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Spencer, Lord Wolverston and newly named Earl of Kinraven, has found peace in the wilds of Scotland. Free from the torment of seeing the woman he desires above all things but can never have, he’s slowly finding his footing in the world again as he attempts to restore the impoverished estate. But that new found peace comes crashing down around him when the source of his misery arrives on his doorstep, half frozen and injured from a carriage accident. With no other option, he opens his home to her, knowing that his heart will soon follow, whether he wishes it or not. Miss Larissa Walters has fled London, seeking out the bastion of safety and security that has always been Lord Wolverston. Spencer saved her once before and she’s counting on him to do so again when an old threat returns. But as she convalesces within the dark and gloomy walls of Kinraven, she soon realizes that she isn’t the only one in danger. There are dark forces at work at Kinraven. An ages old curse that has systematically destroyed every heir to the earldom has taken hold of Spencer. In order to save him, she’ll have to conquer the thing she fears most… love.
In The Enticement of Religion, Kees W. Bolle has written an accessible and informative introduction to the basic facts of religion and to the ways scholars and other people have dealt with religion over the centuries. Bolle's central purpose is to provide a serious, in-depth study that will introduce students and other general readers in a way that makes sense of religion and religious events in the world. Part one of the book focuses on the facts of religion and covers such topics as the object and task of the historian of religions, the correct usage of words like faith and tradition, modes of religious expression, and the social and political impact of religion. Bolle raises basic, yet not often discussed, questions such as What is Religion? and What are the Religions of the World? The second part of the book provides a historical survey of Western intellectual approaches to religion. Starting with the Greeks and progressing all the way to the twentieth century, Bolle explores how writers and scholars such as David Hume, Friedrich Schleiermacher, Soren Kierkegaard, Ludwig Wittgenstein, Joseph Conrad, Charles Peguy, and many others have influenced our judgments on religio
Divine Enticement argues for a reconception of theology and it subject matter as modes of seduction, of both body and mind. Theological language as evocation opens onto rereadings of faith, sacrament, ethics, prayer and scripture. The conclusion argues for a sense of theology as calling upon infinite possibility.
Written by two experts who have conducted more than 15,000 interviews and interrogations from theft to homicide, this book covers the entire sequence of events that occur during the interview and interrogation process. The authors present their method in a cookbook fashion, allowing the flexibility to select a number of different paths to interrogating a suspect.
The full century that has elapsed since Nietzsche was at the height of his work did not obliterate his impact. In many ways he is still a contemporary philosopher, even in that sense of 'contemporary' which points to the future. We may have outgrown his style (always, however, admirable and exciting to read), his sense of drama, his creative exaggeration, his sometimes flamboy ant posture of a rebel wavering between the heroic and the puerile. Yet Nietzsche's critique of transcendental values and, especially, his attack on the inherited conceptions of rationality remain pertinent and continue to pro voke anew cultural critique or dissent. Today Nietzsche is no longer discussed apologetically, nor is his radicalism shunned or suppressed. That his work remains the object of extremely diverse readings is befitting a philosopher who replaced the concept of truth with that of interpretation. It is, indeed, around the concept of interpretation that much of the rem:wed interest in Nietzsche seems to center today. Special emphasis is being laid on his manner of doing philosophy, and his views on interpretation and the genealogical method are often re-read in the context of contemporary hermeneutics and "deconstructionist" positions.
Why did American workers, unlike their European counterparts, fail to forge a class-based movement to pursue broad social reform? Was it simply that they lacked class consciousness and were more interested in personal mobility? In a richly detailed survey of labor law and labor history, William Forbath challenges this notion of American “individualism.” In fact, he argues, the nineteenth-century American labor movement was much like Europe’s labor movements in its social and political outlook, but in the decades around the turn of the century, the prevailing attitude of American trade unionists changed. Forbath shows that, over time, struggles with the courts and the legal order were crucial to reshaping labor’s outlook, driving the labor movement to temper its radical goals.