religion and to pay attention to experiential aspects of belief systems, ultimately redressing a heritage of scholarly misinterpretation. Here for the first time, Leonard Norman Primiano’s pioneering works have been collected into one volume, providing a foundational look at one of the preeminent scholars of twentieth-century religious studies. Vernacular Religion makes visible the dimensions of vernacular religion in North America, exemplifying the richness of its ability to explain key facets of American society, including especially thorny issues around race and sexuality. The volume also demonstrates a method of abiding engagement, the creation of ongoing relationships with those who are studied, and how the relationship between scholars and the communities they study inform an ethics of critical commitment—what Primiano calls an “ethnography of collaboration and reciprocity.” This posthumous collection, edited by Deborah Dash Moore, brings together key studies in vernacular religion that explore its expression among such varied groups as Catholics, LGBTQ Christians, and the followers of Father Divine. Vernacular Religion models empathetic ethnographic engagement that embraces American religion in all its rich diversity, illuminating Primiano’s enduring legacy.
This is the fourth book in a series by the third person of the Trinity, the Holy Spirit. This scribe is privileged to continue carrying out the duties of His work as it appears. Thank you, Lord! The main goal of these books is to establish and increase the “connective awareness” of humanity between science and religion in the world and invite the two to work together to unfold the mysteries of God and His creation so that in the final analysis, both will be able to help all of God’s creation, especially the human race who lives in the middle of cosmic struggles between good and evil in these confusing times. Today we are dominated by science and its innovations. But has science released humanity from the fundamental inclinations of religion, or rather has religion and religious influences predetermined the motivations of science? Do mathematical laws of science religiously underlie the explanation of the phenomenon that is observable fact or event? What is the purpose of religion? Is it only to teach the knowledge of God, but not science? It may be that experimental, scientific, religious philosophy could make us better-informed scientists and Christians. The seventeenth-century Roman Catholic scientist and professor Fr. Galileo Galilei pointed out that the purpose of religion is to teach the knowledge of God. What did we accomplish with the separate teachings of religion and the study of science throughout the ages? Did they help each other during the last seven thousand years? Today, is there unity or an entanglement between them? Is God the source of all scientific and religious order in the world? Can science answer the questions of religion, or rather, can religion attempt to answer scientific questions? Do the Holy Scriptures and scientific inquiries provide all the answers to our questions? Is there a relationship between religion and science? Do religion and science complement each other, and if not, why is that? The questions listed above are only some of them. No answers are yet being provided. What about the involvement of mind work to explain the relationship between faith and reason? Humanity likes to see science and religion united and working together to provide credible answers. After all, in the beginning, they were for the works of God on this earth and in the universe. The astonishing days of the Creator are approaching steadily, slowly, day by day. We long for answers with our conscious hearts so that we can gain presence with the Divine Light. It is presentation time! The nineteenth-century Scottish Catholic scientist, the great physicist since Isaac Newton, a professor at the University of Cambridge, James Clark Maxwell, who wrote his first scientific paper at the age of fourteen and died at the early age of forty-eight, declared scientifically that the universe is continuously surged with electromagnetic waves. Their speed of travel is the same as the speed of light. His proven theoretical equations were revealed for the first time in the world and showed that electricity-magnetism-light is one and the same manifestation in the material universe. Upon his death, he was not buried in Westminster Abbey like Isaac Newton was, but he had not minded it at all, not even a bit! He said, “The works of the Lord are great! Sort out all of them that have pleasure therein.” Happy is the man who sees that science and religion are one and the same. According to the great scientist Max Planck, a man who does serious scientific work, knows that “over the doors of the Temple of Science you must have faith!” Creator God is the source of all order in the universe. He is exact; look around and see. There is a field in and around the universe surrounding His creation. It is the heartfelt wish of this scribe that humanity shall see it one day and then never lose the investigative desires of their hearts and minds. “Faith” and “reason” of religion and science are one and the same in the eyes of God. They come from the same creative force of His. One day in the near future, they will be united and presented on earth as one. That is the way it is above, and so it will be the fact on earth below. This is the Divine Plan of the Divine Lawgiver, the Omnipotent, Omnipresent, and Omniscient God Almighty!
This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010