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The last fifty years have seen a rediscovery of the role of the visual arts in the lives of all Christians. In tune with this ecumenical age, this book shares the belief that beauty and art can bridge differences, unite people in "shared admiration," and possibly become an instrument of communion among separated Christians. The authors of this book are Catholic, Orthodox, Anglican, and Protestant artists, scholars, and clergy who in 2017 will take part in a symposium organized to commemorate the Reformation, which began when Martin Luther published his 95 theses in 1517. With sessions in Paris, Strasburg, Florence, New Haven (CT), and Orleans (MA), the symposium is promoted by Catholic and Protestant schools of theology together with Mount Tabor Centre for Art and Spirituality, in Barga, Italy.
Juxtaposing "ecumenism" and "jihad", two words that many would consider strange and at odds with each other, Peter Kreeft argues that we need to change our current categories and alignments. We need to realize that we are at war and that the sides have changed radically: many of our former enemies (e.g. Muslims) are now our friends, and some of our former friends (e.g. humanists) are now our enemies. Documenting the spiritual and moral decay that has taken hold of modern society, Kreeft issues a wake-up call to all God-fearing Christian, Jews and Muslims to unite together in a "religious war" against the common enemy of godless secular humanism, materialism and immorality. Aware of the deep theological differences of these monotheistic faiths, Kreeft calls for a moratorium on our polemics against each other so that we can form an alliance to fight together to save western civilization. He cites numerous examples of today's Protestants, Jews, Catholics and Muslims working together to solve moral and spiritual problems. God is calling for this unity, Kreeft says, and if we respond, God will do something wonderful.
How has Christian tradition developed its understanding of the problem of salvation for non-Christians? How do the Christian churches appraise the spiritual values of those other religions whose members collectively make up the majority of mankind? Christianity and the Wider Ecumenism explores the growing shift from efforts toward unity within Christianity to broader, more far-reaching attempts at greater harmony among world religions (the "wider ecumenism"). Editor Peter Phan traces the trend back to the Second Vatican Council (1962-65) but notes that, in the last ten years or so, the movement has become pronounced. in addition to Vatican II, the World Council of Churches has established a Dialogue with People of Living Faiths and ideologies. Also, the growing number of courses on campus in comparative religions testifies to the critical importance of interfaith studies and dialogue in our religiously plural world. Despite resistance by some Christians to this new trend, there is a willingness on the part of others to support the "wider ecumenism," even to abandon any claim to Christ's/Christianity's uniqueness, definitiveness, absoluteness, and superiority. They rightly point to the need for faith in God as Absolute Mystery, to Christian praxis in favor of justice and freedom, and to the enormous historical suffering and conflicts, caused by the myth of Christian uniqueness. They add that we live today in a world village in which dialogue with other religionists and societies, as full equals, is imperative, perhaps for our very survival. Not mere contact but active cooperation and mutual understanding is required now more than ever to deal with urgent global issues involving mass poverty and starvation, religious fanaticism, the threat to the environment, and the omnipresent danger of nuclear destruction. These problems are far too important to be left to governments. The essays in this volume are the Product of fifty leading scholars, from across the Christian spectrum, seeking to clarify and to affirm the immense significance of interreligious dialogue for Christianity in our new planetary society.
This volume proposes a fresh strategy for ecumenical engagement - 'Receptive Ecumenism' - that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, 'What do our others need to learn from us?', this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question 'What can we learn with integrity from our others?' This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term programme of individual, communal and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts. The 32 original essays that have been written for this unique volume explore these issues from a wide variety of denominational and disciplinary perspectives, drawing together ecclesiologists, professional ecumenists, sociologists, psychologists, and organizational experts.
An invitation to embrace a spirituality of beauty. Grounded in the foundational writings of Hans Urs von Balthasar, it explores the ability of beauty to introduce components of prayer, joy, and spirituality into our lives today.
Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.
Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons—many previously unpublished— makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.
A collection of the writings & statements of His All Holiness Ecumenical Patriarch Bartholomew, which challenges the taboos & controversies swirling within religious doctrine, addressing issues such as church unity, papal primacy & divisions within Christianity.
While everyone is delighted by beauty, and the more alive among us are positively fascinated by it, few are explicitly aware that we can recognize truth by its beauty and simplicity. Dubay explores the reasons why all of the most eminent physicists of the twentieth century agree that beauty is the primary standard for scientific truth. Likewise, the best of contemporary theologians are also exploring with renewed vigor the aesthetic dimensions of divine revelation. Honest searchers after truth can hardly fail to be impressed that these two disciplines, science and theology, so different in methods, approaches and aims, are yet meeting in this and other surprising and gratifying ways. This book relates these developments to nature, music, academe and our unquenchable human thirst for unending beauty, truth and ecstasy, a thirst quenched only at the summit of contemplative prayer here below, and in the consummation of the beatific vision hereafter.
The Failure of Denominationalism and the Future of Christian Unity One of the unforeseen results of the Reformation was the shattering fragmentation of the church. Protestant tribalism was and continues to be a major hindrance to any solution to Christian division and its cultural effects. In this book, influential thinker Peter Leithart critiques American denominationalism in the context of global and historic Christianity, calls for an end to Protestant tribalism, and presents a vision for the future church that transcends post-Reformation divisions. Leithart offers pastors and churches a practical agenda, backed by theological arguments, for pursuing local unity now. Unity in the church will not be a matter of drawing all churches into a single, existing denomination, says Leithart. Returning to Catholicism or Orthodoxy is not the solution. But it is possible to move toward church unity without giving up our convictions about truth. This critique and defense of Protestantism urges readers to preserve and celebrate the central truths recovered in the Reformation while working to heal the wounds of the body of Christ.