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Baptists are a major group of Christians with a worldwide presence. Originating in the English Puritan-Separatist tradition of the 17th century, Baptists proliferated in North America, and through missionary work from England, Europe, and North America, they have established churches, associations, unions, missions, and alliances in virtually every country. They are among the most highly motivated evangelists of the Christian gospel, employing at present in excess of 7,000 domestic and overseas missionaries. Important characteristics of the Baptists across their history are: the authority of the Scriptures, individual accountability before God, the priority of religious experience, religious liberty, separation of church and state, congregational independence, and a concern for the social implications of the gospel. Baptists recognize a twofold ministry (deacons and pastors) or a threefold order (deacons, elders, pastors). Historical Dictionary of the Baptists, Third Edition expands upon the second edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions.
"The history of black people in the United States is a history of challenge and resilience, of suffering and solidarity, of injustice and prophetic resistance. It is a history steeped in the hope and strength that African Americans have derived from their faith in God and from the church that provided safety, community, consolation, and empowerment. In this new volume from pastor and scholar Rev. Dr. Wayne Croft, the history of the black Baptist church unfolds-from its theological roots in the Radical Reformation of Europe and North America, to the hush arbors and praise houses of slavery's invisible institution, to the evolution of distinctively black denominations. In a wonderfully readable narrative style, the author relates the development of diverse black Baptist associations and conventions, from the eighteenth century through the twentieth century's civil rights movement. Ideal for clergy and laity alike, the book highlights key leaders, theological concepts, historic events, and social concerns that influenced the growth of what we know today as the diverse black Baptist family of churches"--
The Baptist Heritage: Four Century of Baptist Witness H. Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.
Companion to the The Baptist Heritage, this book provides documents that will enrich the study of Baptist history.
Worship is dialogue. It is more than that, but it is not less than that. The way Baptists have worshiped for three and a half centuries demonstrates this consistently, in spite of their penchant for freedom and autonomy. No one tells Baptists how to order their worship services. They don't have a common liturgy that they must follow, and yet their services look remarkably similar. This is largely due to two controlling factors in their worship: The Bible that they embrace as inspired, inerrant, authoritative, and sufficient; and the Christ-revealing gospel that is contained within its pages. When the word of God is followed closely, a shape for worship order begins to emerge. It is the same "gospel-shape" that is found throughout the Bible. When the word of God is applied to a worship service in which God and his people are engaged in a worship conversation, a consistent contour of gospel elements and content begins to emerge that reveals the glory of the Christ we gather to worship. He is so glorious that when we behold him, we are transformed into the same image from one degree to another. This is the power of corporate worship (2 Cor 3).
Dan Taylor was a leading English eighteenth-century General Baptist minister and founder of the New Connexion of General Baptists—a revival movement. This book provides considerable new light on the theological thinking of this important evangelical figure. The major themes examined are Taylor’s spiritual formation; soteriology; understanding of the atonement; beliefs regarding the means and process of conversion; ecclesiology; approach to baptism, the Lord’s Supper, and worship; and missiology. The nature of Taylor’s evangelicalism—its central characteristics, underlying tendencies, evidence of the shaping influence of certain Enlightenment values, and ways that it was outworked—reflect that which was distinct about evangelicalism as a movement emerging from the eighteenth-century Evangelical Revival. It is thus especially relevant to recent debates regarding the origins of evangelicalism. Taylor’s evangelicalism was particularly marked by its pioneering nature. His propensity for innovation serves as a unifying theme throughout the book, with many of its accompanying patterns of thinking and practical expressions demonstrating that which was distinct about evangelicalism in the eighteenth century.
Baptist churches and their members have encompassed a range of theological interpretations and a variety of social and political viewpoints. At first glance, Baptist theology seems classically Protestant in its emphasis on the Trinity, the incarnation of Jesus Christ, the authority of Scripture, salvation by faith alone, and baptism by immersion. Yet the interpretation and implementation of these beliefs have made Baptists one of the most fragmented denominations in the United States, often characterized as a people who "multiply by dividing." In Baptists in America, Bill J. Leonard traces the history of Baptists, beginning with their origins in seventeenth-century Holland and England. He examines the development of Baptist beliefs and practices, offering an overview of the various denominations and fellowships within Baptism, and considers the disputes surrounding the question of biblical authority, the ordinances (baptism and the Lord's Supper), congregational forms of church governance, and religious liberty. Leonard also examines the role of Baptists in the Fundamentalist and Social Gospel movements of the early twentieth century, the Civil Rights movement, and the growth of the Religious Right. Leonard explores the social and religious issues currently dividing Baptists, including race, the ordination of women, the separation of church and state, and sexuality. He concludes with a discussion of the future of Baptist identity in America.