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Gives a history of the biographies written about Wesley. Provides a distillation of the primary documents written by and about Wesley."--BOOK JACKET.
John Wesley by his own words considered himself a ÒMan of One Book, meaning of course the Scriptures. Yet what does this seemingly declarative statement really mean? What was Wesley's view on the inspiration, authority, and even the infallibility of Scripture? This question is more than a historical curiosity when we recognize the current debate between evangelical groups over their views of the authority of Scripture. Recognizing the debt all Wesleyan movements have to Wesley's teachings and doctrines, this book will attempt to answer some critical questions about Wesley's view and use of the Bible. How did Wesley develop his views? How did he incorporate Scripture into his development of the Methodist movement? What was the position of Scripture in what has become know as the Wesleyan Quadrilateral of reason, experience, tradition, and Scripture? What were his views on inspiration and infallibility and would his principles of interpretation hold up against modern, critical scholarship? Finally, and perhaps most importantly, what influence did Wesley's view and use of the Bible have upon the success of the Wesleyan Revival? Are there lessons we can still learn from Wesley that could impact the world and church of the twenty-first century? This book will attempt to answer these and many other fascinating questions about John Wesley, a ÒMan of One Book.
This work brings various important topics and groups in American religious history the rigor of scholarly assessment of the current literature. The fruitful questions that are posed by the positions and experiences of the various groups are carefully examined. American Denominational History points the way for the next decade of scholarly effort. Contents Roman Catholics by Amy Koehlinger Congregationalists by Margaret Bendroth Presbyterians by Sean Michael Lucas American Baptists by Keith Harper Methodists by Jennifer L. Woodruff Tait Black Protestants by Paul Harvey Mormons by David J. Whittaker Pentecostals by Randall J. Stephens Evangelicals by Barry Hankins
As E. Brooks Holifield notes in his introduction, "John Wesley, the founder of the Methodist movement, would have relished the opportunity to write this volume. He recognized the power of religious traditions, and he thought that issues of health and medicine were profoundly interwoven into the texture of religious faith. All ten themes that have concerned [this series] - healing and well-being, suffering and madness, passages and sexuality, dying and caring, morality and dignity - were among the topics that Wesley believed should interest Christians." In the attempt to show how a Wesleyan understanding of theology might inform a modern Methodist sensibility, the author has structured his treatment of Health and Medicine in the Methodist Tradition around the polarities of health and healing, holiness and happiness, penalty and promise, love and law, restraint and responsibility, and possibility and limit. These are not to be construed as opposites or as mutually exclusive extremes. Each member of each pair both checks and enriches the other. They provide a way of establishing boundaries; they mark the way of a journey - "the way of salvation," or the way of love.
Of special focus in this reflective overview of Wesley's theological convictions is highlighting the practical-theological dynamics of Wesley's work and suggesting possible implications for contemporary attempts to recover theology as a practical discipline. Another distinctive focus of this work is a systematic consideration of the integration of theological emphases traditionally divergent in Eastern and Western Christianity. The author also closely examines the consistency of Wesley's thought throughout his career.
This volume makes a significant contribution to the ‘history of ecclesiastical histories’, with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.
Gerald L. Sittser carves out a new discipline that blends spirituality and Christian history--spiritual history. He overviews Christian history through the lens of spirituality, looking at what we can learn about the spiritual life from various figures and eras.
Bebbington presents a newly researched historical study of Evangelical religion in its British cultural setting. Focusing on patterns of change affecting all churches, it details how the movement has been moulded by British culture.