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This innovative volume spans the early modern period and ranges across literary genres, confessional divides and European borders. It brings together twenty-three scholars from thirteen different countries to explore the dynamic and profound ways in which polemical theology, its discourses and codes, interacted with non-theological literary genres in this era. Offering depth as well as breadth, the contributions chart a myriad of intersections between Catholic, Orthodox, Lutheran and Reformed polemics and a range of literary types composed in Latin and the vernacular across Europe. Individual essays discuss how genres such as history and poetry often represented a vehicle to promote and validate a particular confessional standpoint. Authors also address the complex relationship between humanism and polemical theology which tends to be radically oversimplified in early modern studies. A number of essays demonstrate the extent to which certain literary productions harnessed religious polemics in order to induce conversion or promote toleration, and might even engage with supranational issues, such as the divide between Eastern and Western churches. As such, this visionary book constructively bridges the world of religious controversy and the literary space.
This study considers sixteenth century evangelicals' vision of a ›godly‹ commonwealth within the broader context of political, religious, social, and intellectual changes in Tudor England. Using the clergyman and bestselling author, Thomas Becon (1512–1567), as a case study, Brian L. Hanson argues that evangelical views of the commonwealth were situation-dependent rather than uniform, fluctuating from individual to individual. His study examines the ways commonwealth rhetoric was used by evangelicals and how that rhetoric developed and changed. While this study draws from English Reformation historiography by acknowledging the chronology of reform, it engages with interdisciplinary texts on poverty, gender, and the economy in order to demonstrate the intersection of commonwealth rhetoric with Renaissance humanism. Furthermore, the experience of exile and the languages of prophecy and companionship directly influenced commonwealth rhetoric and dictated the priorities, vocabulary, and political expression of the evangelicals. As sixteenth-century England vacillated in its religious direction and priorities, the evangelicals were faced with a political conundrum and the tension between obedience and ›lawful‹ disobedience. There was ultimately a fundamental disagreement on the nature and criteria of obedience. Hanson's study makes a further contribution to the emerging conversation about English commonwealth politics by examining the important issues of obedience and disobedience within the evangelical community. A correct assessment of the issues surrounding the relationship between evangelicals and the commonwealth government will lead to a rediscovery of both the complexities of evangelical commonwealth rhetoric and the tension between the biblical command to submit to civil authorities and the injunction to ›obey God rather than man‹.