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Their mutual interest in the Ethiopian Jews, as well as a series of unique circumstances, led them to join forces to produce this engrossing and handsomely illustrated volume. But this is not a book about the journey of the Ethiopian Jews; rather it is a chronicle of their experiences once they reached their destination. In Ethiopia, they were united by a shared faith and a broad network of kinship ties that served as the foundation of their rural communal society. They observed a form of religion based on the Bible that included customs such as the isolation of women during menstruation, long abandoned by Jewish communities elsewhere in the world. Suddenly transplanted, they are becoming rapidly and aggressively assimilated. Thrust from isolated villages without electricity or running water into the urban bustle of modern, postindustrial society, Ethiopian Jews have seen their family relationships radically transformed.
"Taking up the reading of a poignant passage of scriptures as analytical wedge, this work is an impressive study of the complexity of the history of African American identity formation and orientation to the world."--Vincent L. Wimbush, author of The Bible and African Americans: A Brief History "Sound, theoretically sophisticated, and yields brilliant readings of the text, The Ethiopian Prophecy in Black American Letters will stand the test of time."--Katherine Clay Bassard, author of Transforming Scriptures: African American Women Writers and the Bible For centuries, Psalm 68:31 "Princes shall come forth out of Egypt; Ethiopia shall soon stretch forth her hands unto God," also known as the Ethiopian prophecy, has served as a pivotal and seminal text for those of African descent in the Americas. Originally, it was taken to mean that the slavery of African Americans was akin to the slavery of the Hebrews in Egypt, and thus it became an articulation of the emancipation struggle. However, it has also been used as an impetus for missionary work in Africa, as an inspirational backbone for the civil rights movement, and as a call for a separate black identity during the twentieth century. Utilizing examples from Richard Allen, Maria W. Stewart, Kate Drumgoold, Phillis Wheatley, Martin Delany, W.E.B. DuBois, Marcus Garvey, and Ralph Ellison, Kay reveals the wide variety of ways this verse has been interpreted and conceptualized in African American history and letters for more than two hundred years. Roy Kay teaches college preparatory English at DeLaSalle High School in Minnesota. He was assistant professor at the University of Saint Thomas, Macalester College, and the University of Utah. A volume in the series The History of African American Religions
Revolution, civil wars, and guerilla warfare wracked Ethiopia during three turbulent decades at the end of the 20th century. Here, Tareke brings to life the leading personalities in the domestic political struggles, strategies of the warring parties international actors, and key battles.
"The objective of this study is to provide a critical edition of the andәmta, or the commentary, of the biblical Book of Genesis. . .Ethiopia has developed and established its own tradition of interpretation of biblical and other religious texts. This tradition, known as andәmta, is a unique and valuable legacy of the ancient Ethiopian Orthodox Täwah̩edo Church" -- p.1.
2nd Book of Enoch, the Slavonic Enoch, or 2 Enoch, which is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript "earlier than the fourteenth century BE". ~ Amazon.
The Ethiopian popular revolution of 1974 ended a monarchy that claimed descent from King Solomon and the Queen of Sheba, and brought to power a military government that created one of the largest and best-equipped armies in Africa. In his panoramic study of the Ethiopian army, Fantahun Ayele draws upon his unprecedented access to Ethiopian Ministry of Defense archives to study the institution that was able to repel the Somali invasion of 1977 and suppress internal uprisings, but collapsed in 1991 under the combined onslaught of armed insurgencies in Eritrea and Tigray. Besides military operations, The Ethiopian Army discusses tactical areas such as training, equipment, intelligence, and logistics, as well as grand strategic choices such as ending the 1953 Ethio-American Mutual Defense Agreement and signing a treaty of military assistance with the Soviet Union. The result sheds considerable light on the military developments that have shaped Ethiopia and the Horn in the twentieth century.
The Ethiopian popular revolution of 1974 ended a monarchy that claimed descent from King Solomon and the Queen of Sheba, and brought to power a military government that created one of the largest and best-equipped armies in Africa. In his panoramic study of the Ethiopian army, Fantahun Ayele draws upon his unprecedented access to Ethiopian Ministry of Defense archives to study the institution that was able to repel the Somali invasion of 1977 and suppress internal uprisings, but collapsed in 1991 under the combined onslaught of armed insurgencies in Eritrea and Tigray. Besides military operations, The Ethiopian Army discusses tactical areas such as training, equipment, intelligence, and logistics, as well as grand strategic choices such as ending the 1953 Ethio-American Mutual Defense Agreement and signing a treaty of military assistance with the Soviet Union. The result sheds considerable light on the military developments that have shaped Ethiopia and the Horn in the twentieth century.
This work examines the background of the Ethiopian eunuch in Acts 8:26–40. For a comprehensive study, it utilizes echoic allusion, cultural background, and narrative criticism. It explores the textual tradition of Deut 23:1–8 in Jewish literature, with a particular focus on Isaiah’s inclusive presentation of “eunuchs” and “foreigners” in contrast to the Deuteronomy stipulation for the assembly of the Lord. This work also explores the ancient practice of castration, the Jewish exiles in Elephantine, and Jewish pilgrimage to reconstruct the cultural background of the Ethiopian eunuch. Additionally, it focuses on Luke’s authorial role in presenting the gospel’s geographic, ethnic, and religious expansion to identify the Ethiopian’s ethnic and religious identity in the narrative development of the three trajectories. The conclusion drawn is that the Ethiopian eunuch cannot be identified as an uncircumcised gentile. Instead, he is more like an African man of Jewish descent, included in the Abrahamic covenant but excluded from the cultic setting of worship in the temple.
The Federal Democratic Government of Ethiopia has declared its unequivocal commitment to the equitable socioeconomic development of women, with the announcement of its National Policy on Women in 1993 and the promulgation of a new constitution in 1995. However, the implementation of the policy is proving to be a formidable task. The paper highlights these challenges and discusses legal, regulatory, and institutional issues that may impede the implementation of the policy.
Christine Chaillot’s new book, The Traditional Teaching of the Ethiopian Orthodox Täwahedo Church: Faith and Spirituality, presents a topic that is little – if at all – known outside Ethiopia, even in Christian circles. Moreover, it is a much neglected field in the wider study of African education. It is a teaching based on ancient texts and books, taught orally to the students who will become the future clergy and who will then share their knowledge with the faithful in Church life. The studies of the different disciplines are pursued at different schools and at different levels, in liturgy, theology with commentaries of books (Old and New Testaments, books of the Church fathers and monks) as well as composition of poems (qenes) and iconography. All this teaching presented in the present volume is deeply related to the faith and spirituality of the Ethiopian Orthodox Church. This teaching is a unique intangible cultural heritage. One wonders, however, what its future will be in the context of the modern educational methods and social attitudes that have evolved in Ethiopia over the last half-century.