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"... twelve essays in which this visionary literary critic speaks specifically to the eternal act of creation, addressing the incessant need for literary revisioning." --Studies in Religion These essays, four of which are published here for the first time, reveal one of the most extraordinary minds of our time engaging a wide range of literary, cultural, and religious issues. Frye gave these addresses during the last decade of his life, and they reveal this distinguished critic speaking with wit and wisdom about the permanent forms of human civilization and engaging in the eternal act of creation.
Thomas Altizer, one of America's premier theologians, searches for a proper understanding of the Christian God, which he believes can only be explicated when the question of origin is raised. He begins with an investigation of Hegelian thinking, develops his insights in dialogue with such thinkers as Augustine and Nietzsche, and then focuses on notions generated by the Christian epic poetry of Dante, Milton, and Blake. By explicating the absolute origin of God that only Christianity knows, Altizer discloses the origin of a uniquely Christian freedom while also touching upon such important themes as predestination, the fall, evil, and eternity.
The claim that God is timeless has been the majority view throughout church history. However, it is not obvious that divine timelessness is compatible with fundamental Christian doctrines such as creation and incarnation. Theologians have long been aware of the conflict between divine timelessness and Christian doctrine, and various solutions to these conflicts have been developed. In contemporary thought, it is widely agreed that new theories on the nature of time can further help solve these conflicts. Do these solutions actually solve the conflict? Can the Christian God be timeless? The End of the Timeless God sets forth a thorough investigation into the Christian understanding of God and the God-world relationship. It argues that the Christian God cannot be timeless.
The relation of the eternal God to time and history has perplexed theologians and philosophers for centuries. How can Christians describe a God who is distinct from time but acts within it? This book presents one creative and profound approach to this perennial theme by examining the theology of Karl Barth. Contrary to interpretations of Barth that suggest he held a view of eternity as abstracted from time and history, this comprehensive study suggests that he provides a more complex and fruitful understanding. Rather than defining eternity in a negative relation to time, Barth relates eternity and time with reference to such doctrines as the Trinity and incarnation. This ensures overcoming what he saw as the "Babylonian Captivity" of an abstract philosophical definition of eternity that developed in the Western tradition. The central argument of the book suggests an analogia trinitaria temporis, a basic analogy between the eternal being of God and God's creating and activity within time. Also, implicit in Barth's view is a narrative view of time, similar to the view of Paul Ricoeur, which unfolds as the Church Dogmatics develops.
In this book, Gaven Kerr expands on the brief treatment of creation offered in his 2015 volume, Aquinas's Way to God: The Proof in De Ente et Essentia. Aquinas does not offer one cohesive treatment on the issue of creation; Kerr synthesizes discussions from across his works in order to present a unified Thomistic metaphysics of creation. Kerr argues that Aquinas's metaphysics of creation, wherein God is conceived as the absolute source of all that exists, is the backbone of his philosophical theology. Throughout his writings, the framework of the absolute dependence of creatures on God and of the independence of God as existence itself is ever present. Without understanding this aspect of Aquinas's philosophical thought, Kerr suggests, it is impossible to understand his philosophy of God. When it comes to metaphysics, Thomas is committed to thinking through the issues involved therein on the basis of natural reason. Aquinas and the Metaphysics of Creation demonstrates Aquinas's belief that we must arrive at an affirmation of the existence of God on the basis of a wider metaphysical view as to the constitution of reality, a view that does not presuppose divine truths but can indeed establish them.
Was creation a fantastic series of actions by God that long ago set the universe in motion? Or is creation an eternal flowing forth from God that even now causes all things to exist? Christopher Baglow, director of the Science and Religion Initiative at the University of Notre Dame, writes from within the deep well of Catholic tradition and his personal love of both science and faith to provide probing yet lively and often-humorous answers to the foundational questions of human existence. Christian doctrine sees creation not as a one-time event but rather as an eternal outpouring of divine merciful love. In Creation: A Catholic’s Guide to God and the Universe, Baglow explores how the doctrine of creation addresses the why of the universe, making it perfectly open to science, which helps us to answer how the universe came to be and continues to exist. He weaves the lessons of scripture, the Church’s long tradition of scientific inquiry and theological development, and cultural icons such as Douglas Adams’s The Hitchhiker’s Guide to the Galaxy and the inhabitants of C. S. Lewis’s Narnia series to create a concise and spirited guide for Catholics wanting to better understand the doctrine of creation without abandoning what science teaches us. Baglow helps to neutralize the unnecessary conflict between faith and science that often runs rampant among people of faith. He provides an excellent guide for curious Catholics, and an expert resource for teachers in Catholic schools, parish leaders, campus ministers, and RCIA teams, helping those exploring foundational questions of faith dive into the meaning of creation and what it tells us about who God is, who we are, and how we are to live.
Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian. T&T Clark International is now proud to be publishing the only complete English translation of the Church Dogmatics in paperback.
The papers in this volume were presented at a conference held at the Roehampton Institute London, in February 1995, and are concerned with either theological or literary issues related to the nature of religious language. The papers offer different interpretations of a range of issues and suggest further issues that are still unresolved about the nature of religious language, from its early usage in the biblical texts to its recent use in contemporary writing and religious discourse, as well as many points in between.
An exploration of how the Ten Commandments have been understood throughout history.