Download Free The Dyophysite Christology Of Cyril Of Alexandria Book in PDF and EPUB Free Download. You can read online The Dyophysite Christology Of Cyril Of Alexandria and write the review.

The formula one incarnate nature of the Word of God has often been depicted as a summary of Cyril of Alexandria s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox.
The first lasting schism in Christendom was that between Monophysite and orthodox Christianity. This well-established, integrated study examines the social historical background to this significant two hundred year period from the council of Ephesus in 431 to the expulsion of the Byzantines from the Monophysite provinces. Contemporary critics’ views that Monophysitism can be considered as a ‘quarrel about words’ or as a symbol of the separatist movements in Syria, Egypt and Armenia are viewed as limiting in this authoritative survey, which moves beyond such criticisms. Frend asserts that regional identity does not have to imply separatism and examines this claim in detail. The work does not limit its scope to the history of the Christian doctrine either. The issues raised by the councils of Ephesus and Chalcedon affected all areas of life beyond the political sphere in the east Roman provinces in the fifth and sixth centuries. Through this study, the reader can uncover how religion was the medium through which the harmony between government and the governed was mediated in this period. Through nine extensive chapters – from The Road to Chalcedon, 428-451 through to Syria, A Long Farewell – Frend provides an examination of the doctrinal issues relating to the Early Church, which are essential to a deeper understanding of the history of the fifth and sixth centuries.
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
Bringing to a new generation a resource that has been used in theology & church history courses for more than 30 years, this volume features translations of the most important primary documents, introductions to the context of each text & new supplementary materials.
St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists.
Readers of Eastern Christianity and Late Antique Philosophy will find a collection of authoritative papers from across the Neoplatonic and Eastern Christian traditions. It is only recently that scholars have started to take notice of the Eastern Christian engagement with late antique philosophical texts. This volume builds upon this new interest in order to show the dynamic nature of Neoplatonism and Eastern Christianity at a time when both faced a variety of challenges. The legacy of Greek philosophy in the Christian East fills the gap between the schools of Alexandria and Baghdad and brings into focus the intellectual history of the period. The aim of the volume is to stimulate interest in late antique philosophy and its reception in the Christian East.
Images and texts tell various stories about the Virgin Mary in Byzantium, reflecting an important cult with strong doctrinal foundations.
Missionary Stories and the Formation of the Syriac Churches analyzes the hagiographic traditions of seven missionary saints in the Syriac heritage during late antiquity: Thomas, Addai, Mari, John of Ephesus, Simeon of Beth Arsham, Jacob Baradaeus, and Ahudemmeh. Jeanne-Nicole Mellon Saint-Laurent studies a body of legends about the missionariesÕ voyages in the Syrian Orient to illustrate their shared symbols and motifs. Revealing how these texts encapsulated the concerns of the communities that produced them, she draws attention to the role of hagiography as a malleable genre that was well-suited for the idealized presentation of the beginnings of Christian communities. Hagiographers, through their reworking of missionary themes, asserted autonomy, orthodoxy, and apostolicity for their individual civic and monastic communities, positioning themselves in relationship to the rulers of their empires and to competing forms of Christianity. Saint-Laurent argues that missionary hagiography is an important and neglected source for understanding the development of the East and West Syriac ecclesiastical bodies: the Syrian Orthodox Church and the Church of the East. Given that many of these Syriac-speaking churches remain today in the Middle East and India, with diaspora communities in Europe and North America, this work opens the door for further study of the role of saints and stories as symbolic links between ancient and modern traditions.
Marriage in the Western Church examines how marriage acquired a specifically Christian identity in the Western Church from the patristic through Carolingian periods. It shows how theologians came to regard marriage as an ecclesiastical institution and how they developed a Christian theology of marriage. The first part of the book deals with marriage and divorce in Roman and Germanic law. Other parts deal with marriage and divorce in ecclesiastical law, with the Latin Fathers' distinction between the divine and human laws of marriage, and with the customary stages by which persons became married. Several chapters are devoted to Augustine's views on marriage and sexuality. The author shows how the doctrine of indissolubility became the West's chief means of christianizing marriage, and how theologians found here their preferred arguments for affirming the holiness and the 'sacramentality' of marriage. The author argues that the Western regime of indissolubility was the product of a fourth century reform movement. This publication has also been published in paperback, please click here for details.
For the church, there can be no more significant question than Christ’s Who do you say that I am? It is the cornerstone upon which all of Christian faith and praxis must stand. In this volume, the sixth from the Africa Society of Evangelical Theology, contributors explore the question of Christ’s identity – and its implications for the global church – from a distinctly African perspective. Engaging biblical studies, church history, and applications for missions, discipleship, and inter-religious dialogue, these essays utilize African hermeneutics and rich cultural perspectives to shed light on Christ’s contextual relevance for Africa and for the world. The final section is dedicated to the memory of John S. Mbiti, the father of modern African theology, who passed away in 2019.