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o The Tao Te Ching is one of the oldest and most translated books in history. Over the past 2500 years, these eighty-one rudimentary verses have been translated, interpreted, and paraphrased innumerable times probably almost as much as the Bible. o The true beauty of the Tao Te Ching lies in its simplicity and general lack of law, codes, or dogma. The Tao Te Ching says that true wisdom cannot simply be written in words or symbols it must be lived and experienced. And, he who is truly wise does not even know how wise he is. o The sage, the prophet, or enlightened one, is simply called The Person. The Person understands and appreciates his impermanence and unrelenting move to complete union with the ETERNAL SOURCE. o The Person who is ultimately concerned about his relationship with God or ultimate reality and the possibility of reunion and centering within that source has already been grasped by the ETERNAL SOURCE. This act of grace is available to all. There is no need to ask any further questions or do anything: no words, no actions, no worship, no sacrifice. Anything additional would only distort reality. The Person who is centered within the ETERNAL SOURCE simply lives the truth, reveals the truth and is the truth.
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Max Scheler (1874-1928) decisively influenced German philosophy in the period after the First World War, a time of upheaval and new beginnings. Without him, the problems of German philosophy today, and its attempts to solve them would be quite inconceivable. What was new in his philosophy was that he used phenomenology to investigate spiritual realities. The subject of On the Eternal in Man is the divine and its reality, the originality and non-derivation of religious experience. Scheler shows the characteristic quality of that which is religious. It is a particular essence that cannot be reduced to anything else. It is a sphere that belongs essentially to humankind; without it we would not be human. If genuine fulfillment is denied it, substitutes come into being. This religious sphere is the most essential, decisive one. It determines man's basic attitude towards reality and in a sense the color, extent and position of all the other human domains in life. It forms the basis for various views about life and thought. Scheler was emphatically an intuitive philosopher. In Scheler's work the break between being as the almighty but blind rage and value as the knowing but powerless spirit-has become complete, and makes of each human a split being. Personal experiences may be reflected here. The development of Scheler's work as a whole was highly dependent on his personal experiences. It is this that gives Scheler's work its liveliness and its validity.
In Spiritual Healing ...of Our Eternal Souls for all Time! the author tackles the question of universal karma/original sin and how we may free ourselves from that, not just in the eternal sense but in the present moment. As American writer Henry David Thoreau stated, "Most men lead lives of quiet desperation and go to the grave with the song still in them." It is the present moment the author wants to address and in so doing, he contends, the eternal takes care of itself. The author presents this writing as a foundational shift (a recalibration of our very souls!) that transcends our current religions and philosophies both East and West. Keywords: Philosophy, Metaphysics, Spirituality, Sexuality, Soul, Light, Love, Relationships, Man, Woman
The volume will consist of a series of interpretative studies of Locke’s philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.
A short text explaining the fundamental Islamic principle of belief in single, unique God. The author explains why this belief is both rational and scientific, and concludes with a section on Tawhid and the attributes of Allah.
Written in the form of a revelation from divine beings, the classic guide to expanding consciousness presents texts discussing God, the universe, angels and other beings, the history of the world, the development of civilization, personal spiritual growth, and the life and teachings of Jesus.
That there is a living stream of Johannine Christianity can no longer be doubted. There is now an abundant literature from Rosicrucian and esoteric traditions – from the deepest prayer and meditation – that addresses the exalted nature of John the Evangelist as expressed through his Gospel, Letters and the Book of Revelation. Yet it fell to Hermann Beckh to elucidate clearly how the individual known as ‘John’ became the source of such undying love and wisdom in Christ. According to Rudolf Steiner, John was the ailing Lazarus, called from death to a new life as ‘the disciple Jesus loved’. Beckh demonstrates how John’s invaluable writings were based on personal spiritual knowledge and experience, expressing the divine work of the Cosmic Christ on human nature and on the Earth, leading far into the future. Whilst Beckh’s authorship originated within the context of the emerging Christian Community founded in 1922, his profoundly original books could not be confined to its framework. Not only could Beckh tackle original texts in Tibetan, Sanskrit and Avestan, but – through his independent vision – he was able to establish new links with philosophical Alchemy, Jakob Böhme, Goethe, Nietzsche and Novalis. He thereby stands with these figures as a co-worker in a greater community. Having prepared the way with his Mark’s Gospel of 1928, John’s Gospel could be described as the capstone of Beckh’s writings – as a triumphant announcement that theology and the study of John’s Gospel have finally come of age. Appearing here in a freshly revised translation by Alan Stott, the current volume is enhanced by a series of valuable addenda that shed further light on Beckh’s significant achievements.
The Nicene-Constantinopolitan Creed of ad 381 was a key statement in the context of the theological controversies and confessional atmosphere of the fourth-century church. Alexander Irving explores Christian belief about God, creation and redemption, as it is expressed in the Creed. He thereby contributes to the continuing task of the church's self-examination of its talk about God. Irving shows the importance of tradition and the intrinsic relationship between thought in the church today and thought in the church across time. He sets the Creed in its historical and theological contexts, and connects its theology to some areas of contemporary theological inquiry. The Creed sets out the basic parameters of Christian belief. While the specifics of what is believed within those parameters are not determined, there is an internal logic to the Creed's presentation of the Christian faith. The contrast between God's internal and external relations is the theological motif that gives particular shape to the Creed, which expresses an expansive vision of the generosity of God, with his relation to creation grounded in his being as love.