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In this essay, Dr. Cullmann sets himself to answer these questions: •Why did Christians need to have, besides Scripture, and apostolic formula to summarise the faith they professed? •What circumstances brought this necessity about? •What is the composition of the first formulas, and how did they develop in the earliest times? •What is the essential content of the Christian faith according to the earliest formulas?
Preliminary Material /Vernon H. Neufeld -- The Literature and the Problem /Vernon H. Neufeld -- The Nature of the Homologia /Vernon H. Neufeld -- The Homologia and Judaism /Vernon H. Neufeld -- The Homologia in the Letters of Paul /Vernon H. Neufeld -- The Homologia in the Gospel and Letters of John /Vernon H. Neufeld -- The Homologia in the Synoptic Gospels and Acts /Vernon H. Neufeld -- The Homologia in Other Books of the New Testament /Vernon H. Neufeld -- The Primitive Christian Homologia /Vernon H. Neufeld -- Bibliography /Vernon H. Neufeld -- Index of Passages /Vernon H. Neufeld -- New Testament Tools and Studies.
Oscar Cullmann was born in Strasbourg and studied theology and classical philology there and in Paris. Since 1938 he has been Professor of New Testament and Early Church History in the Theological Faculty of the University of Basel and also, since 1949, Professor of Early Christianity at the Sorbonne, the Ecole des Hautes Etudes, and the Facult6 de Theologie Protestante in Paris. He has received honorary degrees from Lausanne, Manchester, Edinburgh, and Lund.
Fischer challenges readers to take big steps in their faith and be like strong, caffeinated coffee rather than weak, powerless decaf. By taking these steps, the author promises, readers will begin to enjoy a deeper, more dynamic faith in Jesus.
Throughout the history of the Church, Christians have expressed their faith in word and song. Among the ways they confessed what they believed was through creeds. The term"creed," which comes from the Latin credo ("I believe"), has played a central role in the identity of the Church and expressing her core beliefs. Some of the more famous creeds are the Apostles' Creed and Nicene Creed. While these creeds developed in the first few centuries of the Church, the earliest creeds are embedded within the New Testament text itself. The singing of hymns, which are closely associated with creeds, has also been part of the Church's ancient heritage. These credal hymns were adopted from the synagogues and have continued to be an integral expression of worship today. The New Testament contains many of the hymns that the early Christians sang. Since these hymns are confessional in nature, we can state that hymns were creed-like, confessing in song what the earliest Christians believed. This book examines the ancient creeds and hymns found in the New Testament, shedding light on what the earliest Christians held to be central, definitional, and foundational to their faith.
Creeds and confessions throughout Christian history provide a unique vantage point from which to study the Christian faith. To this end, Donald Fairbairn and Ryan Reeves construct a story that captures both the central importance of creeds and confessions over the centuries and their unrealized potential to introduce readers to the overall sweep of church history. The book features texts of classic creeds and confessions as well as informational sidebars.
For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts--containing the Bible and other Christian works--as evidence of Christianity's presence in that historic area during the first three centuries AD. In Early Christian Books in Egypt, distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed. Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.